The Last of the Wine Quotes

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The Last of the Wine The Last of the Wine by Mary Renault
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The Last of the Wine Quotes Showing 1-30 of 35
“I saw death come for you, and I had no philosophy.”
Mary Renault, The Last of the Wine
tags: love
“Everything is change; and you cannot step twice into the same river.”
Mary Renault, The Last of the Wine
“What is democracy? It is what it says, the rule of the people. It is as good as the people are, or as bad.”
Mary Renault, The Last of the Wine
“Nothing will change, Alexias. No, that is false; there is change whenever there is life, and already we are not the two who met in Taureas' palaestra. But what kind of fool would plant an apple-slip, to cut it down at the season when the fruit is setting? Flowers you can get every year, but only with time the tree that shades your doorway and grows into the house with each year's sun and rain.”
Mary Renault, The Last of the Wine
“We shall either find what we are seeking, or free ourselves from the persuasion that we know what we do not know.”
Mary Renault, The Last of the Wine
“WITHOUT LAUGHTER, WHAT MAN of sense could endure either politics or war?”
Mary Renault, The Last of the Wine
“What is honour? In Athens it is one thing, in Sparta another; and among the Medes it is something else again. But go where you will, there is no land where the dead return across the river.”
Mary Renault, The Last of the Wine
“Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will.”
Mary Renault, The Last of the Wine
“Change is the sum of the universe, and what is of nature ought not to be feared. But one gives it hostages, and lays one's grief upon the gods. Sokrates is free, and would have taught me freedom. But I have yoked the immortal horse that draws the chariot with a horse of earth; and when the one falls, both are entangled in the traces.”
Mary Renault, The Last of the Wine
“His mouth felt cold to mine ; he neither opened his eyes, nor spoke, nor moved. I said in my heart, "Too late I am here within your cloak, I who never of my own will would have denied you anything. Time and death and change are unforgiving, and love lost in the time of youth never returns again.”
Mary Renault, The Last of the Wine
“You wished for me, Athenians; I am here. Do not question me, do not hurt me; I am the wish sprung from your heart, and if you wound me your heart will bleed for it. Your love made me. Do not take it away; for without love I am a temple forsaken by its god, where dark Alastor will enter. It was you, Athenians, who conjured me, a daimon whose food is love. Feed me, then, and I will clothe you with glory, and show you to yourselves in the image of your desire. I am hungry: feed me. It is too late to repent.”
Mary Renault, The Last of the Wine
“I looked at him, tipping down the coarse wine like a man who expects to put up with worse. I felt I was looking my last at the lad I still remembered. I was right. When I saw him again, it was five years later, and not in Athens. He was tanned like the thong of a javelin, and as tough as the shaft, a soldier who looked to have been cradled in a shield; but the oddest change, I think, was to see in one always so mindful of convention that careless outlandishness you find in irregular troops of great renown; men who seem to say, "Take it or leave it, you who never went where we have been. We are the only judges of one another.”
Mary Renault, The Last of the Wine
“Go in peace," I said to him; "bear no ill-will to me, for Necessity yields to no man: and do not complain of me to our mother, for her blood is on your head as well as mine.
If the gods had not forbidden it, my brother, I would put you to sleep before I left you, for night comes on; this is an empty place, and the clouds look dark upon the mountains.
But the blood of kindred is not to be washed away; and when a man has once felt the breath of the Honoured Ones upon his neck, he will not bid them across the threshold. So forgive me, and suffer what must be. The clouds are heavy; if the gods love you, before morning there will be snow.”
Mary Renault, The Last of the Wine
“What is democracy, Lysis?”—“It is what it says, the rule of the people. It is as good as the people are, or as bad.”
Mary Renault, The Last of the Wine
“We started off, he and I, and the girl between us. She shivered as the cold struck her; he pulled the sheepskins higher, and put his arm with a fold of his cloak about her shoulders. I felt a sudden rush of the past upon me; for a moment grief pierced me like a winter night; yet it came to me like an old grief, I had suffered it long since and now it was behind me.”
Mary Renault, The Last of the Wine
“Then an unjust democracy must be worse than an unjust oligarchy, mustn’t it?”
Mary Renault, The Last of the Wine
“The words seemed, as I spoke, to be my own thoughts that I owed to no one, only to some memory in my soul; but when I looked beyond the Stadium, to where they were kindling the lights on the High City in the falling dark, I saw the lamps of Samos shine through a doorway, and the wine-cup standing on the table of scoured wood. Then the pain of loss leaped out on me, like a knife in the night when one has been on one’s guard all day. The world grew hollow, a place of shadows; yet none would hold out the cup of Lethe to let me drink.

