Nikephoros I of Constantinople

Saint

Nikephoros of Constantinople
Saint; Nikephoros of Constantinople
	Nikephoros I of Constantinople trampling on John VII of Constantinople. Miniature from Chludov Psalter.
Ecumenical Patriarch of Constantinople
Born	c. 758; Constantinople; (modern-day Istanbul, Turkey)
Died	5 April 828; Constantinople; (modern-day Istanbul, Turkey)
Venerated in	Roman Catholic Church; Eastern Orthodox Church
Feast	13 March, 2 June

Nikephoros I or Nicephorus I (Greek: Νικηφόρος; c. 758 – 5 April 828) was a Byzantine writer and patriarch of Constantinople from 12 April 806 to 13 March 815.^[1]^[2]

Life

He was born in Constantinople as the son of Theodore and Eudokia, of a strictly Orthodox family, which had suffered from the earlier Iconoclasm. His father Theodore, one of the secretaries of Emperor Constantine V, had been scourged and banished to Nicaea for his zealous support of Iconodules,^[3] and the son inherited the religious convictions of the father.

While still young Nikephorus was brought to the court, where he became an imperial secretary and entered the service of the Empire. Under Empress Irene he took part in the synod of 787 as imperial commissioner. He then withdrew to one of the cloisters that he had founded on the Thracian Bosporus. There he devoted himself to ascetic practices and to the study both of secular learning, as grammar, mathematics, and philosophy, and the Scriptures. Around 802 he was recalled and appointed director of the largest hospital for the destitute in Constantinople.^[3]

After the death of the Patriarch Tarasios of Constantinople, there was great division among the clergy and higher court officials as to the choice of his successor. Although still a layman, Nikephorus was chosen patriarch by the wish of the emperor (Easter, 12 April 806). The uncanonical choice met with opposition from the strictly clerical party of the Stoudites,^[3] and this opposition intensified into an open break when Nikephoros, in other respects a very rigid moralist, showed himself compliant to the will of the emperor by reinstating the excommunicated priest Joseph.

After vain theological disputes, in December 814, there followed personal insults. Nikephoros at first replied to his removal from his office by excommunication, but at last, under Leo V the Armenian was obliged to yield to force, and was taken to one of the cloisters he had founded, Tou Agathou, and later to that called Tou Hagiou Theodorou. From there he carried on a literary polemic for the cause of the iconodules against the synod of 815. On the occasion of the change of emperors, in 820, he was put forward as a candidate for the patriarchate and at least obtained the promise of toleration.

He died at the monastery of Saint Theodore (Hagiou Theodorou), revered as a confessor.^[4] His remains were solemnly brought back to Constantinople by Methodios I of Constantinople on 13 March 847 and interred in the Church of the Holy Apostles, where they were annually the object of imperial devotion. His feast is celebrated on this day both in the Greek and Roman Churches; the Greeks also observe 2 June as the day of his death.

Works

Compared with Theodore of Stoudios, Nikephoros appears as a friend of conciliation, learned in patristics, more inclined to take the defensive than the offensive, and possessed of a comparatively chaste, simple style. He was mild in his ecclesiastical and monastical rules and non-partisan in his historical treatment of the period from 602 to 769 (Historia syntomos, breviarium). He used the chronicle of Trajan the Patrician but deliberately chose not to name the source so as to connect himself to the historical tradition of Theophylact Simocatta.^[5]^[6] The Short History is thematically focused around the matter of the offices of emperor and patriarch.^[7] Nikephoros attempted to salvage the reputation of the patriarchate by criticizing iconoclast patriarchs for submitting to the emperor, not for being iconoclasts.^[8] Herakleios was the ideal emperor in Nikephoros’ scheme because of how he worked alongside patriarch Sergios, but also how Sergios helped to defend Constantinople from the Avars in 626 as well as the patriarch’s ability to discipline the emperor for his marriage to his niece Martina. Herakleios failure to heed the Egyptian patriarch’s advice is what ultimately brought about the Arab conquest of Egypt.^[9]

His tables of universal history, Chronography or Chronographikon Syntomon, in passages extended and continued, were in great favor with the Byzantines, and were also circulated outside the Empire in the Latin version of Anastasius Bibliothecarius, and also in Slavonic translation. The Chronography offered a universal history from the time of Adam and Eve to his own time. To it he appended a canon catalog (which does not include the Revelation of John). The catalog of the accepted books of the Old and New Testaments is followed by the antilegomena (including Revelation) and the apocrypha. Next to each book is the count of its lines, his stichometry, to which we can compare our accepted texts and judge how much has been added or omitted. This is especially useful for apocrypha for which only fragmentary texts have survived.

