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Portal:Communism

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THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis, 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products to everyone in society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state (or nation state).

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach under a socialist state, which is eventually expected to wither away. Communist parties and movements have been described as radical left or far-left.

Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.

Communism in its modern form grew out of the socialist movement in 18th-century France, in the aftermath of the French Revolution. Criticism of the idea of private property in the Age of Enlightenment of the 18th century through such thinkers as Gabriel Bonnot de Mably, Jean Meslier, Étienne-Gabriel Morelly, Henri de Saint-Simon and Jean-Jacques Rousseau in France. During the upheaval of the French Revolution, communism emerged as a political doctrine under the auspices of François-Noël Babeuf, Nicolas Restif de la Bretonne, and Sylvain Maréchal, all of whom can be considered the progenitors of modern communism, according to James H. Billington. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)

Selected article

The Conference of Communist and Workers Parties of Europe was an international meeting of communist parties, held in the city of East Berlin, on 29–30 June 1976. In all, 29 parties from across Europe participated in the conference. Notable participants at the meeting included Brezhnev, Ceaușescu, Gierek, Husák, Honecker, Kádár, Tito, Zhivkov, Carrillo, Berlinguer, Marchais and Cunhal.

The conference highlighted several important changes in the European communist movement. It exhibited the declining influence of the Communist Party of the Soviet Union and a widening gap between the independent and orthodox camps amongst European communist parties, with the ascent of a new political trend, Eurocommunism.

Selected biography

Josip Broz Tito (Cyrillic script: Јосип Броз Тито, 7 May 1892 – 4 May 1980) was a Yugoslav communist revolutionary and statesman. He was Secretary-General (later President) of the League of Communists of Yugoslavia (1939–80), and went on to lead the World War II Yugoslav anti-fascist guerrilla movement, the Yugoslav Partisans (1941–45). After the war, he was the Prime Minister from 1943 to 1963 and later President of the Socialist Federal Republic of Yugoslavia from 1943 until his death in 1980.

Tito was the chief architect of the "second Yugoslavia", a socialist, aspiring towards communist, federation that lasted from World War II until 1991. Despite being one of the founders of Cominform, he was also the first (and the only successful) Cominform member to defy Soviet hegemony. A backer of independent roads to socialism (sometimes referred to as "national communism" or "Titoism"), he was one of the main founders and promoters of the Non-Aligned Movement, and its first Secretary-General.

During his rule he suppressed nationalist sentiment and promoted the "brotherhood and unity" of the six Yugoslav nations. After Tito's death in 1980, tensions between the Yugoslav republics emerged and in 1991 the country disintegrated and went into a series of civil wars and unrest that lasted the rest of the decade and continue to impact most of the former Yugoslav republics to this day. He remains a controversial figure in the Balkans.

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9 February 2025 – Naxalite–Maoist insurgency
Thirty-one Maoist militants and two security forces are killed during a shootout around Indravati River in Chhattisgarh, India. (Al Jazeera)
17 January 2025 – Naxalite–Maoist insurgency
Twelve Naxalites are killed in a police raid in Bijapur, Chhattisgarh, India. (Al Jazeera)
6 January 2025 – Naxalite–Maoist insurgency
A bomb blast attributed to Maoist rebels in Bijapur, Chhattisgarh, India, kills eight police officers and a driver traveling in a police vehicle. (Reuters)

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This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. In the analysis of specific situations in different countries of America, we must therefore use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.

Almost immediately the questions arise: Is guerrilla warfare the only formula for seizing power in Latin America? Or, at any rate, will it be the predominant form? Or will it simply be one formula among many used during the struggle? And ultimately we may ask: Will Cuba's example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people's warfare; an attempt to carry out this type of war without the population's support is a prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end — the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.

We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people's forces can win a war against the army. Second, it is not always necessary to wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside.

— Che Guevara (1928-1967)
Guerrilla warfare: A method , 1963

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