Libertarianism Quotes
Quotes tagged as "libertarianism"
Showing 1-30 of 271
“I have always found it quaint and rather touching that there is a movement [Libertarians] in the US that thinks Americans are not yet selfish enough.”
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“I am, at the Fed level, libertarian;
at the state level, Republican;
at the local level, Democrat;
and at the family and friends level, a socialist.
If that saying doesn’t convince you of the fatuousness of left vs. right labels, nothing will.”
― Skin in the game
at the state level, Republican;
at the local level, Democrat;
and at the family and friends level, a socialist.
If that saying doesn’t convince you of the fatuousness of left vs. right labels, nothing will.”
― Skin in the game
“That's libertarians for you — anarchists who want police protection from their slaves.”
― Green Mars
― Green Mars
“The real division is not between conservatives and revolutionaries but between authoritarians and libertarians.”
― The Lost Orwell: Being a Supplement to The Complete Works of George Orwell
― The Lost Orwell: Being a Supplement to The Complete Works of George Orwell
“If you took the most ardent revolutionary, vested him in absolute power, within a year he would be worse than the Tsar himself.”
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“If you analyze it I believe the very heart and soul of conservatism is libertarianism. I think conservatism is really a misnomer just as liberalism is a misnomer for the liberals — if we were back in the days of the Revolution, so-called conservatives today would be the Liberals and the liberals would be the Tories. The basis of conservatism is a desire for less government interference or less centralized authority or more individual freedom and this is a pretty general description also of what libertarianism is.”
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“But let me offer you my definition of social justice: I keep what I earn and you keep what you earn. Do you disagree? Well then tell me how much of what I earn belongs to you - and why?”
― All It Takes Is Guts: A Minority View
― All It Takes Is Guts: A Minority View
“… many people must be ruled to thrive. In their selfishness and greed, they see free people as their oppressors. They wish to have a leader who will cut the taller plants so the sun will reach them. They think no plant should be allowed to grow taller than the shortest, and in that way give light to all. They would rather be provided a guiding light, regardless of the fuel, than light a candle themselves.”
― Wizard's First Rule
― Wizard's First Rule
“Support for the arts -- merde! A government-supported artist is an incompetent whore!”
― Stranger in a Strange Land
― Stranger in a Strange Land
“Libertarianism holds that the only proper role of violence is to defend person and property against violence, that any use of violence that goes beyond such just defense is itself aggressive, unjust, and criminal”
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“[A] great embarrassing fact… haunts all attempts to represent the market as the highest form of human freedom: that historically, impersonal, commercial markets originate in theft.”
― Debt: The First 5,000 Years
― Debt: The First 5,000 Years
“Here beyond men's judgments all covenants were brittle.”
― Blood Meridian, or, the Evening Redness in the West
― Blood Meridian, or, the Evening Redness in the West
“And libertarianism is good because it helps conservatives pass off a patently pro-business political agenda as a noble bid for human freedom. Whatever we may think of libertarianism as a set of ideas, practically speaking, it is a doctrine that owes its visibility to the obvious charms it holds for the wealthy and the powerful. The reason we have so many well-funded libertarians in America these days is not because libertarianism has acquired an enormous grassroots following, but because it appeals to those who are able to fund ideas. Like social Darwinism and Christian Science before it, libertarianism flatters the successful and rationalizes their core beliefs about the world. They warm to the libertarian idea that taxation is theft because they themselves don’t like to pay taxes. They fancy the libertarian notion that regulation is communist because they themselves find regulation intrusive and annoying. Libertarianism is a politics born to be subsidized. In the “free market of ideas,” it is a sure winner.”
― The Wrecking Crew: How Conservatives Rule
― The Wrecking Crew: How Conservatives Rule
“All utopias are dystopias. The term "dystopia" was coined by fools that believed a "utopia" can be functional.”
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“Thing that got me was not her list of things she hated, since she was obviously crazy as a Cyborg, but fact that always somebody agreed with her prohibitions. Must be a yearning deep in human heart to stop other people from doing as they please. Rules, laws — always for other fellow. A murky part of us, something we had before we came down out of trees, and failed to shuck when we stood up. Because not one of those people said: "Please pass this so that I won't be able to do something I know I should stop." Nyet, tovarishchee, was always something they hated to see neighbors doing. Stop them "for their own good" — not because speaker claimed to be harmed by it.”
― The Moon Is a Harsh Mistress
― The Moon Is a Harsh Mistress
“The "right to life, liberty, and the pursuit of happiness" begins with "life", and "life" begins at conception.”
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“When poverty declines, the need for government declines, which is why expecting government to solve poverty is like expecting a tobacco company to mount an aggressive anti-smoking campaign.”
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“People are naturally born as Libertarians till governments and oppressive societies force them to adopt their ideologies and their ways.”
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“Libertarianism is “cultish,” say the sophisticates. Of course, there’s nothing cultish at all about allegiance to the state, with its flags, its songs, its mass murders, its little children saluting and paying homage to pictures of their dear leaders on the wall, etc.”