The principal works of Nikephorus are three writings referring to iconoclasm:

Apologeticus minor, probably composed before 814, an explanatory work for laymen concerning the tradition and the first phase of the iconoclastic movement;
Apologeticus major with the three Antirrhetici against Mamonas-Constantine Kopronymos, a complete dogmatics of the belief in images, with an exhaustive discussion and refutation of all objections made in opposing writings, as well as those drawn from the works of the Fathers;
The third of these larger works is a refutation of the iconoclastic synod of 815 (ed. Serruys, Paris, 1904).

Nikephoros follows in the path of John of Damascus. His merit is the thoroughness with which he traced the literary and traditional proofs, and his detailed refutations are serviceable for the knowledge they afford of important texts adduced by his opponents and in part drawn from the older church literature.

References

^ St. Nicephorus. „Patriarch of Constantinople, 806-815, b. about 758; d. 2 June, 829.”
^ Paul J. Alexander, The Patriarch Nicephorus of Constantinople. Oxford University Press, 1958.
^ ^a ^b ^c Kirsch, Johann Peter. "St. Nicephorus." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911 This article incorporates text from this source, which is in the public domain.
^ "Martyrs and Confessors", Orthodox Church in America
^ Treadgold, Warren (2011). "Trajan the Patrician, Nicephorus, and Theophanes". In Bumazhnov, Dmitrij.; Grypeou, Emmanouela; Sailors, Timothy B.; Toepel, Alexander (eds.). Bibel, Byzanz, und christlicher Orient: Festschrift für Stephen Gerö zum 65. Geburtstag. Louven: Peeters. pp. 589–621.
^ Marjanović, Dragoljub (2018). Creating Memories in Late 8th-century Byzantium: The Short History of Nikephoros of Constantinople. Amsterdam: Amsterdam University Press. pp. 65–70.
^ Marjanović, Creating Memories in Late 8th-century Byzantium, 122–26
^ Marjanović, Creating Memories in Late 8th-century Byzantium, 208–14
^ Marjanović, Creating Memories in Late 8th-century Byzantium, 122–47

External links

Development of the Canon of the New Testament: the Stichometry of Nicephorus
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "St. Nicephorus". Catholic Encyclopedia. New York: Robert Appleton Company.

Titles of Chalcedonian Christianity
Preceded by Tarasios of Constantinople	Patriarch of Constantinople 806–815	Succeeded by Theodotus I of Constantinople

[1] St. Nicephorus. „Patriarch of Constantinople, 806-815, b. about 758; d. 2 June, 829.”

[2] Paul J. Alexander, The Patriarch Nicephorus of Constantinople. Oxford University Press, 1958.

[Kirsch-3] Kirsch, Johann Peter. "St. Nicephorus." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911 This article incorporates text from this source, which is in the public domain.

[4] "Martyrs and Confessors", Orthodox Church in America

[5] Treadgold, Warren (2011). "Trajan the Patrician, Nicephorus, and Theophanes". In Bumazhnov, Dmitrij.; Grypeou, Emmanouela; Sailors, Timothy B.; Toepel, Alexander (eds.). Bibel, Byzanz, und christlicher Orient: Festschrift für Stephen Gerö zum 65. Geburtstag. Louven: Peeters. pp. 589–621.

[6] Marjanović, Dragoljub (2018). Creating Memories in Late 8th-century Byzantium: The Short History of Nikephoros of Constantinople. Amsterdam: Amsterdam University Press. pp. 65–70.

[7] Marjanović, Creating Memories in Late 8th-century Byzantium, 122–26

[8] Marjanović, Creating Memories in Late 8th-century Byzantium, 208–14

[9] Marjanović, Creating Memories in Late 8th-century Byzantium, 122–47

[1]

