1967 Quotes
Quotes tagged as "1967"
Showing 1-30 of 56
“Life's a forge! Yes, and hammer and anvil, too! You'll be roasted, smelted, and pounded, and you'll scarce know what's happening to you. But stand boldly to it! Metal's worthless till it's shaped and tempered! More labor than luck. Face the pounding, don't fear the proving; and you'll stand well against any hammer and anvil.”
― Taran Wanderer
― Taran Wanderer
“Israel's demonstration of its military prowess in 1967 confirmed its status as a 'strategic asset,' as did its moves to prevent Syrian intervention in Jordan in 1970 in support of the PLO. Under the Nixon doctrine, Israel and Iran were to be 'the guardians of the Gulf,' and after the fall of the Shah, Israel's perceived role was enhanced. Meanwhile, Israel has provided subsidiary services elsewhere, including Latin America, where direct US support for the most murderous regimes has been impeded by Congress. While there has been internal debate and some fluctuation in US policy, much exaggerated in discussion here, it has been generally true that US support for Israel's militarization and expansion reflected the estimate of its power in the region.
The effect has been to turn Israel into a militarized state completely dependent on US aid, willing to undertake tasks that few can endure, such as participation in Guatemalan genocide. For Israel, this is a moral disaster and will eventually become a physical disaster as well. For the Palestinians and many others, it has been a catastrophe, as it may sooner or later be for the entire world, with the growing danger of superpower confrontation.”
―
The effect has been to turn Israel into a militarized state completely dependent on US aid, willing to undertake tasks that few can endure, such as participation in Guatemalan genocide. For Israel, this is a moral disaster and will eventually become a physical disaster as well. For the Palestinians and many others, it has been a catastrophe, as it may sooner or later be for the entire world, with the growing danger of superpower confrontation.”
―
“Imperialism was born when the ruling class in capitalist production came up against national limitations to its economic expansion. The bourgeoisie turned to politics out of economic necessity; for if it did not want to give up the capitalist system whose inherent law is constant economic growth, it had to impose this law upon its home governments and to proclaim expansion to be an ultimate political goal of foreign policy.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“I saw myself.... In the time I watched, I saw strength—and frailty. Pride and vanity, courage and fear. Of wisdom, a little. Of folly, much. Of intentions, many good ones; but many more left undone. In this, alas, I saw myself a man like any other.
But this, too, I saw.... Alike as men may seem, each is different as flakes of snow, no two the same. You told me you had no need to seek the Mirror, knowing you were Annlaw Clay-Shaper. Now I know who I am: myself and none other. I am Taran.”
― Taran Wanderer
But this, too, I saw.... Alike as men may seem, each is different as flakes of snow, no two the same. You told me you had no need to seek the Mirror, knowing you were Annlaw Clay-Shaper. Now I know who I am: myself and none other. I am Taran.”
― Taran Wanderer
“An army, great in space, may offer opposition in a brief span of time. One man, brief in space, must spread his opposition across a period of many years if he is to have a chance of succeeding.”
― Lord of Light
― Lord of Light
“Call themselves?" asked Yama. "You are wrong, Sam, Godhood is more than a name. It is a condition of being. One does not achieve it merely by being immortal, for even the lowliest laborer in the fields may achieve continuity of existence. Is it then the conditioning of an Aspect? No. Any competent hypnotist can play games with the self-image. Is it the raising up of an Attribute? Of course not. I can design machines more powerful and more accurate than any faculty a man may cultivate. Being a god is the quality of being able to be yourself to such an extent that your passions correspond with the forces of the universe, so that those who look upon you know this without hearing your name spoken. Some ancient poet said that the world is full of echoes and correspondences. Another wrote a long poem of an inferno, wherein each man suffered a torture which coincided in nature with those forces which had ruled his life. Being a god is being able to recognize within one's self these things that are important, and then to strike the single note that brings them into alignment with everything else that exists. Then, beyond morals or logic or esthetics, one is wind or fire, the sea, the mountains, rain, the sun or the stars, the flight of an arrow, the end of a day, the clasp of love. One rules through one's ruling passions. Those who look upon gods then say, without even knowing their names, 'He is Fire. She is Dance. He is Destruction. She is Love.' So, to reply to your statement, they do not call themselves gods. Everyone else does, though, everyone who beholds them."
"So they play that on their fascist banjos, eh?"
"You choose the wrong adjective."
"You've already used up all the others.”
― Lord of Light
"So they play that on their fascist banjos, eh?"
"You choose the wrong adjective."
"You've already used up all the others.”