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“Socialism, or communism as it is sometimes called, is merely a secular religion, where the State becomes a god.”
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“But you see, "libertarian" has a special meaning in the United States. The United Statesis off the spectrum of the main tradition in this respect: what's called "libertarianism" here is unbridled capitalism. Now, that's always been opposed in the European libertarian tradition, where every anarchist has been a socialist—because the point is, if you have unbridled capitalism, you have all kinds of authority: you have extreme authority. If capital is privately controlled, then people are going to have to rent themselves in order to survive. Now, you can say, "they rent themselves freely, it's a free contract"—but that's a joke. If your choice is, "do what I tell you or starve," that's not a choice—it's in fact what was commonly referred to as wage slavery in more civilized times, like the eighteenth and nineteenth centuries, for example.
The American version of "libertarianism" is an aberration, though—nobody really takes it seriously. I mean, everybody knows that a society that worked by American libertarian principles would self-destruct in three seconds. The only reason people pretend to take it seriously is because you can use it as a weapon. Like, when somebody comes out in favor of a tax, you can say: "No, I'm a libertarian, I'm against that tax"—but of course, I'm still in favor of the government building roads, and having schools, and killing Libyans, and all that sort of stuff.
Now, there are consistent libertarians, people like Murray Rothbard [American academic]—and if you just read the world that they describe, it's a world so full of hate that no human being would want to live in it. This is a world where you don't have roads because you don't see any reason why you should cooperate in building a road that you're not going to use: if you want a road, you get together with a bunch of other people who are going to use that road and you build it, then you charge people to ride on it. If you don't like the pollution from somebody's automobile, you take them to court and you litigate it. Who would want to live in a world like that? It's a world built on hatred.
The whole thing's not even worth talking about, though. First of all, it couldn't function for a second-and if it could, all you'd want to do is get out, or commit suicide or something. But this is a special American aberration, it's not really serious.”
― Understanding Power: The Indispensable Chomsky
The American version of "libertarianism" is an aberration, though—nobody really takes it seriously. I mean, everybody knows that a society that worked by American libertarian principles would self-destruct in three seconds. The only reason people pretend to take it seriously is because you can use it as a weapon. Like, when somebody comes out in favor of a tax, you can say: "No, I'm a libertarian, I'm against that tax"—but of course, I'm still in favor of the government building roads, and having schools, and killing Libyans, and all that sort of stuff.
Now, there are consistent libertarians, people like Murray Rothbard [American academic]—and if you just read the world that they describe, it's a world so full of hate that no human being would want to live in it. This is a world where you don't have roads because you don't see any reason why you should cooperate in building a road that you're not going to use: if you want a road, you get together with a bunch of other people who are going to use that road and you build it, then you charge people to ride on it. If you don't like the pollution from somebody's automobile, you take them to court and you litigate it. Who would want to live in a world like that? It's a world built on hatred.
The whole thing's not even worth talking about, though. First of all, it couldn't function for a second-and if it could, all you'd want to do is get out, or commit suicide or something. But this is a special American aberration, it's not really serious.”
― Understanding Power: The Indispensable Chomsky
“If one prevents a man from working for the good of society while at the same time providing for the satisfaction of his own needs, then only one way remains open to him: to make himself richer and others poorer by the violent oppression and spoliation of his fellow men.”
― Liberalism: The Classical Tradition
― Liberalism: The Classical Tradition
“MAN: What’s the difference between “libertarian” and “anarchist,” exactly?
There’s no difference, really. I think they’re the same thing. But you see, “libertarian” has a special meaning in the United States. The United States is off the spectrum of the main tradition in this respect: what’s called “libertarianism” here is unbridled capitalism. Now, that’s always been opposed in the European libertarian tradition, where every anarchist has been a socialist—because the point is, if you have unbridled capitalism, you have all kinds of authority: you have extreme authority.”
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There’s no difference, really. I think they’re the same thing. But you see, “libertarian” has a special meaning in the United States. The United States is off the spectrum of the main tradition in this respect: what’s called “libertarianism” here is unbridled capitalism. Now, that’s always been opposed in the European libertarian tradition, where every anarchist has been a socialist—because the point is, if you have unbridled capitalism, you have all kinds of authority: you have extreme authority.”
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“The sadist desires to command and control. The masochist desires to be freed from the burdens of liberty. That is Socialism.”
― From a "Race of Masters" to a "Master Race": 1948 to 1848
― From a "Race of Masters" to a "Master Race": 1948 to 1848
“Communism is what happens when Socialists realize that they want complete control over every aspect of human life.”
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“I do not deny, but strongly affirm, the right of the State to interfere to cure a great evil. I say that in this case it would interfere to create a great evil; and I am not going to be turned from the discussion of that direct issue to bottomless botherations about Socialism and Individualism, or the relative advantages of always turning to the right and always turning to the left.”
― Eugenics and Other Evils : An Argument Against the Scientifically Organized State
― Eugenics and Other Evils : An Argument Against the Scientifically Organized State
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