Neoliberalism Quotes

“Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“The very design of neoliberal principles is a direct attack on democracy.”
― Noam Chomsky, Hopes and Prospects

“members of labor unions, and un-organized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers - themselves desparately afraid of being downsized - are not going to let themselves be taxed to provide social benefits for anyone else.
At that point, something will crack. The non-suburban electorate will decide that the system has failed and start looking around for a strongman to vote for - someone willing to assure them that once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen and post modernist professors will no longer be calling the shots...
One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion... All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet pp89-90”
― Richard M. Rorty

“The idealized market was supposed to deliver ‘friction free’ exchanges, in which the desires of consumers would be met directly, without the need for intervention or mediation by regulatory agencies. Yet the drive to assess the performance of workers and to measure forms of labor which, by their nature, are resistant to quantification, has inevitably required additional layers of management and bureaucracy. What we have is not a direct comparison of workers’ performance or output, but a comparison between the audited representation of that performance and output. Inevitably, a short-circuiting occurs, and work becomes geared towards the generation and massaging of representations rather than to the official goals of the work itself. Indeed, an anthropological study of local government in Britain argues that ‘More effort goes into ensuring that a local authority’s services are represented correctly than goes into actually improving those services’. This reversal of priorities is one of the hallmarks of a system which can be characterized without hyperbole as ‘market Stalinism’. What late capitalism repeats from Stalinism is just this valuing of symbols of achievement over actual achievement.
[…]
It would be a mistake to regard this market Stalinism as some deviation from the ‘true spirit’ of capitalism. On the contrary, it would be better to say that an essential dimension of Stalinism was inhibited by its association with a social project like socialism and can only emerge in a late capitalist culture in which images acquire an autonomous force. The way value is generated on the stock exchange depends of course less on what a company ‘really does’, and more on perceptions of, and beliefs about, its (future) performance. In capitalism, that is to say, all that is solid melts into PR, and late capitalism is defined at least as much by this ubiquitous tendency towards PR-production as it is by the imposition of market mechanisms.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“This is the permanent tension that lies at the heart of a capitalist democracy and is exacerbated in times of crisis. In order to ensure the survival of the richest, it is democracy that has to be heavily regulated rather than capitalism.”
― Tariq Ali, The Obama Syndrome: Surrender at Home, War Abroad

“Both political parties have moved to the right during the neoliberal period. Today’s New Democrats are pretty much what used to be called “moderate Republicans.” The “political revolution” that Bernie Sanders called for, rightly, would not have greatly surprised Dwight Eisenhower.

The fate of the minimum wage illustrates what has been happening. Through the periods of high and egalitarian growth in the ‘50s and ‘60s, the minimum wage—which sets a floor for other wages—tracked productivity. That ended with the onset of neoliberal doctrine. Since then, the minimum wage has stagnated (in real value). Had it continued as before, it would probably be close to $20 per hour. Today, it is considered a political revolution to raise it to $15.”
― Noam Chomsky

“The crucial lesson of Brexit and of Trump's victory, is that leaders who are seen as representing the failed neoliberal status quo are no match for the demagogues and neo-fascists. Only a bold and genuinely redistributive progressive agenda can offer real answers to inequality and the crises in democracy...We need to remember this the next time we're asked to back a party or candidate in an election. In this destabilized era, status-quo politicians often cannot get the job done. On the other hand, the choice that may at first seem radical, maybe even a little risky, may well be the most pragmatic one in this volatile era...radical political and economic change is our only hope of avoiding radical change to our physical world.”
― Naomi Klein

“legal emancipation remains an empty shell if it does not include public services, social housing, and funding to ensure that women can leave domestic and workplace violence.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“No one’s standard of living will change, nothing would fundamentally change.”
― Joe Biden

“Η "συνάντηση των άκρων", για την οποία μας είχαν πάρει τα αυτιά προκειμένου να στιγματίσουν τη Ριζοσπαστική Αριστερά, έγινε πραγματικότητα, αν και με διαφορετικό τρόπο απ' ότι μας περιέγραφαν: Το Ακραίο Κέντρο συνάντησε με ανοιχτές αγκάλες την Άκρα Δεξιά. Αν μπορούσε να παρακολουθεί τις εξελίξεις από το υπερπέραν, ο Τζόρτζιο Αλμιράντε θα έτριβε τα χέρια του.”
― Πέτρος Παπακωνσταντίνου, Το γκρίζο κύμα: Η νέα Ακροδεξιά και οι συνεργοί της

“Our answer to lean-in feminism is kick-back feminism. We have no interest in breaking the glass ceiling while leaving the vast majority to clean up the shards. Far from celebrating women CEOs who occupy corner offices, we want to get rid of CEOs and corner offices.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“The feminism we have in mind recognizes that it must respond to a crisis of epochal proportions: plummeting living standards and looming ecological disaster; rampaging wars and intensified dispossession; mass migrations met with barbed wire; emboldened racism and xenophobia; and the reversal of hard-won rights—both social and political.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“By itself, legal abortion does little for poor and working-class women who have neither the means to pay for it nor access to clinics that provide it. Rather, reproductive justice requires free, universal, not-for-profit health care, as well as the end of racist, eugenicist practices in the medical profession.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“for poor and working-class women, wage equality can mean only equality in misery unless it comes with jobs that pay a generous living wage, with substantive, actionable labor rights, and with a new organization of house-and carework.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“laws criminalizing gender violence are a cruel hoax if they turn a blind eye to the structural sexism and racism of criminal justice systems, leaving intact police brutality, mass incarceration, deportation threats, military interventions, and harassment and abuse in the workplace.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“feminism for the 99 percent seeks profound, far-reaching social transformation. That, in a nutshell, is why it cannot be a separatist movement. We propose, rather, to join with every movement that fights for the 99 percent”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“What we are living through is a crisis of society as a whole—and its root cause is capitalism.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“we are living through is a crisis of society as a whole. By no means restricted to the precincts of finance, it is simultaneously a crisis of economy, ecology, politics, and “care.” A general crisis of an entire form of social organization,”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“confront head on, the real source of crisis and misery, which is capitalism.”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“who will guide the process of societal transformation, in whose interest, and to what end?”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“societal reorganization, has played out several times in modern history—largely to capital’s benefit. Seeking to restore profitability, its champions have reinvented capitalism time and again—reconfiguring not only the official economy, but also politics, social reproduction, and our relation to nonhuman nature. In so doing, they have reorganized not only class exploitation, but also gender and racial oppression,”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“Historically, the 1 percent have always been indifferent to the interests of society or the majority. But today they are especially dangerous. In their single-minded pursuit of short-term profits, they fail to gauge not only the depth of the crisis, but also the threat it poses to the long-term health of the capitalist system itself: they would rather drill for oil now than ensure the ecological preconditions for their own future profits!”
― Nancy Fraser, Feminism for the 99%: A Manifesto