― Lord of Light
“For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the "riddles of the universe," or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man. Few ideologies have won enough prominence to survive the hard competitive struggle of persuasion, and only two have come out on top and essentially defeated all others: the ideology which interprets history as an economic struggle of classes, and the other that interprets history as a natural fight of races. The appeal of both to large masses was so strong that they were able to enlist state support and establish themselves as official national doctrines. But far beyond the boundaries within which race-thinking and class-thinking have developed into obligatory patterns of thought, free public opinion has adopted them to such an extent that not only intellectuals but great masses of people will no longer accept a presentation of past or present facts that is not in agreement with either of these views.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“You are a fool to speak of last great battles, Sam, for the last great battle is always the next one.”
― Lord of Light
― Lord of Light
“Then every man would be as a god, you see. The result of this, of course, would be that there would no longer be any gods, only men. We would give them knowledge of the sciences and the arts, which we possess, and in so doing we would destroy their simple faith and remove all basis for their hoping that things will be better—for the best way to destroy faith or hope is to let it be realized.”
― Lord of Light
― Lord of Light
“و لكن توجد ح��يقة مرة لا يجوز ان نغفلها, و هي اننا لم نكن على المستوى المنشود حيال الهزيمة كما كنا حيال النصر”
― الفجر الكاذب
― الفجر الكاذب
“If it will give you any satisfaction in the end, I still care for you. Either there is no such thing as love, or the word does not mean what I have thought it to mean on many different occasions. It is a feeling without a name, really—better to leave it at that. So take it and go away and have your fun with it. You know that we would both be at one another's throats again one day, as soon as we run out of common enemies. We had many fine reconciliations, but were they ever worth the pain that preceded them? Know that you have won and that you are the goddess I worship—for are not worship and religious awe a combination of love and hate, desire and fear?”
― Lord of Light
― Lord of Light
“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”
― Hitch 22: A Memoir
I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”
― Hitch 22: A Memoir
“First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common cause which is greater than any one man. I believe that I serve such a cause, or I would not be doing it.”
― Lord of Light
― Lord of Light
“I will not make any deals with you. I’ve resigned. I will not be pushed, filed, stamped, indexed, briefed, debriefed, or numbered. My life is my own.”
―
―
“All the Democrats who voted for him [Clarence Thomas] were from the South, the opposite of what had happened in 1967, when Southern Democratic senators opposed [Thurgood] Marshall. By 1991, blacks had become a core constituency of Southern senators, and Democrats feared alienating them with a vote against Thomas.”
― Breaking In: The Rise of Sonia Sotomayor and the Politics of Justice
― Breaking In: The Rise of Sonia Sotomayor and the Politics of Justice
“Bakunin, on the other hand, considered himself a revolutionist of the deed, "not a philosopher and not an inventor of systems, like Marx." He adamantly refused to recognize the existence of any "a priori ideas or preordained, preconceived laws." Bakunin rejected the view that social change depended on the gradual maturation of "objective" historical conditions. On the contrary, he believed that men shaped their own destinies, that their lives could not be squeezed into a Procrustean bed of abstract sociological formulas. "No theory, no ready-made system, no book that has ever been written will save the world," Bakunin declared. "I cleave to no system, I am a true seeker." Mankind was not compelled to wait patiently as the fabric of history unfolded in the fullness of time. By teaching the working masses theories, Marx would only succeed in stifling the revolutionary ardor every man already possessed—"the impulse to liberty, the passion for equality, the holy instinct of revolt.”
― The Russian Anarchists
― The Russian Anarchists
“It is interesting that even in their beginnings the Nazis were prudent enough never to use slogans which, like democracy, republic, dictatorship, or monarchy, indicated a specific form of government. It is as though, in this one matter, they had always known that they would be entirely original. Every discussion about the actual form of their future government could be dismissed as empty talk about mere formalities—the state, according to Hitler, being only a “means” for the conservation of the race, as the state, according to Bolshevik propaganda, is only an instrument in the struggle of classes.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“A riot is the language of the unheard. And what is it that America has failed to hear? It has failed to hear that … the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice, equality and humanity.”
―
―
“His decision was preordained, and derived from a perverse quirk in his mentality. At his deepest, most essential level, Hack knew himself for an insipid mediocrity, of no intellectual distinction and no particular competence in any direction. This was an insight so shocking that Hack never allowed it past the threshold of consciousness, and he conducted himself as if the reverse were true. So, while his innermost elements winced and grimaced, Hack, outwardly easy and composed, made plans to cope with the situation.”
