Prophet's Mosque

The mosque was built by Muhammad in 622 AD after his arrival in Medina.^[10] Riding a camel called Qaswa, he arrived at the place where this mosque was built, which was being used as a burial ground.^[11] Refusing to accept the land as a gift from the two orphans, Sahl and Suhayl, who owned the land, he bought the land which was paid for by Abu Ayyub al-Ansari, and it took seven months to complete the construction of the mosque. It measured 30.5 m × 35.62 m (100.1 ft × 116.9 ft).^[11] The roof which was supported by palm trunks was made of beaten clay and palm leaves. It was at a height of 3.60 m (11.8 ft). The three doors of the mosque were the Bāb ar-Raḥmah (بَاب ٱلرَّحْمَة, "Gate of the Mercy") to the south, Bāb Jibrīl (بَاب جِبْرِيْل, "Gate of Gabriel") to the west, and Bāb an-Nisāʾ (بَاب ٱلنِّسَاء, "Gate of the Women") to the east.^[11] At this time point in the history of the mosque, the wall of the qiblah was facing north to Jerusalem, and the Suffah was along the northern wall. In the year 7 AH, after the Battle of Khaybar, the mosque was expanded^[12] to 47.32 m (155.2 ft) on each side, and three rows of columns were built beside the west wall, which became the place of praying.^[13] The mosque remained unaltered during the reign of Abu Bakr.^[13]

Umar demolished all the houses around the mosque, except those of Muhammad's wives, to expand it.^[14] The new mosque's dimensions became 57.49 m × 66.14 m (188.6 ft × 217.0 ft). Sun-dried mud bricks were used to construct the walls of the enclosure. Besides strewing pebbles on the floor, the roof's height was increased to 5.6 m (18 ft). Umar constructed three more gates for entrance. He also added Al-Buṭayḥah (ٱلْبُطَيْحَة) for people to recite poetry.^[15]

The third Rashidun caliph Uthman demolished the mosque in 649. Ten months were spent in building the new rectangular shaped mosque whose face was turned towards the Kaaba in Mecca. The new mosque measured 81.40 m × 62.58 m (267.1 ft × 205.3 ft). The number of gates as well as their names remained the same.^[16] The enclosure was made of stones laid in mortar. The palm trunk columns were replaced by stone columns which were joined by iron clamps. Teakwood was used in reconstructing the ceiling filza.^[17]

In 706 or 707, the Umayyad caliph al-Walid I (r. 705–715) instructed his governor of Medina, the future caliph Umar ibn Abd al-Aziz, to significantly enlarge the mosque.^[18][19] According to the architectural historian Robert Hillenbrand, the building of a large scale mosque in Medina, the original center of the caliphate, was an "acknowledgement" by al-Walid of "his own roots and those of Islam itself" and possibly an attempt to appease Medinan resentment at the loss of the city's political importance to Syria under the Umayyads.^[18]

It took three years for the work to be completed. Raw materials were procured from the Byzantine Empire.^[20] Al-Walid lavished large sums for the mosque's reconstruction and supplied mosaics and Greek and Coptic craftsmen.^[21] The area of the mosque was increased from the area 5,094 square metres (54,830 sq ft) of Uthman's time, to 8,672 square metres (93,340 sq ft).^[22] Its redevelopment entailed the demolition of the living quarters of Muhammad's wives and the expansion of the structure to incorporate the graves of Muhammad, Abu Bakr and Umar.^[23][21][24] The vocal opposition to the demolition of Muhammad's home from local religious circles was dismissed by al-Walid.^[18] A wall was built to segregate the mosque and the houses of the wives of Muhammad. The mosque was reconstructed in a trapezoid shape with the length of the longer side being 101.76 metres (333.9 ft). For the first time, porticoes were built in the mosque connecting the northern part of the structure to the sanctuary.^[22]

According to the 10th-century writer Ibn Rusta, minarets were also built for the first time during al-Walid's expansion as four towers were added to the mosque's corners.^[25] They may be the first minarets in Islamic architecture,^[26] though it is not clear exactly what purpose these towers served in this early period.^[27] At the time of Ibn Rusta's writing, only one of the original four towers remained standing. The southwest minaret was demolished in 716 on the orders of Sulayman ibn Abd al-Malik.^[25]

