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  1. Interpenetration on the Field of Śūnyatā: Nishitani and Buddhist Metaphysics.Qianyi Qin - forthcoming - Philosophy East and West.
    Interpenetration, a central idea in Huayan Buddhist metaphysics, is commonly understood as the mutual dependence of all things. However, in Religion and Nothingness, Keiji Nishitani proposes that while everything is interdependent, each entity is also absolutely independent. Furthermore, Nishitani attributes a "non-objective" mode of being to entities in interpenetration. These tensions between dependence and independence, and objecthood and non-objecthood, reveal the uniqueness of Nishitani’s view and the limitations in the traditional understanding of interpenetration. This paper explores these tensions within Nishitani, (...)
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  2. Ueda's Metaethics.Jason Dockstader - 2022 - In Raquel Bouso, Adam Loughnane & Ralf Müller, Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen. Heidelberg, Deutschland: Springer. pp. 339-351.
  3. The Denomination "Kyoto School” in the Work of Tsuchida Kyōson (1891-1934) Contemporary Thought of Japan and China (1926, 1927).Montserrat Crespin Perales - 2024 - The Universitat de Barcelona Digital Repository.
    This paper refutes that the first written document in which the name "Kyoto school" is found corresponds to the article written by Tosaka Jun (1900-1945) and published in 1932 with the title "The philosophy of the Kyoto school". It will be shown that it was another thinker, Tsuchida Kyōson (1891-1934), who in his Contemporary Thought of Japan and China, a book originally written in Japanese in 1926 and then in English in 1927, includes Nishida and Tanabe under the name "Kyoto (...)
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  4. 山内得立の哲学――東西思想の包括的乗り越えの試み――.Romaric Jannel - 2024 - Jinbungakuho 122.
  5. Miki Kiyoshi : "L'humain et l'environnement".Romaric Jannel - 2024 - Philosophie 162.
  6. En deçà et au-delà du logos avec Yamauchi Tokuryū.Romaric Jannel - 2024 - Philosophie 162 (3):113-123.
  7. On Tsuchida Kyōson’s Social Philosophy.Montserrat Crespin Perales - 2023 - Universitat de Barcelona Digital Repository.
    Abstract: In Western languages, if one looks at the volumes published from the 1990s onwards dedicated to the history of 20th-century Japanese philosophy, Tsuchida Kyōson’s (1891-1934) is a minimally present figure, although the same does not happen if, instead of seeking his presence in books on the history of philosophy, one traces his relevance in studies on "social education" in Japan, where the scholars recognized him as the driving force of innovative forms of education. Part of: Comunicació a: Hybrid International (...)
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  8. Selves beyond the skin: Watsuji, “betweenness”, and self-loss in solitary confinement and dementia.Joel Krueger - 2024 - Journal of Consciousness Studies 31 (5-6):127-150.
    I develop Tetsurō Watsuji’s relational model of the self as “betweenness”. I argue that Watsuji’s view receives support from two case studies: solitary confinement and dementia. Both clarify the constitutive interdependence between the self and the social and material contexts of “betweenness” that define its lifeworld. They do so by providing powerful examples of what happens when the support and regulative grounding of this lifeworld is restricted or taken away. I argue further that Watsuji’s view helps see the other side (...)
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  9. Ontological Deprivation and the Dark Side of Fūdo.Joel Krueger - 2024 - Philosophy Today 68 (1):203-209.
  10. Kōyama Iwao: Kyōto Gakuha tetsugaku no kisoteki kenkyū = Kouyama Iwao.Hidefumi Hanazawa - 1999 - Kyōto-shi: Jinbun Shoin.
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  11. Japanese Philosophy between Eurocentrism and World Philosophy. [REVIEW]Leon Krings & Francesca Greco - 2023 - The Philosopher 100:92-97.
    Review of The Oxford Handbook of Japanese Philosophy by Bret W. Davis (ed.), Oxford University Press, 2022.
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  12. Yamauchi Tokuryū (1890-1982). Philosophie occidentale et pensée bouddhique.Romaric Jannel - 2023 - Paris: Éditions Kimé.
    Philosophe japonais polyglotte au savoir encyclopédique, Yamauchi Tokuryū est à n’en point douter l’un des auteurs les moins étudiés de l’école de Kyōto. La présente étude vient corriger ce qui ne constitue rien d’autre qu’un accident de l’histoire, tant l’ampleur du projet philosophique de Yamauchi est à même de susciter l’intérêt du philosophe, du savant et de l’amateur cultivé. La démarche de ce penseur japonais, disciple de Nishida Kitarō, est remarquable en ce qu’il chercha à proposer un dépassement englobant de (...)
