in the Punjab, then returned to Delhi, paid then his annual visit to Ajmere, and stopping there but one night, rode, accompanied by but nine persons, at the rate of over a hundred miles a day to Fatehpur-Síkrí, arriving there the evening of the third day.
The following year, 1580, was remarkable for the fact that the empire attained the highest degree of prosperity up to that time. Bengal was not only tranquil, but furnished moneys to the imperial exchequer. The ruler of Mewár was still being hunted by the imperial troops, but in no other part of India was the sound of arms heard.
In the course of his journeys Akbar had noticed how the imposition of inland tolls, justifiable so long as the several provinces of Hindustán were governed by rival rulers, tended only, now that so many provinces were under one head, to perpetuate differences. Early in 1581, then, he abolished the tamgha, or inland tolls, throughout his dominions. The same edict proclaimed likewise the abolition of the jizyá, a capitation tax imposed by the Afghán rulers of India upon those subjects who did not follow the faith of Muhammad. It was the Emperor's noble intention that thought should be free; that every one of his subjects should worship after his own fashion and according to his own convictions, and he carried out this principle to the end of his days. The most important political event of the year was the rebellion of a body of disaffected nobles in Bengal. Acting without much cohesion they were defeated and dispersed.