― The Augmented Agent and Other Stories
― The Augmented Agent and Other Stories
“Yet, if they repudiated the social dogmas of their time as artificial, abstract, and far removed from real life, their own approach to building the good society could hardly be called pragmatic or empirical. Visionary utopians, the anarchists paid scant attention to the practical needs of a rapidly changing world; they generally avoided careful analysis of social and economic conditions, nor were they able or even willing to come to terms with the inescapable realities of political power. For the religious and metaphysical gospels of the past, they substituted a vague messianism which satisfied their own chiliastic expectations; in place of complex ideologies, they offered simple action-slogans, catchwords of revolutionary violence, poetic images of the coming Golden Age. By and large, they seemed content to rely on "the revolutionary instincts of the masses" to sweep away the old order and "the creative spirit of the masses" to build the new society upon its ashes. "Through a Social Revolution to the Anarchist Future!" proclaimed a group of exiles in South America; the practical details of agriculture and industry "will be worked out afterwards" by the revolutionary masses. Such an attitude, though it sprang from a healthy skepticism towards the ideological "blueprints" and "scientific laws" of their Marxist adversaries, could be of little help in setting a course of action designed to revolutionize the world.”
― The Russian Anarchists
― The Russian Anarchists
“While entrusting the intellectuals with a critical role in the forthcoming revolution, Bakunin at the same time cautioned them against attempting to seize political power on their own, in the manner of the Jacobins or their eager disciple Auguste Blanqui. On this point Bakunin was most emphatic. The very idea that a tiny band of conspirators could execute a coup d'état for the benefit of the people was, in his derisive words, a "heresy against common sense and historical experience." These strictures were aimed as much at Marx as at Blanqui. For both Marx and Bakunin, the ultimate goal of the revolution was a stateless society of men liberated from the bonds of oppression, a new world in which the free development of each was the condition for the free development of all. But where Marx envisioned an intervening proletarian dictatorship that would eliminate the last vestiges of the bourgeois order, Bakunin was bent on abolishing the state outright. The cardinal error committed by all revolutions of the past, in Bakunin's judgment, was that one government was turned out only to be replaced by another. The true revolution, then, would not capture political power; it would be a social revolution, ridding the world of the state itself.”
― The Russian Anarchists
― The Russian Anarchists
“You can't imagine what the interior of sixteen or eighteen cubic feet is like with all of these people screaming, and yelling, and talking, and howling. [...] Not to mention the radio squealing. And the bullets flying. And explosions going up. You just can't imagine the chaos that goes through your head. And it requires immense concentration, and effort, to focus on what you job is. [Tom Kelley, Vietnam Medic from December 1967-December 1968, speaking about events inside the medevac helicopters]”
― Boots on the Ground: America's War in Vietnam
― Boots on the Ground: America's War in Vietnam
“For all his saintly qualities, however, Kropotkin by no means offered blanket opposition to the use of violence. He upheld the assassination of tyrants if the perpetrators were impelled by noble motives, though his acceptance of bloodshed in such instances was inspired by compassion for the oppressed rather than by any personal hatred of the ruling despots. Kropotkin believed that acts of terror were among the very few means of resistance available to the enchained masses; they were useful as "propaganda by the deed," calculated to supplement oral and written propaganda in awakening the rebellious instincts of the people. Nor did Kropotkin shrink from revolution itself, for he hardly expected the propertied classes to give up their privileges and possessions without a fight. Like Bakunin, he anticipated an upheaval that would demolish capitalism and the state for all time. Nevertheless, he earnestly hoped that the rebellion would be a tame one, with "the smallest number of victims, and a minimum of embitterment." Kropotkin's revolution was to be speedy and humane—quite unlike Bakunin's demonic visions of fire and brimstone.”
― The Russian Anarchists
― The Russian Anarchists
“Bakunin perceived the authoritarianism inherent in a so-called dictatorship of the proletariat. The state, he insisted, however popular in form, would always serve as a weapon of exploitation and enslavement. He predicted the inevitable formation of a new "privileged minority" of savants and experts, whose superior knowledge would enable them to use the state as an instrument to rule over the uneducated manual laborers in the fields and factories. The citizens of the new people's state would be rudely awakened from their self-delusion to discover that they had become "the slaves, the playthings, and the victims of a new group of ambitious men." The only way the common people could escape this lamentable fate was to make the revolution themselves, total and universal, ruthless and chaotic, elemental and unrestrained. "It is necessary to abolish completely, in principle and in practice, everything that might be called political power," Bakunin concluded, "for so long as political power exists, there will always be rulers and ruled, masters and slaves, exploiter and exploited".”
― The Russian Anarchists
― The Russian Anarchists
“The problem is not 1967. The problem is the profound nonrecognition by the Arab world of Israel’s birthright.”
― The Case for a Larger Israel
― The Case for a Larger Israel
“I've always been something of an outsider, and that outsiderness culminated around 1967 when I decided to leave Britain. The general situation there seemed to have reached an all-time low. I wanted another context for my work, and Fance seemed mentally much more alive.”
― Coast to Coast: Interviews and Conversations 1985 - 1995
― Coast to Coast: Interviews and Conversations 1985 - 1995
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