Integration Quotes

“One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular.”
― C.G. Jung

“It's just like when you've got some coffee that's too black, which means it's too strong. What do you do? You integrate it with cream, you make it weak. But if you pour too much cream in it, you won't even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it puts you to sleep.”
― Malcolm X

“I like living in my head because in there, everyone is kind and innocent. Once you start integrating yourself into the world, you realize that people are nasty, mean creatures. They're worse than zombies. People try to crush your soul and destroy your happiness, but zombies just want to have a little nibble of your brain.”
― J. Cornell Michel, Jordan's Brains: A Zombie Evolution

“I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.”
― Malcolm X, The Autobiography of Malcolm X

“If you want to make beautiful music, you must play the black and the white notes together.”
― Richard Nixon

“He had the charm of all people who believe implicitly in themselves, that of integration.”
― John Fowles, The Magus

“These negroes aren't asking for no nation. They wanna crawl back on the plantation.”
― Malcolm X

“Most Christians seem to have two kinds of lives, their so-called real life and their so-called religious one. Not (C. S.) Lewis. The barrier so many of us find between the visible and the invisible world was just not there for him. It had become natural for Lewis to live ordinary life in a supernatural way.”
― Walter Hooper

“My existence is testament to assimilation, proof of the wonders beyond exclusivity.”
― Abhijit Naskar, The Humanitarian Dictator

“Dropout computer engineer to monk,
monk to poet scientist, that's my journey.
My existence is testament to assimilation,
proof of the wonders beyond exclusivity.”
― Abhijit Naskar, The Humanitarian Dictator

“There is no five elements, only one, love.”
― Abhijit Naskar, The Humanitarian Dictator

“Sonnets to write before I sleep,
Sciences to humanize before I sleep.
Holiness to naturalize before I sleep,
Rights to initiate before I sleep.”
― Abhijit Naskar, The Humanitarian Dictator

“Naskar is an act of oneness,
not cleverness or creed.
Beyond the narrow lanes of habit,
one day you and I shall meet.”
― Abhijit Naskar, The Humanitarian Dictator

“Awake, arise, abandon divide!”
― Abhijit Naskar, The Humanitarian Dictator

“I am a riddle most simple,
yet at the same time most complex.
Simple to those unchained by orthodoxy,
but complex, nonsense and even offensive,
to the proud merchants of prejudice.”
― Abhijit Naskar, The Humanitarian Dictator

“My prose are call of the immeasurable,
My poetry are melody of the immeasurable.
My life is legacy of the immeasurable,
My sonnets are proof of the immeasurable.”
― Abhijit Naskar, The Humanitarian Dictator

“At the same time that the Mayor and City Council acted courageously and progressively in ridding the city of those monuments to a loathsome past, the new regime that removal celebrates, as some skeptics note, rests on commitments to policies that intensify economic inequality on a scale that makes New Orleans one of the most unequal cities in the United States. ... Local government contributes to this deepening inequality through such means as cuts to the public sector, privatization of public goods and services, and support of upward redistribution through shifting public resources from service provision to subsidy for private, rent-intensifying redevelopment (commonly but too ambiguously called "gentrification"). These processes, often summarized as neoliberalization, do not target blacks as blacks, and, as in other cities, coincided with the emergence of black public officialdom in and after the elder Landrieu's mayoralty and continued unabated through thirty-two years of black-led local government between two Landrieus and into the black-led administration that succeeded Mitch.

Both the processes of neoliberalization and racial integration of the city's governing elite accelerated in the aftermath of Hurricane Katrina. It may seem ironic because of how the visual imagery of dispossession and displacement after Katrina came universally to signify the persistence of racial injustice, but a generally unrecognized feature of the post-Katrina political landscape is that the city's governing class is now more seamlessly interracial than ever. That is, or should be, an unsurprising outcome four decades after racial transition in local government and the emergence and consolidation of a strong black political and business class, increasingly well incorporated into the structures of governing. It has been encouraged as well by the city's commitment to cultural and heritage tourism, which, as comes through in Mayor Landrieu's remarks on the monuments, is anchored to a discourse of multiculturalism and diversity. And generational succession has brought to prominence cohorts among black and white elites who increasingly have attended the same schools; lived in the same neighborhoods; participated in the same voluntary associations; and share cultural and consumer tastes, worldviews, and political and economic priorities.”
― Adolph L. Reed Jr., The South: Jim Crow and Its Afterlives

“What seem to be vestiges of the Jim Crow world in a sense are just that. But passage of the old order's segregationist trappings throws into relief the deeper reality that what appeared and was experienced as racial hierarchy was also class hierarchy. Now blacks occupy positions in the socioeconomic order previously available only to whites, and whites occupy those previously identified with blacks. And the dynamics of superordination and subordination, patterns of appropriation and distribution, and dominant understandings of which material interests should drive policy remain much as they were.

This underscores the point that the core of the Jim Crow order was a class system rooted in employment and production relations that were imposed, stabilized, regulated and naturalized through a regime of white supremacist law, practice, custom, rhetoric, and ideology. Defeating the white supremacist regime was a tremendous victory for social justice and egalitarian interests. At the same time, that victory left the undergirding class system untouched and in practical terms affirmed it. That is the source of that bizarre sensation I felt in the region a generation after the defeat of Jim Crow. The larger takeaway from this reality is that a simple racism/anti-racism framework isn't adequate for making sense of the segregation era, and it certainly isn't up to the task of interpreting what has succeeded it or challenging the forms of inequality and injustice that persist.”
― Adolph L. Reed Jr., The South: Jim Crow and Its Afterlives

“My given name is Abhijit,
my hispanic name is Abigitano,
my turkish name is Vijdansaadet,
world name, human - insan - humano.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“I’m sorry, I cannot live a single cultural, single lingual, single scriptural existence. I want all the cultures and languages, I want all the scriptures and sciences.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Every community is my home.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Carrying cosmos in my chest, every community is my home.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Awake, Arise, Integrate -
to segregate is to disintegrate!
Don't call yourself a human being,
till you rise remedy to animal hate.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Awake, Arise, Integrate!”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Awake, Arise, Integrate - to segregate is to disintegrate!”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“I’m not trying to remember anything. I’m
hoping that what remains forgotten is still affecting what I think.”
― M. John Harrison, Wish I Was Here

“God faith is interfaith,
God dimension is love dimension.
God element is heart element,
God religion is integration.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“Tolerance, tolerance, tolerance, that's the watchword of civilization.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“There is no greater vision than the common sense of community.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim

“The difference between (hu)man and monkey lies in inclusivity.”
― Abhijit Naskar, Little Planet on The Prairie: Dunya Benim, Sorumluluk Benim