Results for 'Désiré Médégnon'

968 found
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  1.  22
    Music Education at School: Too Little and Too Late? Evidence From a Longitudinal Study on Music Training in Preadolescents.Desiré Carioti, Laura Danelli, Maria T. Guasti, Marcello Gallucci, Marco Perugini, Patrizia Steca, Natale Adolfo Stucchi, Angelo Maffezzoli, Maria Majno, Manuela Berlingeri & Eraldo Paulesu - 2019 - Frontiers in Psychology 10.
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  2.  23
    Exploring the Effects of Personality Traits on the Perception of Emotions From Prosody.Desire Furnes, Hege Berg, Rachel M. Mitchell & Silke Paulmann - 2019 - Frontiers in Psychology 10.
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  3. Factory Farming and the Interests of Animals.Desires Are Possible - 1991 - In Charles V. Blatz, Ethics and agriculture: an anthology on current issues in world context. Moscow, Idaho: University of Idaho Press.
     
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  4.  14
    Post-partum events and fertility control in Kinshasa, Zaire.Naissances Desirables - 1990 - Journal of Biosocial Science 22:197-211.
  5.  30
    Semiclassical and High-Temperature Expansions for Systems with Magnetic Field.Désiré Bollé & D. Roekaerts - 1984 - In Heinrich Mitter & Ludwig Pittner, Stochastic methods and computer techniques in quantum dynamics. New York: Springer Verlag. pp. 371--380.
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  6.  4
    Le rôle des infiniment petits dans l'univers.Désiré Charnay - 1911 - Paris,: Imprimerie générale Lahure.
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  7.  23
    Vers l'Unité.Désiré Mercier - 1913 - Revue Néo-Scolastique de Philosophie 20 (79):253-278.
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  8.  70
    Rapid Automatized Naming as a Universal Marker of Developmental Dyslexia in Italian Monolingual and Minority-Language Children.Desiré Carioti, Natale Stucchi, Carlo Toneatto, Marta Franca Masia, Martina Broccoli, Sara Carbonari, Simona Travellini, Milena Del Monte, Roberta Riccioni, Antonella Marcelli, Mirta Vernice, Maria Teresa Guasti & Manuela Berlingeri - 2022 - Frontiers in Psychology 13:783775.
    Rapid Automatized Naming (RAN) is considered a universal marker of developmental dyslexia (DD) and could also be helpful to identify a reading deficit in minority-language children (MLC), in which it may be hard to disentangle whether the reading difficulties are due to a learning disorder or a lower proficiency in the language of instruction. We tested reading and rapid naming skills in monolingual Good Readers (mGR), monolingual Poor Readers (mPR), and MLC, by using our new version of RAN, the RAN-Shapes, (...)
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  9.  17
    Wetenschapsbeoefening.Eugène Antoine Désiré Émile Carp - 1978 - Utrecht: Spectrum.
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  10.  17
    American Catholic Philosophical Quarterly 364.Argument From Desire - 2013 - American Catholic Philosophical Quarterly 87 (2):363 - 364.
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  11.  7
    Teilhard, Jung en Sartre over evolutie.Eugène Antoine Désiré Émile Carp - 1969 - Utrecht,: Het Spectrum.
  12.  34
    The Just Price and the Costs of Production According to St. Thoxnas Aquinas.Desire Barath - 1960 - New Scholasticism 34 (4):413-430.
  13.  12
    Physical exercise and fibrinolysis.Roger Lijnen & Desire Collen - 1990 - Hermes 21:201-213.
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  14.  11
    De la recherche de la verité.Nicolas Malebranche, Désiré Roustan & Paul Schrecker - 1762 - Boivin Et Cie.
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  15. Value, reality, and desire.Graham Oddie - 2005 - New York: Clarendon Press.
    Value, Reality, and Desire is an extended argument for a robust realism about value. The robust realist affirms the following distinctive theses. There are genuine claims about value which are true or false--there are facts about value. These value-facts are mind-independent - they are not reducible to desires or other mental states, or indeed to any non-mental facts of a non-evaluative kind. And these genuine, mind-independent, irreducible value-facts are causally efficacious. Values, quite literally, affect us. These are not particularly fashionable (...)
