Goudd Sarosvot Bamonn

Goudd Sarosvot Bamonn ho Bharotantlo Hindu Bamonn somaz ani ek vhoddlea Sarosvot Bamonn somazacho ek bhag zavn asa. Te Panch Govdd Bamonnachea pongddantle zavn asat. Tankam famad zalolea mottvea GSB nanvan vollkhotat. Te prothom Konknni tanche maibhaxent uloitat.

Itihas

Parshurama Sarosvot Bamonn rabito korpi aslole je Varunak Konkonn bhag rochunk doreak fattim sorunk hukum ditana

Skanda Puranachea Sahyadrikhanda pormonnem, xeannov Sarosvot Bamonn dha gotranchim kuttumbam ostompt Bharotant savn Goeant stholantor, Parashurama sangatak zalim.^[1]^[2] Shilaharas toxench Kadamb tambeachea pott’ttiechea korantopant Sarosvot nanvanche sondorbh sampoddttat. Goeant sampoddlolea korantopant Konkonn bhagant ailolea Bamonn kuttumbanchi govai sampoddtta.^[3]

Shilahara razamni nivoll Aryan Bamonnank ani Kshatriyas ut’torek aslolea Bharoti-Gangechea ghollantlean Konknnant rabito korunk apovnnem kelolem.Heo zati Goudd Sarosvot Bamonn ani CKP asat.^[4]

Sahyadrikhanda ani Mangesh Mahatmya hea Sarosvot Bamnnachea stholantoracho, zantunt sasoxtt kuttumba aslim, jim Goenchea atth ganvamni rabito korunk pavlim,hacho oprotiokx ul’lekh kortat. Sarosvotam modem zagea pormonnem veglleponn, zoxe porim Bardezkar, Pednnekar ani Saxttikar aslem. Konkana mahatmya, 17vea xekddeant savn, Sarosvotanchi ani tanchea pongddantlea tann asloleachi, bhitorlea kijilanchi khobor korta..[citation needed] Kalhanachea Rajatarangini (12vea xekddeant), Sarosvotancho Pancha Govdda Bamonn somazantlo je Vindheachea ut’torek ravtale tacho ul’lekh korpant ieta.^[5]

GSBchea purvozamni ut’tor Goudd vibhagant apunn Sarosvot mhonn vollokh dilea zachi Mharaxttr ani Kornatokantlea Bamonn xezari dokxinn vibhagant sor korunk zata. Zaitech Sarosvotamni Malik Kafur hache ghurie uprant Goem soddlem ani tannim xezarchea bhagant apnnem pennem kelem, tech porimi Purtugezanchea dhormik agllikui lagun kelem jen’na te Ut’tor Kannood, Dokxin Konnodd ani Ut’tor Konknnant ravpak gele. Sarosvott Bamonn chodd xe Proxasoki ganvcho mosul ektthavpi (Kulkarni), bhandvol divpi, bhott, xikovpi ani bhitorlea Asiai veparant ani rajki vevhari asle. Zaitich sorkari iennavol Goem, Konkonn ani her kodden, tantunt jinosacher xulk tanchea hatant urunk pavlo.^[3]

Henvui polloi

Sondorbh

↑ Shree Scanda Puran (Sayadri Khandha) -Ed. Dr. Jarson D. Kunha, Marathi version Ed. By Gajanan shastri Gaytonde, published by Shree Katyani Publication, Mumbai
↑ Gomantak Prakruti ani Sanskruti Part-1, p. 206, B. D. Satoskar, Shubhada Publication
↑ ^3.0 ^3.1 Pinto, Celsa (1994). Trade and Finance in Portuguese India: A Study of the Portuguese Country Trade, 1770–1840 (Volume 5 of Xavier Centre of Historical Research Porvorim: XCHR studies series ed.). Concept Publishing Company. pp. 53–56. ISBN 9788170225072.
↑ Raj Pruthi, Rameshwari Devi (2004). Religions And Faiths In India. Mangal Deep Publications. p. 204. There was a craze in the southern and eastern countries for the importation of the supposed pure Aryan Brahmins and Kshatriyas from the indo-gangetic valley in the north. The silhara kings of Konkan also seem to have invited both brahmins and kshatriyas from the north for settling in the south about this time.They are the Gauda Sarasvata Brahmins and the Chandraseniya Kayastha Prabhus of Konkan.
↑ D. Shyam Babu and Ravindra S. Khare, ed. (2011). Caste in Life: Experiencing Inequalities. Pearson Education India. p. 168. ISBN 9788131754399.

Suryanath U Kamath (1992). The origin and spread of Gauda Saraswats.
Venkataraya Narayan Kudva (1972). History of the Dakshinatya Saraswats. Samyukta Gauda Saraswata Sabha.
Ramachandra Shyama Nayak. "Saraswath Sudha". {{cite journal}}: Cite journal requires |journal= (help)
Kawl, M. K. Kashmiri Pandits: Looking to the Future.
Bryant, Edwin (2001). The Quest for the Origins of Vedic Culture. Oxford University Press. ISBN 0-19-513777-9.
Hock, Hans (1999) "Through a Glass Darkly: Modern "Racial" Interpretations vs. Textual and General Prehistoric Evidence on Arya and Dasa/Dasyu in Vedic Indo-Aryan Society." in Aryan and Non-Aryan in South Asia, ed. Bronkhorst & Deshpande, Ann Arbor.
Shaffer, Jim G. (1995). "Cultural tradition and Palaeoethnicity in South Asian Archaeology". In George Erdosy (ed.). Indo-Aryans of Ancient South Asia. ISBN 3-11-014447-6.
Conlon, Frank F. (1974). "Caste by Association: The Gauda Sarasvata Brahmana Unification Movement". The Journal of Asian Studies. 33 (3): 351–365. doi:10.2307/2052936. JSTOR 2052936. {{cite journal}}: Unknown parameter |subscription= ignored (|url-access= suggested) (help)

[skanda-1] Shree Scanda Puran (Sayadri Khandha) -Ed. Dr. Jarson D. Kunha, Marathi version Ed. By Gajanan shastri Gaytonde, published by Shree Katyani Publication, Mumbai

[2] Gomantak Prakruti ani Sanskruti Part-1, p. 206, B. D. Satoskar, Shubhada Publication

[trade-3] 3.0 ^3.1 Pinto, Celsa (1994). Trade and Finance in Portuguese India: A Study of the Portuguese Country Trade, 1770–1840 (Volume 5 of Xavier Centre of Historical Research Porvorim: XCHR studies series ed.). Concept Publishing Company. pp. 53–56. ISBN 9788170225072.

[4] Raj Pruthi, Rameshwari Devi (2004). Religions And Faiths In India. Mangal Deep Publications. p. 204. There was a craze in the southern and eastern countries for the importation of the supposed pure Aryan Brahmins and Kshatriyas from the indo-gangetic valley in the north. The silhara kings of Konkan also seem to have invited both brahmins and kshatriyas from the north for settling in the south about this time.They are the Gauda Sarasvata Brahmins and the Chandraseniya Kayastha Prabhus of Konkan.

[5] D. Shyam Babu and Ravindra S. Khare, ed. (2011). Caste in Life: Experiencing Inequalities. Pearson Education India. p. 168. ISBN 9788131754399.

[1]

Itihas

Henvui polloi

Sondorbh

Further reading