The Abbasid caliph al-Mahdi (r. 775–785) extended the mosque to the north by 50 metres (160 ft). His name was also inscribed on the walls of the mosque. He also planned to remove six steps to the minbar, but abandoned this idea, fearing damage to the wooden platforms on which they were built.^[28] The project required the demolition of the two northern minarets of al-Walid's time but they were replaced by two new towers at the northern corners of the new expansion.^[29] According to an inscription of Ibn Qutaybah, the caliph al-Ma'mun (r. 813–833) did "unspecified work" on the mosque. Al-Mutawakkil (r. 847–861) lined the enclosure of Muhammad's tomb with marble.^[30]

In 1269, the Mamluk sultan Baybars sent dozens of artisans led by the eunuch Emir Jamal al-Din Muhsin al-Salihi to rebuild the sanctuary, including enclosures around the tombs of Muhammad and of Fatima.^[31] The Mamluk sultan al-Ashraf Qansuh al-Ghuri (r. 1501–1516) built a dome of stone over his grave in 1476.^[32]

Sultan Suleiman the Magnificent (r. 1520–1566) rebuilt the east and west walls of the mosque, and added the northeastern minaret known as Süleymaniyye. He added a new altar called Ahnaf next to Muhammad's altar, Shafi'iyya, and placed a new steel-covered dome on the tomb of Muhammad. Sultan Suleiman the Magnificent wrote the names of the Ottoman sultans from Osman Ghazi to himself (Kanuni) and revived the "Gate of Mercy" (Bab ur-Rahme) or the west gate. The pulpit that is used today was built under Sultan Murad III (r. 1574–1595).^{[citation needed]}

In 1817, Sultan Mahmud II (r. 1808–1839) completed the construction of "the Purified Residence" (Ar-Rawdah Al-Muṭahharah (ٱلرَّوْضَة ٱلْمُطَهَّرَة) in Arabic, and Ravza-i Mutahhara in Turkish) on the southeast side of the mosque, and covered with a new dome. The dome was painted green in 1837, and has been known as the "Green Dome" (Kubbe-i Khadra) ever since.^[4] Sultan Mahmud II's successor, Sultan Abdulmecid I (r. 1839–1861), took thirteen years to rebuild the mosque, beginning in 1849.^[33] Red stone bricks were used as the main material in reconstruction of the mosque. The floor area of the mosque was increased by 1,293 square metres (13,920 sq ft).^{[citation needed]}

The entire mosque was reorganized except for the tomb of Muhammad, the three altars, the pulpit and the Suleymaniye minaret. On the walls, verses from the Quran were inscribed in Islamic calligraphy. On the northern side of the mosque, a madrasah was built for teaching the Qur'an.^[34] An ablution site was added to the north side. The prayer place on the south side was doubled in width, and covered with small domes. The interiors of the domes were decorated with verses from the Qur'an and couplets from the poem Kaside-i Bürde. The qibli wall was covered with polished tiles with lines inscribed from the Qur'an. The places of prayer and courtyard were paved with marble and red stone. The fifth minaret, Mecidiyye, was built to the west of the surrounded area. Following the "Desert Tiger" Fakhri Pasha's arrest by his own officers having resisted for 72 days after the end of the Siege of Medina on 10 January 1919, 550 years of Ottoman rule in the region came to an end.^{[citation needed]}

When Saud bin Abdul-Aziz took Medina in 1805, his followers, the Wahhabis, demolished nearly every tomb and dome in Medina to prevent their veneration,^[35] except the Green Dome.^[36] As per the sahih hadiths, they considered the veneration of tombs and places, which were thought to possess supernatural powers, as an offence against tawhid, and an act of shirk.^[37] Muhammad's tomb was stripped of its gold and jewel ornaments, but the dome was preserved either because of an unsuccessful attempt to demolish its complex and hardened structure, or because some time ago, Muhammad ibn Abd al-Wahhab, founder of the Wahhabi movement, wrote that he did not wish to see the dome destroyed.^[35]