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  16.  16
    (1 other version)Déduction et induction.Désiré Roustan - 1911 - Revue de Métaphysique et de Morale 19 (4):579 - 592.
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  17. La Raison et la Vie.Désiré Roustan & Armand Cuvillier - 1946 - Revue de Métaphysique et de Morale 51 (4):371-372.
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  18.  17
    (1 other version)La science comme instrument vital.Désiré Roustan - 1914 - Revue de Métaphysique et de Morale 22 (5):612 - 643.
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  19.  18
    Pour une édition de Malebranche.Désiré Roustan - 1916 - Revue de Métaphysique et de Morale 23 (1):163 - 175.
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  20. The brute within: appetitive desire in Plato and Aristotle.Hendrik Lorenz - 2006 - New York: Oxford University Press.
    Hendrik Lorenz presents a comprehensive study of Plato's and Aristotle's conceptions of non-rational desire. They see this as something that humans share with animals, and which aims primarily at the pleasures of food, drink, and sex. Lorenz explores the cognitive resources that both philosophers make available for the explanation of such desires, and what they take rationality to add to the motivational structure of human beings. In doing so, he finds conceptions of the mind that are coherent and deeply integrated (...)
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  21. Belief and Desire in Imagination and Immersion.Susanna Schellenberg - 2013 - Journal of Philosophy 110 (9):497-517.
    I argue that any account of imagination should satisfy the following three desiderata. First, imaginations induce actions only in conjunction with beliefs about the environment of the imagining subject. Second, there is a continuum between imaginations and beliefs. Recognizing this continuum is crucial to explain the phenomenon of imaginative immersion. Third, the mental states that relate to imaginations in the way that desires relate to beliefs are a special kind of desire, namely desires to make true in fiction. These desires (...)
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  22. Beyond Desire? Agency, Choice, and the Predictive Mind.Andy Clark - 2020 - Australasian Journal of Philosophy 98 (1):1-15.
    ‘Predictive Processing’ is an emerging paradigm in cognitive neuroscience that depicts the human mind as an uncertainty management system that constructs probabilistic predictions of sensory s...
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  23. A Hedonic Theory of Desire.Declan Smithies - forthcoming - Australasian Journal of Philosophy.
    What is the relationship between pleasure and desire? While some philosophers reduce pleasure to desire, this paper explores the prospects for a hedonic theory of desire, which reduces desire to pleasure instead. I argue that desiring that p is best analyzed not as a disposition to feel pleased that p when you believe that p, but rather as a disposition to feel pleasure in what you imagine when you imagine that p. I give three arguments for this hedonic theory of (...)
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  24. Australasian Journal of Philosophy Contents of Volume 91.Present Desire Satisfaction, Past Well-Being, Volatile Reasons, Epistemic Focal Bias, Some Evidence is False, Counting Stages, Vague Entailment, What Russell Couldn'T. Describe, Liberal Thinking & Intentional Action First - 2013 - Australasian Journal of Philosophy 91 (4).
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  25. Aristotle: The Desire to Understand.Jonathan Lear - 1988 - New York: Cambridge University Press.
    This is a 1988 philosophical introduction to Aristotle, and Professor Lear starts where Aristotle himself starts. The first sentence of the Metaphysics states that all human beings by their nature desire to know. But what is it for us to be animated by this desire in this world? What is it for a creature to have a nature; what is our human nature; what must the world be like to be intelligible; and what must we be like to understand it (...)
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  26.  28
    (3 other versions)The Therapy of Desire.Richard Sorabji - 1999 - Philosophical and Phenomenological Research 59 (3):799-804.
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  27. The structure of desire and recognition: Self-consciousness and self-constitution.Robert B. Brandom - 2007 - Philosophy and Social Criticism 33 (1):127-150.
