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318 pages, Hardcover
First published June 12, 2018
“The people have a right to clear air, pure water, and to the preservation of the natural, scenic, historic and aesthetic values of the environment. Pennsylvania’s public natural resources are the common property of all the people, including generations yet to come. As trustee of these resources, the Commonwealth shall conserve and maintain them for the benefit for all the people.”Residents who survived—many of their farm animals did not—had to leave their newly worthless property because the water was not fit to drink and the air was not fit to breathe. This is the story of how these families fought the state and federal agencies (EPA, DEP) charged with protecting them; Range Resources, the company responsible for the fracking work; the companies responsible for testing blood and water for chemical components causing the damage; their own neighbors; and the political leadership including the governor in Pennsylvania who instituted Act 13, giving zoning overrides to fracking companies.
“[Range Resources] tried to appeal to those who stood to make money with an unusual letter writing campaign. One mass mailing was addressed to a fictitious ‘Mr. and Mrs. Joe Schmo at 10 Cash-Strapped Lane.’ It urged residents to bring pressure on their local officials to allow companies wide latitude to drill where they needed to, or there’d be no gas, and ‘no gas means no royalties.’”The royalties, by the way, weren’t very impressive to someone who was going to lose their health, their livelihood, their land, their house, their way of life. This was farmland, so most of people discussed here in detail had barns, large animals, etc. This says nothing of the downstream pollution of the groundwater. People can drill on their own property, but not if it affects their neighbor.
“Economists describe the Tragedy of the Commons like this: cattle herders sharing a pasture will inevitably place the needs of their cows above the needs of others’, adding cow after cow and taking more than their share of the common grass. This ‘free rider’ takes advantage of the commons, and consumes it until it’s gone. This, the argument goes, is human nature, which sets individual gain over collective good. Traditionally, the Tragedy of the Commons has supported the case for individual property rights: since it’s impossible for people to act together to protect commonly held assets, we might as well carve up those assets and leave individuals to look after their own. But what if the commons did not need to end in tragedy? What if people were able to work out effective practices of sharing the commons and transmit those traditions to their descendants? Elinor Ostrom, a professor of political science at Indiana University, argued that the solution to the Tragedy of the Commons for the twenty-first century lies in common sense. Sharing has succeeded in the past and could succeed in the future. Ostrom was awarded the 2009 Nobel Prize in Economics for this work. She died in 2012.”This is a terrific, propulsive, horrifying, and important read you are not going to want to miss.