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James, menyadi Jesus

Ari Wikipedia

James ti Lurus
Neo-Byzantine icon of James
Apostle[1] and Martyr, Adelphotheos
AdaPun abad ke-1
Midang62 AD[2][3] or 69 AD[4]
Jerusalem
Dipebasa baAll Christian denominations that venerate saints
DikanonPre-Congregation
PengeramiMay 3 (Catholic), October 23 (Lutheran), (Episcopal Church (USA)), (Eastern Orthodox), December 26 (Eastern Orthodox)
AtributRed martyr, fuller's club; man holding a book
KontroversiThere is disagreement about the exact relationship to Jesus.[lower-alpha 1]

James ti Lurus, tauka variasyen ari James, menyadi Jesus (Latin: Iacobus from Hebrew: יעקב, Ya'aqov enggau Templat:Lang-grc-gre, Iákōbos), nya siku ari dua belas iku rasul nitihka Sempekat Baru. Iya nyadi tuai keterubah Gerija Jerusalem ba Jeman Rasul. Ari sukut tradisyen, dipelabaka iya mati syahid dalam taun 62 tauka 69 AD enggau chara dituku ngena batu nyentukka mati ulih orang Parisi nitihka atur Imam Besai Ananus ben Ananus. James, Joses, Simon, enggau Judas disebut nyadi menyadi lelaki tauka menyadi Jesus sereta mega dua iku tauka lebih menyadi indu ti enda disebut nama. (Peda Matthew 13:55; Mark 6:3.)

Orang Kristian Katolik enggau Ortodoks ngajar James, begulai enggau orang bukai ti diberi nama dalam Sempekat Baru nyadi "menyadi"[lower-alpha 2] Jesus, ukai anak kandung Maria, tang petunggal Jesus,[7] tauka menyadi tiri ari Joseph (baka ti dikaitka dalam Injil James ti ukai kanonik).[8][lower-alpha 3]

Tradisyen Katolik madahka James tu patut dikelala enggau James, anak Alphaeus, enggau James ti Mit.[12] Disetuju mayuh orang, iya enda patut disakal enggau James, anak Sebedi ti mega dikelala enggau nama James ti Besai.[1]

Penerang

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  1. 1.0 1.1 "Saint-James. Apostle, the Lord's brother". Encyclopædia Britannica. Encyclopædia Britannica, Inc. 15 March 2024.
  2. Eddy, Paul R.; Boyd, Gregory A. (2007). The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Baker Academic. p. 130. ISBN 9780801031144.
  3. According to Josephus
  4. According to Hegesippus, Clement of Alexandria, and Eusebius of Caesarea
  5. Septuagint
  6. Greek New Testament, Matthew 13:55: "οὐχ οὖτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ ἰάκωβος καὶ ἰωσὴφ καὶ σίμων καὶ ἰούδας;"
  7. Penyalat nyebut: Tag <ref> tidak sah; tiada teks disediakan bagi rujukan yang bernama Catholic Answers
  8. Origen of Alexandria. "The Brethren of Jesus". Origen's Commentary on Matthew 10.17 in Ante-Nicene Fathers Volume IX. Retrieved 2008-09-18. "But some say, basing it on a tradition in the Gospel according to Peter, as it is entitled, or 'The Book of James', that the brethren of Jesus were sons of Joseph by a former wife, whom he married before Mary. Now those who say so wish to preserve the honour of Mary in virginity to the end…"
  9. Longenecker, Dwight; Gustafson, David (2003). Mary: A Catholic Evangelical Debate. Gracewing Publishing. p. 64. ISBN 9780852445822. Diambi 8 July 2014. The perpetual virginity of Mary is a beautiful and fitting belief upheld by the Oriental and Eastern Orthodox, Roman Catholics, as well as many Anglicans and Lutherans. Furthermore, it was defended not only by the ancient church fathers, but by Luther, Zwingli, Calvin, and the classic Anglican theologians. John Wesley also believed in the perpetual virginity of Mary, writing, "I believe he [Jesus Christ] was born of the blessed Virgin, who, as well after she brought him forth, continued a pure and unspotted virgin."
  10. Richard R. Lorsch, All the People in the Bible (Eerdmans 2008, p. 283 ISBN 978-0-80282454-7)
  11. Jackson, Gregory Lee, Catholic, Lutheran, Protestant: a doctrinal comparison. 1993 ISBN 978-0-615-16635-3 page 254
  12. Penyalat nyebut: Tag <ref> tidak sah; tiada teks disediakan bagi rujukan yang bernama NewAdvent


Penyalat nyebut: Tag <ref> wujud untuk kumpulan bernama "lower-alpha", tetapi tiada tag <references group="lower-alpha"/> yang berpadanan disertakan