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  13. (1 other version)On the Possibilities for Future communisms: Rethinking Communism as Biocommunism.Philip Højme - 2023 - Bajo Palabra 32:95–108.
    This essay rethinks the concept of biocommunism by rearticulating it via a sensitivity towards individual suffering rather than the human species as a whole. The essay is divided into three parts. The first part outlines Marx’s concept of alienation because of the central role that the fourth kind of alienation plays in Dyer-Witheford’s original conception of biocommunism. The second part briefly elaborates on the discussion of species in the Kyoto School. These two parts lead to the third part, where a (...)
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  14. Dokusho yoroku.Genʾyoku Kuwaki - 1940 - Tōkyō: Kawade Shobō.
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  15. Nihon no kokoro.Junzō Karaki - 1965
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  16. Filosofia gaipponese contemporanea.Gino K. Piovesana - 1968 - Bologna,: R. Pátron.
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  17. Tsuioku to gambō no aida ni ikite.Masaaki Kōsaka - 1970
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  18. Kōsaka Masaaki chosaku shū.Masaaki Kōsaka - 1964
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  19. Tsuioku no Hatano Seiichi Sensei.Katsumi Matsumura & Kuniyoshi Obara (eds.) - 1970
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  20. (1 other version)Waga shisō no henreki.Kenjūrō Yanagida - 1972
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  21. Takizawa Katsumi to Baruto shingaku.Tatsuo Hamabe - 1974
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  22. Nihilism Lost and Found: Brassier, Jonas, and Nishitani on Embracing and/or Overcoming Nihilism.Andrea Lehner & Felipe Cuervo Restrepo - 2023 - Open Philosophy 6 (1):430-52.
    This essay confronts Ray Brassier’s vindication of nihilism with other two important but frequently underexamined philosophical attempts to overcome nihilism: Hans Jonas’ and Keiji Nishitani’s. By putting these different takes on nihilism into dialogue, it explores some blind spots in Brassier’s position, as well as some of the practical consequences, for our current planetary situation, of undertaking a radical divorce between the normative and the natural that results from his radical nihilism. The article opts for a more moderate acceptance and (...)
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  23. Introducción.Montserrat Crespin Perales & Fernando Wirtz - 2023 - In Crespín Perales, Montserrat, Wirtz, Fernando (eds.), Después de la nada. Dialéctica e ideología en la filosofía japonesa contemporánea, Barcelona, Herder, 2023. Barcelona (Spain): pp. 9-39.
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  24. Amano Teiyū Sensei to hyūmanizumu: sensei to Shinshū.Teiryō Matsuzaki - 1987 - Nagano-ken Tatsuno-machi: Matsuzaki Teiryō.
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  25. Ōnishi Hajime to sono jidai.Yō Hirayama - 1989 - Tōkyō: Nihon Tosho Sentā.
  26. Philosophers of Nothingness: An Essay on the Kyoto School.James W. Heisig - 2001 - University of Hawaii Press.
    The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought (...)
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  27. Yamauchi Tokuryū, un portrait philosophique.Romaric Jannel - 2020 - In Tokuryū Yamauchi, Augustin Berque & Romaric Jannel, Logos et Lemme. Pensée occidentale, pensée orientale. Paris: CNRS Éditions. pp. 7-18.
    Yamauchi Tokuryū, 2020. Logos et Lemme: Pensée occidentale, pensée orientale 『ロゴスとレンマ』(1974). Translated by Augustin Berque with the assistance of Romaric Jannel. Paris: CNRS Éditions.
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  28. Yamauchi Tokuryū et la question aristotélicienne.Romaric Jannel - 2020 - European Journal of Japanese Philosophy 5:51-74.
  29. Bouddhisme et causalité. Variations autour du concept de pratītyasamutpāda.Romaric Jannel - 2022 - L’Enseignement Philosophique 3 (3):33-43.
    Présentant diverses interprétations du concept sanskrit de pratītyasamutpāda, le présent article vise à mettre en évidence la richesse ainsi que les marges des conceptions bouddhiques de la causalité. Nous nous proposons de dresser un panorama général des interprétations canoniques de ce concept chez les auteurs relevant de l’Inde bouddhique avant de nous intéresser à la manière dont un philosophe japonais lui-même bouddhiste, Yamauchi Tokuryū (1890-1982), l’interpréta pour interroger la relation entre cause et effet.