The Saudi takeover was characterized by events similar to those that took place in 1805, when the Prince Mohammed ibn Abdulaziz retook the city on 5 December 1925.^{[38][39][40][41]} After the foundation of the Kingdom of Saudi Arabia in 1932, the mosque underwent several major modifications. In 1951, King Abdulaziz (1932–1953) ordered demolitions around the mosque to make way for new wings to the east and west of the prayer hall, which consisted of concrete columns with pointed arches. Older columns were reinforced with concrete and braced with copper rings at the top. The Suleymaniyya and Mecidiyye minarets were replaced with two minarets in Mamluk revival style. Two additional minarets were erected to the northeast and northwest of the mosque. A library was built along the western wall to house historic Qurans and other religious texts.^[34][42]

In 1974, King Faisal added 40,440 m² (435,300 sq ft) to the mosque.^[43] The area of the mosque was also expanded during the reign of King Fahd in 1985. Bulldozers were used to demolish buildings around the mosque.^[44] In 1992, when it was completed, the mosque took over 160,000 m² (1,700,000 sq ft) of space. Escalators and 27 courtyards were among the additions to the mosque.^[45] A$6 billion project to increase the area of the mosque was announced in September 2012. After completion, the mosque should accommodate between 1.6 million to 2 million worshippers.^[43] In March of the following year, the Saudi Gazette reported that demolition work had been mostly complete, including the demolition of ten hotels on the eastern side, in addition to houses and other utilities.^[46]

The modern-day mosque is situated on a rectangular plot and is two stories tall. The Ottoman prayer hall, which is the oldest part of the mosque, lies towards the south. It has a flat paved roof topped with 27 sliding domes on square bases.^[47] Holes pierced into the base of each dome illuminate the interior when the domes are closed. The sliding roof is closed during the afternoon prayer (Dhuhr) to protect the visitors. When the domes slide out on metal tracks to shade areas of the roof, they create light wells for the prayer hall. At these times, the courtyard of the Ottoman mosque is also shaded with umbrellas affixed to freestanding columns.^[48] The roof is accessed by stairs and escalators. The paved area around the mosque is also used for prayer, equipped with umbrella tents.^[49] The sliding domes and retractable umbrella-like canopies were designed by the German Muslim architect Mahmoud Bodo Rasch, his firm SL Rasch GmbH, and Buro Happold.^[50]

The chamber adjacent to the Rawdah holds the tombs of Muhammad and two of his companions and father-in-laws, Abu Bakr and Umar. A fourth grave is reserved for ʿĪsā (Jesus), as Muslims believe that he will return and will be buried at the site. The site is covered by the Green Dome. It was constructed in 1817 CE during the reign of the Ottoman sultan Mahmud II and painted green in 1837 CE.^[4]

Ar-Rawḍah ash-Sharīfah (Arabic: ٱلرَّوْضَة ٱلشَّرِيْفَة, lit. 'The Noble Garden') is an area between the minbar and the burial-chamber of Muhammad. It is regarded as one of the Riyāḍ al-Jannah (Arabic: رِيَاض ٱلْجَنَّة, lit. 'Gardens of the Paradise').^[51][4] A green carpet was used to distinguish the area from the red carpet used in the rest of the mosque, though it is now also green.

There are two mihrabs or niches indicating the qiblah in the mosque, one was built by Muhammad and another was built by Uthman. The one built by the latter was larger than that of Muhammad's, and it acts as the functional mihrab, whereas Muhammad's mihrab is a "commemorative" mihrab.^[52] Besides the mihrab, the mosque also has other niches which act as indicators for praying. This includes the Miḥrāb Fāṭimah (Arabic: مِحْرَاب فَاطِمَة) or Miḥrāb at-Tahajjud (Arabic: مِحْرَاب ٱلتَّهَجُّد), which was built by Muhammad for the late-night prayer.^{[53][better source needed]}

The original minbar (مِنـۢبَر) used by Muhammad was a block of date palm wood. This was replaced by him with a tamarisk one, which had dimensions of 50 cm × 125 cm (20 in × 49 in). In 629 CE, a three staired ladder was added to it. Abu Bakr and Umar did not use the third step as a sign of respect to Muhammad, but Uthman placed a fabric dome over it, and the rest of the stairs were covered with ebony. The minbar was replaced by Baybars I, by Shaykh al-Mahmudi in 1417, and by Qaitbay in 1483. In 1590 it was replaced by the Ottoman sultan Murad III with a marble minbar, while Qaytbay's minbar was moved to the Quba Mosque. As of 2013, the Ottoman minbar is still used in the mosque.^{[53][better source needed]}

