Results for 'Richard Arum'

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  1. Can Schools Fairly Select Their Students?Michael Merry & Richard Arum - 2018 - Theory and Research in Education 16 (3):330-350.
    Selection within the educational domain breeds a special kind of suspicion. Whether it is the absence of transparency in the selection procedure, the observable outcomes of the selection, or the criteria of selection itself, there is much to corroborate the suspicion many have that selection in practice is unfair. And certainly as it concerns primary and secondary education, the principle of educational equity requires that children not have their educational experiences or opportunities determined by their postcode, their ethnic status, first (...)
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  2.  21
    Paul Henry (1906-1984).Richard H. Popkin - 1985 - Journal of the History of Philosophy 23 (3):453-453.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 453 PAUL HENRY (19o6-1984) Paul Henry was a renowned scholar of Plotinus and Neo-Platonism. Born in Louvain, the son of a chemistry professor at the university there, he was sent to school in England during World War I. He then returned to Belgium, and studied philosophy and theology at Louvain, and joined the Society of Jesus. He did further studies in Paris in Middle Eastern culture, and (...)
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  3.  11
    Existential import and Peirce’s early realism about universals: the True Gorgias.Richard Kenneth Atkins & T. Starling Reid - forthcoming - British Journal for the History of Philosophy.
    Peirce’s True Gorgias is a brief dialogue from his essay “Grounds of Validity of the Laws of Logic”, published in 1869. The True Gorgias exposes the fallacy of existential import. It has received no sustained attention in the secondary literature, perhaps because the fallacy is now familiar. Peirce’s assessment of the fallacy involved in the reasoning, however, changes between 1865 and 1869, and he only arrives at the contemporary account of existential import in 1880. Moreover, a careful examination of the (...)
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    In physicam Aristotelis.Richard Rufus - 2003 - New York: Published for the British Academy by Oxford University Press. Edited by Rega Wood.
    As one of the earliest Western physics teachers, Richard Rufus of Cornwall helped transform Western natural philosophy in the 13th century. But despite the importance of Rufus's works, they were effectively lost for 500 years, and the Physics commentary is the first complete work of his ever to be printed. Rufus taught at the Universities of Paris and Oxford from 1231 to 1256, at the very time when exposure to Aristotle's ibri naturales was revolutionizing the academic curriculum; indeed Rufus (...)
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  5.  9
    A Sense Sublime.Richard Quinney - 2013 - Borderland Books.
    "And I have felt / A presence that disturbs me with the joy / Of elevated thoughts; a sense sublime."--William Wordsworth A Sense Sublime is a record of a life lived during the last years of the twentieth century on the northern edge of the tallgrass prairies of Illinois, where seas of flowing grasses give way to the glaciated hills of Wisconsin. With camera in hand, Richard Quinney walked the streets and byways and traveled the country roads. Quinney watched (...)
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  6.  42
    Response to Essays on Are We Bodies or Souls?Richard Swinburne - 2021 - Roczniki Filozoficzne 69 (1):119-138.
    This paper consists of my responses to the comments by nine commentators on my book Are we Bodies or Souls? It makes twelve separate points, each one relevant to the comments of one or more of the commentators, as follows: I defend my understanding of “knowing the essence” of an object as knowing a set of logically necessary and sufficient conditions for an object to be that object; I claim that there cannot be thoughts without a thinker; I argue that (...)
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  7. Radical Monotheism and Western Culture, with Supplementary Essays.Richard Niebuhr - 1960
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  8.  17
    Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.Richard L. Walker & Cho-yun Hsu - 1966 - Journal of the American Oriental Society 86 (3):326.
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  9.  71
    Why Does Protagoras Rush Off?Richard Bemelmans - 2002 - Ancient Philosophy 22 (1):75-86.
  10.  21
    Marjorie Grene: A Remembrance with Special Attention to Her Importance for ISHPSSB.Richard Burian - 2009 - Biological Theory 4 (2):183-187.
  11.  18
    (1 other version)Ponderings Ii–Vi: Black Notebooks 1931–1938.Richard Rojcewicz (ed.) - 2016 - Indiana University Press.
    Ponderings II–VI begins the much-anticipated English translation of Martin Heidegger's "Black Notebooks." In a limited edition binding, this series of small notebooks with black covers, Heidegger confided sundry personal observations and ideas over the course of 40 years. The five notebooks in this volume were written between 1931–1938 and thus chronicle Heidegger's year as Rector of the University of Freiburg during the Nazi era. Published in German as volume 94 of the Complete Works, these challenging and fascinating journal entries shed (...)
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  12. Truth and reference.Richard Schantz - 2001 - Synthese 126 (1-2):261 - 281.
    The article defends a modern version of the correspondence theory of truth, one which explains the truth of a statement in terms of referential relations between its parts and aspects of the world. Davidson's views on truth are discussed in detail and, in particular, a critical eye is cast over his degradation of the concept of reference which, if successful, would preclude the possibility of developing a full-blooded correspondence theory.
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  13.  8
    Rethinking Lukacs in advance.Richard Peterson - forthcoming - Radical Philosophy Review.
    Lukacs’ analysis of reification is potentially fruitful for analyzing structural (or institutional) violence as well as cultural or symbolic violence. But he did not make an explicit theme of such violence. Thanks to the neglect of violence, Lukacs did not explore the politics of nonviolence. Perhaps this reflects the secondary place of violence and nonviolence in the tradition of working class politics on which he drew. The later emergence of anti-colonial politics (for example, as theorized by Gandhi and Fanon) included (...)
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  14.  12
    Gottes Boten. Bemerkungen zu Tier und Traum in der oneirokritischen Literatur des französischen Mittelalters und der Renaissance.Richard Trachsler - 2007 - Das Mittelalter 12 (2).
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  15.  11
    Actors and Singers.Richard Wagner & William Ashton Ellis - 1995 - U of Nebraska Press.
    "In the same period Wagner was deeply inspired by the works of Shakespeare, an influence that runs throughout this volume. The title essay, "Actors and Singers," is one of Wagner's most deliberate and philosophical writings. He wrote, "Art ceases, strictly speaking, to be Art from the moment it presents itself as Art to our reflecting consciousness. " He described how the unconsciousness of art, and thus art's power, connected natural genius to cultivate traditions.
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  16. Sostratos' Teiresias.Richard Wagner - 1892 - Hermes 27 (1):131-143.
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  17. Wagner's Aesthetics.Richard Wagner & Carl Dahlhaus - 1972 - Edition Musica.
     