    It is argued that at the center of Hegel’s phenomenology of consciousness is the notion that experience is shaped by identification and sacrifice. Experience is the process of self - constitution and self -transformation of a self -conscious being that risks its own being. The transition from desire to recognition is explicated as a transition from the tripartite structure of want and fulfillment of biological desire to a socially structured recognition that is achieved only in reciprocal recognition, or reflexive recognition. (...)
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  28.  58
    The Therapy of Desire.Martha C. Nussbaum - 1999 - Philosophical and Phenomenological Research 59 (3):785-786.
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  29. Irreplaceability and the Desire-Account of Love.Nora Kreft - 2022 - Ethical Theory and Moral Practice 25 (4):541-556.
    Lovers do not relate to their beloveds as seats of valuable qualities that would be replaceable for anyone with relevantly similar or more valuable qualities. Instead, lovers take their beloveds to be irreplaceable. This has been noted frequently in the current debate on love and different theories of love have offered different explanations for the phenomenon. In this paper, I develop a more complex picture of what is involved in lovers taking their beloveds to be irreplaceable. I argue that in (...)
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  30. Pragmatic Encroachment and Belief-Desire Psychology.Jonathan Jenkins Ichikawa, Benjamin Jarvis & Katherine Rubin - 2012 - Analytic Philosophy 53 (4):327-343.
    We develop a novel challenge to pragmatic encroachment. The significance of belief-desire psychology requires treating questions about what to believe as importantly prior to questions about what to do; pragmatic encroachment undermines that priority, and therefore undermines the significance of belief-desire psychology. This, we argue, is a higher cost than has been recognized by epistemologists considering embracing pragmatic encroachment.
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  31. Defining desire.Dennis Stampe - 1986 - In Joel Marks, The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting. Precedent.
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  32.  38
    The Reification of Desire: Toward a Queer Marxism.Kevin Floyd - 2009 - Univ of Minnesota Press.
    Floyd brings queer critique to bear on the Marxian categories of reification and totality and considers the dialectic that frames the work of Georg Lukâas, Herbert Marcuse and Frederic Jameson.
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  33.  93
    Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit: Desire and Death in the Phenomenology of Spirit.Robert B. Pippin - 2010 - Princeton University Press.
    In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness (...)
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  34. Integrity, the self, and desire-based accounts of the good.Robert Noggle - 1999 - Philosophical Studies 96 (3):301-328.
    Desire-based theories of well-being claim that a person's well-being consists of the satisfaction of her desires. Many of these theories say that well-being consists of the satisfaction of desires that she would have if her desires were "corrected" in various ways. Some versions of this theory claim that the corrections involve having "full information" or being an "ideal observer." I argue that well-being does not depend on what one would desire if she were an “ideal observer.” Rather, it depends on (...)
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  35. (1 other version)Desire and the Human Good.Richard Kraut - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):315.
    When we compare contemporary moral philosophy with the well-known moral systems of earlier centuries, we should be struck by the fact that a certain assumption about human well being that is now widely taken for granted was universally rejected in the past. The contemporary moral climate predisposes us to be pluralistic about the human good, whereas earlier systems of ethics embraced a conception of well being that we would now call narrow and restrictive. One way to convey the sort of (...)
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  36. Desire and Power in Socrates: The Argument of "Gorgias" 466A-468E that Orators and Tyrants Have No Power in the City.Terry Penner - 1991 - Apeiron 24 (3):147.
  37.  30
    Hypoactive sexual desire disorder: inventing a disease to sell low libido.Antonie Meixel, Elena Yanchar & Adriane Fugh-Berman - 2015 - Journal of Medical Ethics 41 (10):859-862.
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  38.  33
    (1 other version)Emotion and Desire in Self-Deception.Alfred R. Mele - 2003 - Royal Institute of Philosophy Supplement 52:163-179.
    According to a traditional view of self-deception, the phenomenon is an intrapersonal analogue of stereotypical interpersonal deception. In the latter case, deceiversintentionallydeceive others into believing something,p, and there is a time at which the deceivers believe thatpis false while their victims falsely believe thatpis true. If self-deception is properly understood on this model, self-deceivers intentionally deceive themselves into believing something,p, and there is a time at which they believe thatpis false while also believing thatpis true.