The first recorded minarets, four in number, were constructed between 707 and 709 during the reign of al-Walid I.^[26] They were 26 feet (7.9 m) high.^{[53][better source needed]} In 1307, a minaret titled Bāb as-Salām (بَاب ٱلسَّلَام, "Gate of the Peace") was added by al-Nasir Muhammad which was renovated by Mehmed IV. After the renovation project of 1994, there were ten minarets which were 104 metres (341 ft) high. The minarets' upper, middle, and bottom portions are cylindrical, octagonal, and square shaped respectively.^{[53][better source needed]}

• Ali ibn Abdur-Rahman al Hudhaify — chief of imams at Prophet's Mosque.
• Salah Al Budair — deputy chief of imams at the Prophet's Mosque
• Abdulbari ath-Thubaity
• Ahmad bin Talib Hamid,
• Abdulmohsen Al-Qasim,
• Abdullah bin Abdurahman al-Baijan
• Ahmad bin Ali al-Hudhaify, son of Ali ibn Abdur-Rahman al Hudhaify
• Muhammad Barhaji, guest imam in Ramadan 2024, appointed permanent imam in October 2024^[56]
• Abdullah Qarafi, appointed in October 2024^[57]

• Muhammad Ayyub^[58]
• Saad al Ghamdi,^[59] (for Tarawih only)
• Ibrahim Akhdar
• Abdullah Awad Al-Juhani, now imam of Masjid al-Haram

• Ariffin, Syed Ahmad Iskandar Syed (2005). Architectural Conservation in Islam: Case Study of the Prophet's Mosque. Penerbit UTM. ISBN 978-983-52-0373-2.
• Bacharach, Jere L. (1996). "Marwanid Umayyad Building Activities: Speculations on Patronage". In Necpoğlu, Gülru (ed.). Muqarnas: An Annual on the Visual Culture of the Islamic World, Volume 13. Leiden: Brill. ISBN 90-04-10633-2.
• Bloom, Jonathan M. (2013). The Minaret. Edinburgh: Edinburgh University Press. ISBN 978-0748637256. OCLC 856037134.
• Ettinghausen, Richard; Grabar, Oleg; Jenkins-Madina, Marilyn (2001). Islamic Art and Architecture: 650–1250 (2nd ed.). Yale University Press. ISBN 9780300088670.
• Hillenbrand, Robert (1994). Islamic Architecture: Form, Function and Meaning. New York: Columbia University Press. ISBN 0-231-10132-5.
• Kennedy, H. (2002). "al-Walīd (I)". In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E. & Heinrichs, W. P. (eds.). The Encyclopaedia of Islam, Second Edition. Volume XI: W–Z. Leiden: E. J. Brill. pp. 127–128. ISBN 978-90-04-12756-2.
• Munt, Harry (31 July 2014). The Holy City of Medina: Sacred Space in Early Islamic Arabia. Cambridge University Press. ISBN 978-1-107-04213-1.

• Fahd, Salem Bahmmam (30 January 2014). Pilgrimage in Islam: A description and explanation of the fifth pillar of Islam. Modern Guide, 2014. ISBN 978-1-78338-174-6.
• Hasrat Muhammad the Prophet of Islam. Adam Publishers. ISBN 978-81-7435-582-9.
• Muhammad, Asad (1954). The Road To Mecca. The Book Foundation, 1954. ISBN 978-0-9927981-0-9.
• Sir, Richard Francis Burton (January 1964). Personal Narrative of a Pilgrimage to Al-Madinah & Meccah, Volume 2. Dover Publications. ISBN 978-0-486-21218-0.
• Prophet's Mosque: mosque, Medina, Saudi Arabia, in Encyclopædia Britannica Online, by The Editors of Encyclopaedia Britannica, Brian Duignan, Kanchan Gupta, John M. Cunningham and Amy Tikkanen

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