Lakshmikarna (IAST: Lakśmi-Karṇa; r. c. 1041–1073 CE), also known as Karna, was a ruler of the Kalachuri dynasty of Tripuri in central India. His kingdom was centered around the Chedi or Dahala region in present-day Madhya Pradesh.
| Lakshmikarna | |
|---|---|
| Chakravartin, Paramabhattaraka Maharajadhiraja Parameshvara | |
| King of Dahala | |
| Reign | c. 1041–1073 CE |
| Predecessor | Gangeyadeva |
| Successor | Yashahkarna |
| Spouse | Avalladevi |
| Issue | Yashahkarna |
| Dynasty | Kalachuris of Tripuri |
| Father | Gangeyadeva |
The most famous king of his dynasty, Lakshmikarna raided territories of several neighbouring kingdoms, including those of the Chandras, the Cholas, the Kalyani Chalukyas, the Chaulukyas, the Chandelas, and the Palas. After several military successes, he assumed the title of Chakravartin in 1052-1053 CE. Around 1055 CE, he played an important role in the downfall of the Paramara king Bhoja, and captured a part of the Paramara kingdom of Malwa after Bhoja's death. By the end of his reign, however, he suffered several setbacks and lost control of Malwa to Bhoja's brother Udayaditya.
Military career
edit
Lakshmikarna succeeded his father Gangeyadeva on the throne of Tripuri in 1041 CE.[1]
Early raids
editThe 1048-49 Rewa stone inscription describes Lakshmikarna's military successes in the eastern regions of Vanga (modern Bengal) and Anga.[2] In Vanga, Karna defeated a Chandra king, possibly Govindachandra. He appointed Vajradaman as the governor of the captured territory. Vajradaman's son Jatavarman married Lakshmikarna's daughter Virashri, and later aided him in his Anga campaign.[2]
The Rewa inscription also claims that Lakshmikarna attacked Kanchi in the south. This suggests that he fought with the Chola king Rajadhiraja.[2]
In the inscription, Lakshmikarna claims to have seized the fortune of the king of Kuntala, who is identified with the Kalyani Chalukya king Someshvara I. However, the Chalukya court poet Bilhana claims that Someshvara destroyed the power of Lakshmikarna. This suggests that the war between the two kings was indecisive.[2]
The Rewa inscription further states that Lakshmikarna invaded the Gurjara country, where he turned the local women into widows. An Apabhramsha verse cited in Prakrita-paingala also suggests that Lakshmikarna defeated a Gurjara king. This king can be identified with the Chaulukya king Bhima I. It appears that peace was established between the two kingdoms, as Bhima later participated in one of Lakshmikarna's campaigns.[2]
Chakravartin
editIn 1052–1053 CE (804 KE), Lakshmikarna crowned himself chakravartin (universal ruler). This is attested by the Rewa inscription of his general Vappulla; this inscription is dated to Lakshmikarna's second regnal year as a chakravartin.[3]
Lakshmikarna also bore the common grand titles Paramabhattaraka, Maharajadhiraja, and Parameshvara. He inherited the title Trikalingadhipati from his father. In addition, he also assumed the title Rajatrayadhipati (Lord of three forces: horses, elephants and men). His successors also continued to use these titles, although they were not as powerful as Lakshmikarna.[4]
Bhoja and Bhima
editBhoja, the Paramara king of Malwa, had defeated Lakshmikarna's father Gangeyadeva. In the mid-1050s, Lakshmikarna and the Chaulukya king Bhima I formed an alliance against Bhoja. Bhima attacked Malwa from the west, while Lakshmikarna attacked it from the east.[3]
According to the 14th century chronicler Merutunga, Bhoja died just as the two kings attacked Malwa. Bhima and Lakshmikarna had agreed to divide Bhoja's kingdom among themselves. But, Lakshmikarna annexed the entire Malwa region after Bhoja's death. As a result, Bhima invaded Lakshmikarna's kingdom and advanced up to his capital Tripuri. Lakshmikarna engineered a peace treaty by gifting him elephants, horses and the golden mandapika of Bhoja.[3]
Lakshmikarna lost the control of Malwa within a few months. Bhoja's successor Jayasimha sought assistance from the Kalyani Chalukya king Someshvara I to restore the Paramara rule in Malwa.[3] Someshvara sent his son Vikramaditya VI to help Jayasimha. Lakshmikarna achieved early successes against Vikramaditya, but was ultimately defeated. Jayasimha gained back his ancestral throne in 1055 CE.[3]
Chandelas