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  30. Takizawa katsumi o kataru.Yoshiomi Mishima & Keiichi Kaneko (eds.) - 2010 - Yokohama-shi: Shunpūsha.
  31. Abe Jirō o meguru tegami: Hiratsuka Raichō, Kayano Masako, Shōshō, Amino Kiku, Tamura Toshiko, Suzuki Etsu, tachi.Raichō Hiratsuka, Takako Aoki, Natsuko Harada & Hiroko Iwabuchi (eds.) - 2010 - Tōkyō: Kanrin Shobō.
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  32. Ethics and Time in the Philosophy of History: A Cross-Cultural Approach.Natan Elgabsi & Bennett Gilbert (eds.) - 2023 - London: Bloomsbury.
    This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. -/- By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character (...)
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  33. Nāgārjuna’s Tetralemma in Yamauchi Tokuryū’s Philosophy.Romaric Jannel - 2022 - The Eastern Buddhist. Third Series 2.
  34. Nishida Kitarō to shūkyō.Hiroji Oka - 2013 - Tōkyō: Puneumasha.
    西田哲学と語りえぬもの──その独創的な言語と思考の運動の、秘められた可能性の中心とは何か。西田と対話し続けた半生の記録。.
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  35. Kindai no chōkoku: sono senzen, senchū, sengo.Sadami Suzuki - 2015 - Tōkyō: Sakuhinsha.
  36. Kokugaku no "Nihon": sono jikoku ishiki to jikokugo ishiki.Tatsurō Higuchi - 2015 - Tōkyō-to Meguro-ku: Hokuju Shuppan.
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  37. Nihon tetsugaku genron josetsu: kakusan suru Kyōto gakuha.Tatsuya Higaki - 2015 - Kyōto-shi: Jinbunshoin.
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  38. Tsuchida Kyōson no shisō to jinbun kagaku: 1910-nendai Nihon shisōshi kenkyū.Daisuke Kawai - 2016 - Kyōto-shi: Kōyō Shobō.
    文明批評家・土田杏村の初期の論説の他、多岐にわたる主題をとおして、人文科学の黎明を考究した画期的な日本思想史研究。.
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  39. Kyōto gakuha suikoden.Shoichiro Sakurai - 2017 - Kyōto-shi: Kyōto Daigaku Gakujutsu Shuppankai.
    東洋学・自然科学の学問の伝統を生み出した京都学派「文」の精神を明らかにする。大学とは何か、学問とは何かを考えるための好著。.
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  40. Kakehashi Akihide no busshitsu tetsugaku: zenshizenshi no shisō to senjika teikō no kenkyū.Yoshihiro Nakajima - 2017 - Tōkyō-to Bunkyō-ku: Miraisha.
    京都学派の経済哲学者として知られた梯明秀の本格的研究書。梯の戦時下における哲学の再評価と創造的復権をめざして、形而上学批判と根源的自然の復権というまったく新たな視点からその意義と射程を明らかにしようと する力作。.
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  41. Ueda Shizuteru’s Zen Philosophy of Dialogue: The Free Exchange of Host and Guest.Bret W. Davis - 2022 - Comparative and Continental Philosophy 14 (2):162-177.
    This essay seeks to understand the nature of both interpersonal and intercultural dialogue from the perspective of Zen Buddhism as it has been interpreted, in dialogue with Western philosophy and religion, by the central figure of the third generation of the Kyoto School: Ueda Shizuteru (1926–2019). It examines how Ueda develops a philosophy of interpersonal dialogue on the basis of Zen teachings and practices. In particular, it reveals how Ueda draws on Huayan and Zen Buddhist notions of “host” and “guest” (...)
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  42. Nothingness in the heart of empire: the moral and political philosophy of the Kyoto School in imperial Japan.Harumi Osaki - 2019 - Albany: Sunny Press/State University of New York.
    In the field of philosophy, the common view of philosophy as an essentially Western discipline persists even today, while non-Western philosophy tends to be undervalued and not investigated seriously. In the field of Japanese studies, in turn, research on Japanese philosophy tends to be reduced to a matter of projecting existing stereotypes of alleged Japanese cultural uniqueness through the reading of texts. In Nothingness in the Heart of Empire: The Moral and Political Philosophy of the Kyoto School in Imperial Japan, (...)
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  43. I Own therefore I Am. The Ontology of Property.Marina Christodoulou - 2021 - In Mariano L. Bianca & Paolo Piccari, Why Does What Exists Exist? Some Hypotheses on the Ultimate “Why” Question. Cambridge Scholars Publishing. pp. 169-182.