v t e Bishops of Byzantium and Patriarchs of Constantinople
Bishops of Byzantium (Roman period, 38–330 AD)	Andrew Stachys Onesimus Polycarpus I Plutarch Sedecion Diogenes Eleutherius Felix Polycarpus II Athenodorus Euzois Laurence Alypius Pertinax Olympianus Marcus I Philadelphus Cyriacus I Castinus Eugenius I Titus Dometius Rufinus Probus Metrophanes Alexander
Archbishops of Constantinople (Roman period, 330–451 AD)	Alexander Paul I Eusebius Macedonius I Eudoxius Evagrius Demophilus Maximus I Gregory I Nectarius John I Chrysostom Arsacius Atticus Sisinnius I Nestorius Maximianus Proclus Flavian Anatolius
Patriarchs of Constantinople (Byzantine period, 451–1453 AD)	Anatolius Gennadius I Acacius Fravitta Euphemius Macedonius II Timothy I John II Epiphanius Anthimus I Menas Eutychius John III John IV Cyriacus II Thomas I Sergius I Pyrrhus Paul II Peter Thomas II John V Constantine I Theodore I George I Paul III Callinicus I Cyrus John VI Germanus I Anastasius Constantine II Nicetas I Paul IV Tarasius Nicephorus I Theodotus I Antony I John VII Methodius I Ignatios Photios I Stephen I Antony II Nicholas I Εuthymius I Stephen II Tryphon Theophylact Polyeuctus Βasil I Αntony III Nicholas II Sisinnius II Sergius II Eustathius Alexius Michael I Constantine III John VIII Cosmas I Eustratius Nicholas III John IX Leo Michael II Cosmas II Nicholas IV Theodotus II Neophytus I Constantine IV Luke Michael III Chariton Theodosius I Basil II Nicetas II Leontius Dositheus George II John X Michael IV^† Theodore II^† Maximus II^† Μanuel I^† Germanus II^† Methodius II^† Manuel II^† Arsenius^† Nicephorus II^† Germanus III Joseph I John XI Gregory II Athanasius I John XII Nephon I John XIII Gerasimus I Isaias John XIV Isidore I Callistus I Philotheus Macarius Nilus Antony IV Callistus II Matthew I Euthymius II Joseph II Metrophanes II Gregory III Athanasius II
Patriarchs of Constantinople (Ottoman period, 1453–1923 AD)	Gennadius II Isidore II Joasaph I Sophronius I Mark II Symeon I Dionysius I Raphael I Maximus III Nephon II Maximus IV Joachim I Pachomius I Theoleptus I Jeremias I Joannicius I Dionysius II Joasaph II Metrophanes III Jeremias II Pachomius II Theoleptus II Matthew II Gabriel I Theophanes I Meletius I Neophytus II Raphael II Cyril I Timothy II Gregory IV Anthimus II Cyril II Athanasius III Neophytus III Parthenius I Parthenius II Joannicius II Cyril III Paisius I Parthenius III Gabriel II Parthenius IV Dionysius III Clement Methodius III Dionysius IV Gerasimus II Athanasius IV James Callinicus II Neophytus IV Gabriel III Neophytus V Cyprianus Athanasius V Cyril IV Cosmas III Jeremias III (Callinicus III) Paisius II Seraphim I Neophytus VI Cyril V Callinicus IV (III) Seraphim II Joannicius III Samuel Meletius II Theodosius II Sophronius II Gabriel IV Procopius Neophytus VII Gerasimus III Gregory V Callinicus V (IV) Jeremias IV Cyril VI Eugenius II Anthimus III Chrysanthus Agathangelus Constantius I Constantius II Gregory VI Anthimus IV Anthimus V Germanus IV Meletius III Anthimus VI Cyril VII Joachim II Sophronius III Joachim III Joachim IV Dionysius V Neophytus VIII Anthimus VII Constantine V Germanus V Meletius IV
Patriarchs of Constantinople (Turkish period, since 1923 AD)	Gregory VII Constantine VI Basil III Photius II Benjamin Maximus V Athenagoras Demetrius Bartholomew
^† in exile at Nicaea Christianity portal

v t e Byzantine historians
5th century	Annianus of Alexandria Eunapius John Rufus Malchus Olympiodorus of Thebes Panodorus of Alexandria Philostorgius Priscus Sabinus of Heraclea Socrates of Constantinople Sozomen Theodoret
6th century	Agathias Cyril of Scythopolis Eustathius of Epiphania Evagrius Scholasticus Hesychius of Miletus John Diakrinomenos John of Ephesus John of Epiphania Pseudo-Joshua the Stylite Pseudo-Zacharias Rhetor Jordanes John Malalas Liberatus of Carthage Marcellinus Comes Menander Protector Nonnosus Peter the Patrician Procopius Theodorus Lector Theophanes of Byzantium Zacharias Rhetor Zosimus
7th century	John of Antioch Trajan the Patrician Theophylact Simocatta
8th century	Hippolytus of Thebes
9th century	Theophanes the Confessor George Syncellus Nikephoros I of Constantinople George Hamartolos Scriptor Incertus
10th century	Constantine VII Joseph Genesius John Kaminiates Leo the Deacon Pseudo-Simeon Symeon Logothete Theophanes Continuatus
11th century	Michael Attaleiates George Kedrenos Michael Psellos John Skylitzes John Xiphilinus Yahya of Antioch
12th century	Nikephoros Bryennios the Younger Niketas Choniates Eustathius of Thessalonica Michael Glykas Anna Komnene John Kinnamos Constantine Manasses Joannes Zonaras
13th century	George Akropolites Theodore Skoutariotes
14th century	Nicephorus Gregoras Nikephoros Kallistos Xanthopoulos John VI Kantakouzenos George Pachymeres Michael Panaretos
15th century	John Anagnostes John Cananus Laonikos Chalkokondyles Michael Critobulus Doukas George Sphrantzes Pseudo-George Kodinos

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