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  18. Das Ganze der Philosophie und ihr Ende.Richard Wahle - 1896 - Wien,: W. Braumüller.
    1. Buch. Methodik.--2. Buch. Metaphysik.--3. Buch. Psychologie.--4. Buch. Ethik.
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  19.  40
    Attentional factors in depth perception.Richard D. Walk - 1979 - Behavioral and Brain Sciences 2 (1):83-84.
  20.  5
    Essentialism: a hierarchical theory of epistemology.Richard Walker - 2000 - Baltimore, MD: Gateway Press.
  21.  22
    Sex differences in motion perception of Adler’s six great ideas and their opposites.Richard D. Walk & Jacqueline M. F. Samuel - 1988 - Bulletin of the Psychonomic Society 26 (3):232-235.
    A mime presented on videotape Adler’s six great ideas of truth, goodness, beauty, liberty, equality, and justice; their opposites; and the transitions from the positive or “good” concepts to their opposites. Using Johansson’s (1973) technique, the performer’s 12 joints were marked with points of light. Overall, the viewers had marginal success in identifying the concepts, but females were much more successful than males in identifying the “bad” ones of evil, slavery, falsehood, and ugliness, averaging 62% correct to the males’ 23%. (...)
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  22. Who's Afraid of Noam Chomsky?Richard Wall - unknown
    Professor Noam Chomsky is a fierce critic of US wars and foreign policy, and a brilliant analyst of the propaganda and psychological mechanisms through which the liberal-bureaucratic establishment achieves public consent and endorsement of the aggressive actions of the state. For this he is intensely admired in some quarters, and detested and reviled in others. Between the extremes of the uncritical campus adulation and the vicious ad hominem abuse to which he is sometimes subjected, there are genuine critiques to be (...)
     
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  23. Zum Hautontimorumenos des Terenz.Richard Walzer - 1935 - Hermes 70 (2):197-202.
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  24. In Search of Silent Spaces.Richard England - 1983 - [M.R.S.M. Editions ;,] [Distributed in the U.S.A. And Canada by Humanities Press],].
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  25.  14
    Adorno and Opera.Richard Leppert - 2019 - In Peter Eli Gordon, A companion to Adorno. Hoboken: Wiley. pp. 443–455.
    Adorno unquestionably loved opera music as much as he hated opera as a cultural institution. His take on opera in the twentieth century led him to write its socio‐political obituary, while recognizing at the same time that opera continued to attract a steady stream of would‐be onlooker‐auditors. Paradoxically for Adorno, opera continued to appeal to audiences, and – from his dialectical reckoning – characteristically for precisely the wrong reasons. His opera analyses address the sociology of musical theater, performance hermeneutics, and (...)
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  26.  44
    Causes and explanations.Richard Cole - 1977 - Noûs 11 (4):347-374.
  27.  2
    Logical analysis.Richard J. Connell - 1973 - [Winona, Minn.,: Printed at St. Mary's College Press.
  28. Drama and aesthetics.Richard Courtney - 1968 - British Journal of Aesthetics 8 (4):373-386.
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  29. The Role of Political Philosophy in the Theory of International Relations.Richard Cox - forthcoming - Social Research: An International Quarterly.
     