“No,” I thought, “I would not drink it. For here he lives in the thing we made: the boys down there, dancing for Zeus; people watching in freedom, their thoughts upon their faces; this silly old man speaking his mind, such as it is, with none to threaten him; and Sokrates saying among his friends, ‘We shall either find what we are seeking, or free ourselves from the persuasion that we know what we do not know.’”

I looked down the benches, and saw him in conversation with the wine-seller, from whom Chairophon was buying a round. The flambeaux had been kindled ready for the race, showing me his old Silenos mask, and Plato and Phaedo laughing. I touched the ring on my finger, saying within me,

“Sleep quietly, Lysis. All is well.”
Mary Renault, The Last of the Wine
“Fui felice di sfoggiare quel poco che sapevo; e poiché mi sentivo già a mio agio con lui, gli domandai perché mai un vecchio volesse frequentare la scuola. Non si risentì; rispose che per un vecchio non imparare ciò che avrebbe potuto renderlo migliore era assai più disonorevole che per i ragazzi, dato che aveva avuto tutto il tempo di comprenderne l’importanza”.”
Mary Renault, The Last of the Wine
“Then the pain of loss leaped out on me, like a knife in the night when one has been on one’s guard all day.”
Mary Renault, The Last of the Wine
“So I came back to philosophy, but differently; feeling it in myself, and in those I met in talk, a fever of the blood. I had come to it as a boy from wonder at the visible world; to know the causes of things; and to feel the sinews of my mind, as one feels one’s muscles in the palaestra. But now we searched the nature of the universe, and our own souls, more like physicians in time of sickness.

It was not that we were in love with the past. We were of an age to feel the present our own, and to suppose it would never outstrip us. In painting and sculpture and verse, the names we grew passionate over looked to us as big as those of Perikles’ day, and it still half surprises me when I find them unknown to my sons. But we seldom stood to enjoy good work, as one stands before a fine view or a flower, in simple gladness that it is. As we hailed each new artist we grew angry with the former ones, as with false guides we had caught out; we hastened, though we knew not where. To freedom, we said; the sculptors no longer proportioned their forms by the Golden Number of Pythagoras, as Pheidias and Polykleitos did; and art would do great things, we said, now it had cast off its chains.”
Mary Renault, The Last of the Wine
“Must we forsake the love of excellence, then, till every citizen feels it alike? I did not fight, Anytos, to be crowned where I have not run; but for a City where I can know who my equals really are, and my betters, to do them honour; where a man’s daily life is his own business; and where no one will force a lie on me because it is expedient, or some other man’s will.” The words seemed, as I spoke, to be my own thoughts that I owed to no one, only to some memory in my soul; but when I looked beyond the Stadium, to where they were kindling the lights on the High City in the falling dark, I saw the lamps of Samos shine through a doorway, and the wine-cup standing on the table of scoured wood. Then the pain of loss leaped out on me, like a knife in the night when one has been on one’s guard all day. The world grew hollow, a place of shadows; yet none would hold out the cup of Lethe to let me drink.”
Mary Renault, The Last of the Wine
“Men are better watching the seasons, and putting good into the earth, than running together in cities, where they listen all day to each other's noises and forgot the gods. Acharnai is quite far enough.”
Mary Renault, The Last of the Wine
“Metà dei guai del mondo sono causati da uomini non allenati a risentirsi per una affermazione fallace come per un insulto.”
Mary Renault, The Last of the Wine
“(Alexias) ‘You burned this and you kept no copy?’