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  39. (2 other versions)Freedom in Belief and Desire.Philip Pettit & Michael Smith - 1982 - In Gary Watson, Free will. New York: Oxford University Press.
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  40. What Should the Desire Theorist Say About Ill-Being?Anthony Kelley - forthcoming - In Mauro Rossi & Christine Tappolet, Perspectives on Ill-Being. Oxford University Press.
    Both proponents and critics of the desire theory of welfare have narrowly focused on the positive side of the theory while virtually ignoring its negative side. On the positive side, the desire theorist says that getting what you want is good for you. But what should the desire theorist say is bad for you? A common and plausible-sounding answer is that if getting what you want is good for you, then surely not getting what you want is bad for you. (...)
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  41. Desire and pleasure.Gilles Deleuze - 1997 - In Arnold Ira Davidson, Foucault and his interlocutors. Chicago: University of Chicago Press. pp. 185--86.
    The following text is not just unpublished. There is something intimate, secret, confidential about it. It consists of a series of notes - classed from A to H - that Gilles Deleuze had entrusted to me in order that I give them to Michel Foucault. It was in 1977. Foucault had just published La Volonté de savoir, the introduction to a Histoire de la Sexualité which challenged the play of categories through which the struggles of sexual liberation reflected itself. The (...)
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  42. Belief and desire in the development of theory of mind.K. Cassidy & M. Kelly - 1992 - Bulletin of the Psychonomic Society 30 (6):467-467.
  43.  18
    Gender, Desire and Child Sexual Abuse: Accounting for the Male Majority.A. Mark Liddle - 1993 - Theory, Culture and Society 10 (4):103-126.
  44. Life, movement, and desire.Renaud Barbaras - 2008 - Research in Phenomenology 38 (1):3-17.
    In French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to (...)
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  45.  56
    (1 other version)Partaking of Reason in a Way: Aristotle on the Rationality of Human Desire.Duane Long - 2022 - Apeiron: A Journal for Ancient Philosophy and Science 55 (1):35-63.
    Three times in Book 1 chapter 13 of the Nicomachean Ethics, Aristotle says desire partakes of reason in a way. There is a consensus view in the literature about what that claim means: desire has no intrinsic rationality, but can partake of reason by being blindly obedient to the commands of reason. I argue this consensus view is mistaken: for Aristotle, adult human desire has its own intrinsic rationality, and while it is to be obedient to reason, it is not (...)
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  46.  19
    The Government of Desire: A Genealogy of the Liberal Subject.Miguel de Beistegui - 2018 - London: University of Chicago Press.
    Liberalism, Miguel de Beistegui argues in The Government of Desire, is best described as a technique of government directed towards the self, with desire as its central mechanism. Whether as economic interest, sexual drive, or the basic longing for recognition, desire is accepted as a core component of our modern self-identities, and something we ought to cultivate. But this has not been true in all times and all places. For centuries, as far back as late antiquity and early Christianity, philosophers (...)
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  47. The Reason in Desire.Moritz Schulz - forthcoming - Analysis.
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  48.  77
    Epicurus and the Buddha on Desire.Andrew Alwood - 2025 - Comparative Philosophy 16 (1):1-24.
    The philosophies of Epicurus and the Buddha aim to free us from suffering by helping us to recognize how ignorance and delusion lead us to pursue harmful desires. Since the problem lies in our attitudes, the solution is to change our attitudes. Like doctors healing the sick, they offer therapeutic practical advice, to remove the groundless opinions and the unhealthy desires that cause suffering. Although various misconceptions may lead us to conceive of these two thinkers as quite different with respect (...)
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  49. The Desire for Good: Is the Meno Inconsistent with the Gorgias?Terry Penner & Rowe - 1994 - Phronesis 39 (1):1-25.
  50. (1 other version)Desire and reason in Plato's Republic.Hendrik Lorenz - 2004 - Oxford Studies in Ancient Philosophy 27:83-116.
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