    Citation: Marina Christodoulou, “I Own therefore I Am. The Ontology of Property”, In Why Does What Exists Exist? Some Hypotheses on the Ultimate “Why” Question, edited by Mariano L. Bianca,Paolo Piccari. Cambridge Scholars Publishing, 2021, pp. 169-182. Contributors: Mariano L. Bianca, Konstantinos Boultzis, Marina Christodoulou, Maurizio Ferraris, Marco G. Giammarchi, Enrico Guglielminetti, Roberta Lanfredini, Fabio Minazzi, Crister Nyberg, Paolo Piccari, Paolo Rossi. ISBN (10): 1-5275-6294-8; ISBN (13): 978-1-5275-6294-3 -/- -------------- -/- The concept of Property is what attaches us to Existence, (...)
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  44. Ernst Cassirer in Japanese Philosophy.Steve Lofts - 2021 - Journal of Transcendental Philosophy 2 (1):143-165.
    The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and (...)
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  45. Wuxianxin huo jueduiwu?: Lun renzhi shishi benshen de kenengxing (Infinite Mind or Absolute Nothing? On the Possibility of Knowing Facts Themselves).Tomomi Asakura - 2021 - Chung Cheng Chinese Studies 38:1-30.
    Modern East Asian philosophy faced a difficulty in endowing objective knowledge with its adequate location in the traditional Eastern view of mind. This led some philosophers to reconsider intellectual intuition and the relevant question of things themselves from an Eastern perspective, and among them most notably are Nishida Kitarō and Mou Zongsan. Although these philosophers have recently been comparatively studied, their core concepts such as "absolute nothing" and "infinite mind" have not been sufficiently discussed from the perspective of objective knowledge. (...)
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  46. The Encounter of Modern Japanese Philosophy with Heidegger.Yasuo Yuasa - 1987 - In Graham Parkes, Heidegger and Asian Thought. University of Hawaii Press. pp. 155-174.
  47. Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen.Raquel Bouso, Adam Loughnane & Ralf Müller (eds.) - 2022 - Heidelberg, Deutschland: Springer.
    This book presents the first collection of essays on the philosophy of Ueda Shizuteru in a Western language. Ueda, the last living member of the Kyoto school, has fostered the East-West dialogue in all his works and has helped to open up the Western image of philosophy by engaging the Zen tradition. The book reflects this particular trait of Ueda’s philosophy, but it also covers all thematic fields of his writings. Contributions from both young and established scholars and experts from (...)
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  48. Nishida tetsugaku to tendai bukkyō (Nishida's philosophy and Tiantai Buddhism).Tomomi Asakura - 2015 - Nishida Tetsugakukai Nenpo 12:151-165.
    This paper attempts to show the characteristics of Tiantai’s perfect teaching (yuanjiao) in Nishida’s philosophy of basho. This is an alternative to a certain type of Nishida interpretation that emphasizes influences from Huayan Buddhism and the Awakening of Faith in Nishida’s metaphysics, especially in his later notion of absolutely contradictory identity. These Buddhist doctrines as well as Yogācāra Buddhism are classified by Tiantai Buddhism as distinctive teaching (biejiao), not perfect teaching. This paper clarifies that the characteristics of the theory of (...)
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  49. The Philosophy of Japanese Wartime Resistance: A Reading, with Commentary, of the Complete Texts of the Kyoto School Discussions of "the Standpoint of World History and Japan".David Williams - 2014 - New York: Routledge.
    The transcripts of the three Kyoto School roundtable discussions of the theme of 'The standpoint of world history and Japan' may now be judged to form the key source text of responsible Pacific War revisionism. Published in the pages of Chuo Koron, the influential magazine of enlightened elite Japanese opinion during the twelve months after Pearl Harbor, these subversive discussions involved four of the finest minds of the second generation of the Kyoto School of philosophy. Tainted by controversy and shrouded (...)
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  50. The Symposium on Overcoming Modernity and Discourse in Wartime Japan.John Krummel - 2021 - Historical Sociology: A Journal of Historical Social Sciences 2021 (2):83-104.
    Abstract: The symposium on overcoming modernity (kindai no chokoku) that took place in Tokyo in 1942 has been much commented upon, but later critics have tended to over-emphasize the wartime political context and the ideological connection to Japanese ultra-nationalism. Closer examination shows that the background and the actual content of the discussion were more complicated. The idea of overcoming modernity had already appeared in debates among Japanese intellectuals before the war, and was always open to different interpretations; it could indicate (...)
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