(Plato) ‘When one offers to the gods, one brings a whole beast to the altar. If it was an image of what is not, then it was false and ought to be destroyed; and if of what is, then a little fire will not destroy it.”
Mary Renault, The Last of the Wine
“Why, Anytos, I have fought as a democrat, here and in Samos, only because Sokrates taught me to think for myself. And Plato forsook the tyrants, though some were his kin, for Sokrates’ sake. He sets each man seeking the truth that is in him.” I could see him waiting for me to cease, to say what he had ready to say, exactly as if I had not spoken. I had felt easy with him, liking the way he treated every man as an equal; but it is strange to speak with someone one’s thoughts do not reach. Of a sudden it was as if a great desert surrounded me; I even felt the fear of Pan, driver of herds, as one does in lonely places.”
Mary Renault, The Last of the Wine
“He was the vilest speaker I ever heard: vulgar, ignorant, not seeking to teach his hearers, but rather to stir in men as vulgar as himself the irrational excesses to which such people are prone; a whore among orators. Yet, when he denounced the men who were putting the City in fear, there was a kind of flame in him. He was a man so ignoble that if he remembered anything of the nature of excellence, excellence, I should think it was only so that he could taunt someone with the lack of it. He lived in spite and hate. And now he only invoked the good in the name of hatred; yet for a moment nobility glanced back at him, and made him brave. It was like seeing some mangy cur, who for years has lived on scraps and filth about the market, raising his hackles at a pack of wolves.”
Mary Renault, The Last of the Wine
“Love, he said, is not a god, for a god cannot want anything; but one of those great spirits who are messengers between gods and men. He does not visit fools, who are content with their low condition, but those who aware of their own need and desire, by embracing the beautiful and good, to beget goodness and beauty; for creation is man’s immortality and brings him nearest to the gods. All creatures, he said, cherish the children of their flesh; yet the noblest progeny of love are wisdom and glorious deeds, for mortal children die, but these live forever; and these are begotten not of the body but the soul. Mortal passion sinks us in mortal pleasure, so that the wings of the soul grow weak; and such lovers may rise to the good indeed, but not to the very best. But the winged soul rises from love to love, from the beautiful that is born and dies, to beauty is only a moving shadow flung upon a wall.”
Mary Renault, The Last of the Wine
“Il sacerdote notò il mio gesto e disse: “Hai corso molto a lungo; le tue vesti sono strappate, sei pesto e sanguinante e sporco di fango. Hai sparso sangue altrui e vieni a cercare rifugio? Se è così, entra nel sacro luogo, perché qui fuori Apollo non può proteggerti”. Si chinò per aiutarmi. Le sue erano le mani di un vecchio, ma asciutte e calde, e avevano una forza risanatrice. Io dissi: “Non ho sparso il sangue di nessuno. Sarebbe meglio se avessi sparso il mio, perché i miei occhi hanno visto il mio cuore e la sua luce s’è mutata per sempre in tenebra”. “Nel cuore di ogni uomo c’è un labirinto”, disse il sacerdote, “e per ciascuno viene il giorno in cui deve giungere al centro e affrontare il Minotauro. […]”.”
Mary Renault, The Last of the Wine
“He had the voice of knowledge advising honest simplicity without despising it. It was a voice to set you at ease, if you liked your thinking done for you. He proposed a Council of Thirty, to draw up a constitution upon the ancient code, and govern meanwhile. When he read the list, starting with the five Ephors themselves, the people listened at first as children to a teacher. Then there was a murmur; then a roar. The Assembly had awakened, and heard the names. The core of the Four Hundred, the traitors from Dekeleia, every extreme oligarch who hated the people as boar hates dog. The Pnyx echoed with the outcry. Kritias listened, it seemed unmoved; then he turned, and made a gesture, and stepped aside. The shouting died like a gust of wind. Lysander stood on the rostrum, in his armour.”
Mary Renault, The Last of the Wine
“One exercises to be a whole man, not a creature bred like a plough-ox to do one thing.”
Mary Renault, The Last of the Wine

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