“To better gain economies of scale, higher sales and lower costs, shops everywhere have ballooned into tremendous warehouses. They are staffed by young people who have less knowledge about hardware than I do, and who roam the aisles looking for places to hide from their most voracious and vicious customer; the Boomer on a mission to buy hardware.”
― I.M. Millennial, A Year in Boomertown: A Memoir

“I got in trouble many times for saying you don’t have to be a Jew to be a Zionist, and I am a Zionist. I make no apologies for that. That’s a reality.”
― Joe Biden

“And yet, as we have seen in this chapter, state power can be exercised in many ways, some of which are so subtle that they are barely even noticeable. These less-noticeable forms of intervention are more effective ways for the powerful to pressure others to conform to their will. 'Nudging' your subjects to obey you is far more effective than forcing them to do so at the barrel of a gun -even if a gun can occasionally be useful where a nudge fails. Changing the way your subjects think about themselves, and about the state itself, is an even more effective way to govern them. In the neoliberal era, governance is everywhere, but government is nowhere. This invisibility makes the exercise of power much harder to resist.”
― Grace Blakeley, Vulture Capitalism: Corporate Crimes, Backdoor Bailouts, and the Death of Freedom

“The neoliberal system, which appeared as the only viable alternative to communism, is disintegrating, and with it the traditional left-right divide. We are witnessing a return of feudal structures, although they take new forms—a neofeudal order based on networks of clients and patrons.”
― Slavoj Žižek, First as Tragedy, Then as Farce

“A smaller but still significant risk of taking the neoliberal pill is you get more misguided adventures like the wars in Afghanistan and Iraq. Indeed, there’s no way that elites could get us into another Iraq today. This at first glance appears to be a good thing, but it’s been at the cost of our culture becoming more neurotic, cynical, parochial, and fearful. Americans wouldn’t go off and die by the thousands in Iraq today because they don’t think anything is worth fighting for or believing in. Young people aren’t even leaving the house. I’d rather be a country that occasionally fights stupid wars than one that shuts itself off from the rest of the world and gives up on any idealistic vision of the future.”
― Richard Hanania

“At the same time that the Mayor and City Council acted courageously and progressively in ridding the city of those monuments to a loathsome past, the new regime that removal celebrates, as some skeptics note, rests on commitments to policies that intensify economic inequality on a scale that makes New Orleans one of the most unequal cities in the United States. ... Local government contributes to this deepening inequality through such means as cuts to the public sector, privatization of public goods and services, and support of upward redistribution through shifting public resources from service provision to subsidy for private, rent-intensifying redevelopment (commonly but too ambiguously called "gentrification"). These processes, often summarized as neoliberalization, do not target blacks as blacks, and, as in other cities, coincided with the emergence of black public officialdom in and after the elder Landrieu's mayoralty and continued unabated through thirty-two years of black-led local government between two Landrieus and into the black-led administration that succeeded Mitch.

Both the processes of neoliberalization and racial integration of the city's governing elite accelerated in the aftermath of Hurricane Katrina. It may seem ironic because of how the visual imagery of dispossession and displacement after Katrina came universally to signify the persistence of racial injustice, but a generally unrecognized feature of the post-Katrina political landscape is that the city's governing class is now more seamlessly interracial than ever. That is, or should be, an unsurprising outcome four decades after racial transition in local government and the emergence and consolidation of a strong black political and business class, increasingly well incorporated into the structures of governing. It has been encouraged as well by the city's commitment to cultural and heritage tourism, which, as comes through in Mayor Landrieu's remarks on the monuments, is anchored to a discourse of multiculturalism and diversity. And generational succession has brought to prominence cohorts among black and white elites who increasingly have attended the same schools; lived in the same neighborhoods; participated in the same voluntary associations; and share cultural and consumer tastes, worldviews, and political and economic priorities.”
― Adolph L. Reed Jr., The South: Jim Crow and Its Afterlives

“At its core, neoliberalism has sought to destroy community, and so community responses to government or economic policies pose the greatest threat.”
― Nora Loreto, Take Back The Fight: Organizing Feminism for the Digital Age

“In turn, they began to argue that perhaps the problems they all experienced had less to do with their brains being brokem, and more to do with societal failure to accommodate their neurological differences. They thus started to argue for what one 1997 report from the New York Times described as a form of ‘neurological pluralism’. This emphasised the need for the behaviours and processing styles of atypical people to be accepted and supported rather than framed as medical pathologies to be controlled, treated, and cured.”
― Robert Chapman, Empire of Normality: Neurodiversity and Capitalism