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  30.  9
    Kierkegaard’s Not so Hidden Debt to Schleiermacher.Richard Crouter - 1994 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 1 (2):205-225.
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  31. A scientist's view.Richard Dawkins - forthcoming - The Guardian.
    Latin language, for all its rich literature and its romance language grandchildren, is a Victorian fabrication.
     
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  32.  41
    Stigmatization and Denormalization as Public Health Policies: Some Kantian Thoughts.Richard Dean - 2013 - Bioethics 28 (8):414-419.
    The stigmatization of some groups of people, whether for some characteristic they possess or some behavior they engage in, will initially strike most of us as wrong. For many years, academic work in public health, which focused mainly on the stigmatization of HIV-positive individuals, reinforced this natural reaction to stigmatization, by pointing out the negative health effects of stigmatization. But more recently, the apparent success of anti-smoking campaigns which employ stigmatization of smokers has raised questions about whether stigmatization may sometimes (...)
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  33.  24
    Précis de Les philosophies du néo-darwinisme (2009).Richard G. Delisle - 2011 - Philosophiques 38 (1):263-265.
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  34.  11
    Pueri Christi Imitatio : The Festival of the Boy-Bishop in Tudor England.Richard L. DeMolen - 1975 - Moreana 12 (1):17-28.
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  35.  21
    Conceptual frameworks and biological psychopathology research.Richard A. Depue - 1983 - Behavioral and Brain Sciences 6 (4):552.
  36.  30
    Reason and Faith, Nature and Grace.Richard P. Desharnais - 1971 - Studi Internazionali Di Filosofia 3:55-64.
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  37.  28
    Frege and the first person.Richard DeVidi - 2001 - In Andrew Brook & Richard Devidi, Self-Reference Amd Self-Awareness, Advances in Consciousness Research Volume 11. John Benjamins. pp. 30--31.
  38.  19
    Portrait of an Unknowingly Ordinary Man: Endō Shūsaku, Christianity, and Japanese Historical Consciousness.Richard E. Durfee - 1989 - Japanese Journal of Religious Studies 16 (1):41-62.
  39. Leopold klopfer editor 1979–1993.Richard Duschl - 1993 - Science Education 77 (2):113-114.
     
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  40.  7
    Boethian Fictions: Narratives in the Medieval French Versions of the Consolatio Philosophiae.Richard A. Dwyer - 1976 - Mediaeval Academy of America. Edited by Boethius.
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  41.  9
    Modernity and the Human Subject.Richard Eldridge - 2008 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 53 (1):48-58.
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  42.  20
    The Cultural Spaces of the Arts and the Infelicities of Reductionism by margolis, joseph.Richard Eldridge - 2011 - Journal of Aesthetics and Art Criticism 69 (2):240-242.
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  43.  17
    Anatomy of historical excellence.Richard Ely - 1977 - Journal of Value Inquiry 11 (1):59-64.
  44.  36
    Augustine's Prayerful Ascent: An Essay on the Literary Form of the Confessions (review).Richard K. Emmerson - 1990 - Philosophy and Literature 14 (2):439-441.
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  45. The Tort/Crime Distinction: A Generation Later.Richard A. Epstein - 1996 - Boston University Law Review 76:1-21.
     
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  46. Families and the new evangelisation: Some reflections before the third extraordinary general assembly of the synod of bishops.Richard Rymarz - 2014 - The Australasian Catholic Record 91 (2):203.
    Rymarz, Richard An important theme in the contemporary disposition of the church toward the wider culture is the need for a new evangelisation. The thinking was given great impetus by St John Paul II. Whilst a bold strategy, there is little doubt that any attempt to evangelise contemporary secular cultures also presents significant challenges. The church, understood however as an agent of evangelisation not by choice but by its very nature, must carry on its Pauline mission with an eye (...)
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  47. A Existência de Deus.Richard Swinburne & Edrisi Fernandes - 2008 - Princípios 15 (23):271-190.
    Conferência apresentada no Departamento de Filosofia da UFRN, no dia 22 de novembro de 2007. Título original: “The Existence of God”.
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  48.  29
    Our knowledge of universals.Richard Ithamar Aaron - 1947 - New York: Haskell House Publishers.
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  49.  35
    The politics of professionalism: the transformation of English lawyers at the end of the twentieth century.Richard Abel - 1999 - Legal Ethics 2 (2):131-147.
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  50. O Filosofie A Diversităţii. R. G. Collingwod Şi Lucian Blaga.Richard Allen - 2008 - Annals of the University of Craiova, Series: Philosophy:26-38.
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