editLakshmikarna subjugated the Chandela king Devavarman (r. c. 1050-1060 CE). The allegorical play Prabodha-Chandrodaya, composed by Chandela court scholar Krishna Misra, suggests that the Kalachuri king de-throned the Chandela king. Another literary work — Vikramanka-Deva-Charita by Bilhana — states that the Kalachuri king Lakshmikarna was like the lord of death to the lord of Kalanjara (that is, Devavarman). The later Chandela inscriptions credit Devavarman's successor Kirttivarman with resurrecting the Chandela power.[5] Thus, it appears that Devavarman was killed in a battle against Lakshmikarna.[3]
Lakshmikarna appears to have retained his control over a part of the Chandela territory for more than a decade. However, he was ultimately ousted by Kirttivarman, sometime before 1075-76 CE.[3]
Palas
editLakshmikarna invaded the Pala-ruled Gauda region in the present-day West Bengal. A pillar inscription found at Paikar (or Paikore) in Birbhum district records the creation of an image at Lakshmikarna's order.[6] This suggests that Lakshmikarna advanced up to as far as Birbhum district.[3]
The Siyan stone slab inscription from Nayapala's reign states that Lakshmikarna was defeated.[6] According to Tibetan accounts, the Buddhist monk Atisha engineered a peace treaty between Nayapala and the "king of Karnya of the West". Historian R. C. Majumdar identifies the second king as Lakshmikarna.[7]
The 12th century Jain author Hemachandra states that Lakshmikarna defeated the king of Gauda, and that the king of Gauda offered Lakshmikarna a heavy tribute to save his life and his throne. According to V. V. Mirashi, this king might have been Nayapala's successor Vigrahapala III. The two kings ultimately concluded a peace treaty, with Lakshmikarna's daughter Yuvanashri marrying the Pala king.[3]
Alliance with Someshvara II
editAfter the death of the Kalyani Chalukya king Someshvara I, his two sons Someshvara II and Vikramaditya VI struggled to gain the throne. Lakshmikarna allied with Someshvara II, while the Paramara king Jayasimha sided with Vikramaditya VI. The combined army of Lakshmikarna and Someshvara II attacked the Paramara kingdom of Malwa, and captured it after dethroning Jayasimha. However, Bhoja's brother Udayaditya defeated Lakshmikarna, and took control of the Paramara kingdom around 1073 CE.[8]
Personal life
editLakshmikarna married a Huna princess called Avalla-devi. According to the Kalachuri inscriptions, Lakshmikarna crowned his son Yashahkarna as the king, which suggests that he abdicated the throne in favour of his son. This must have happened around 1073 CE, as a 1076 CE inscription of Yashahkarna mentions some of the new king's campaigns.[4]Though he had other two elder daughters Veerashree and Yuvanashree, who was wife to Vigraha Pala III.[citation needed]
Cultural contributions
editLakshmikarna was the best known king of his dynasty, and was famous as a great warrior. But he was also a liberal patron of arts and culture.[4]
Lakshmikarna patronized several Sanskrit, Prakrit and Apabhramsha scholars. These included the noted Sanskrit poet Bilhana, whose Vikramnka-deva-charita states that he defeated one Gangadhara in a poetic competition held at Lakshmikarna's court.[4] His other court poets included Villana, Nachiraja, Karpura and Vidyapati.[9]
Lakshmikarna built the Karna-meru temple at Varanasi; it was probably dedicated to Shiva. He commissioned the Karna-tirtha ghat at Prayaga (modern Allahabad). He also established the Karnavati agrahara (village) for Brahmins.[4]
References
edit- ^ V. V. Mirashi 1957, p. 490.
- ^ a b c d e V. V. Mirashi 1957, p. 491.
- ^ a b c d e f g h i V. V. Mirashi 1957, p. 492.
- ^ a b c d e V. V. Mirashi 1957, p. 494.
- ^ Sisirkumar Mitra 1977, p. 91.
- ^ a b Susan L. Huntington 1984, p. 75.
- ^ Alaka Chattopadhyaya 1999, p. 98.
- ^ V. V. Mirashi 1957, p. 493.
- ^ R. K. Sharma 1980, p. 29.
Bibliography
edit- Alaka Chattopadhyaya (1999). Atisa and Tibet: Life and Works of Dipamkara Srijnana in Relation to the History and Religion of Tibet with Tibetan Sources. Motilal Banarsidass. ISBN 978-81-208-0928-4.
- R. K. Sharma (1980). The Kalachuris and their times. Sundeep. OCLC 7816720.
- Sisirkumar Mitra (1977). The Early Rulers of Khajurāho. Motilal Banarsidass. ISBN 9788120819979.
- Susan L. Huntington (1984). The "Påala-Sena" Schools of Sculpture. Brill Archive. ISBN 90-04-06856-2.
- V. V. Mirashi (1957). "The Kalacuris". In R. S. Sharma (ed.). A Comprehensive history of India: A.D. 985-1206. Vol. 4 (Part 1). Indian History Congress / People's Publishing House. ISBN 978-81-7007-121-1.