Uncial 050 (in the Gregory-Aland numbering), Cι1 (von Soden), is a Greek uncial manuscript of the New Testament, written on parchment. Palaeographically it has been assigned to the 9th century.[1] Formerly it was labelled by O or We.[2]
| New Testament manuscript | |
.JPG) | |
| Text | Gospel of John |
|---|---|
| Date | 9th-century |
| Script | Greek |
| Found | 1863 Brandshaw |
| Now at | Dionysiou monastery State Historical Museum National Library of Greece Christ Church, Oxford |
| Size | 32.5 cm by 24 cm |
| Type | mixed |
| Category | III |
Description
editThe codex contains the text of the Gospel of John, with a numerous lacunae, on 19 parchment leaves (32.5 cm by 24 cm). Some leaves have survived in a fragmentary condition. The text is written in one column per page, 5-9 lines per page, 17-24 letters in line. The uncial letters are large. It has breathings and accents.[3][4]
The biblical text is surrounded by a catena.[1] The text of commentary is written in minuscule.
It contains text John 1:1.3-4; 2:17-3:8.12-13.20-22, 4:7-14, 20:10-13.15-17.[5]
Verse 21:25 is repeated twice and 20:17 even thrice.[3]
Text
editThe Greek text of the codex is mixed with the Byzantine, Alexandrian, and Western readings. Several times it concurs with Papyrus 75 (John 2:17; 3:12 etc.). Aland placed it in Category III.[1]
In John 3:12 it has textual variant πιστευετε (you believe) – instead of πιστευσετε (you will believe) – along with the manuscripts Papyrus 75 and Uncial 083.[6]
History
editPossibly the codex was written in Athos peninsula.[3] The Moscow fragment was brought from the Dionysiou monastery.[3]
The fragment John 4:7-14 (three leaves) was discovered by Bradshaw in 1863. Kitchin show it for Tischendorf (1865).[7][8]
It was examined by Tregelles.
The codex is divided and located in four places. 2 leaves are housed at the Εθνική Βιβλιοθήκη (1371) in Athens, 7 leaves in the Dionysiou monastery 2 (71), in Athos, 7 leaves in the State Historical Museum (V. 29, S. 119), and 3 leaves in the Christ Church (Wake 2,3).[1][9]
See also
editReferences
edit- ^ a b c d Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 118. ISBN 978-0-8028-4098-1.
- ^ Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen Testament. Leipzig: J. C. Hinrichs'sche Buchhandlung. p. 37.
- ^ a b c d C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 59
- ^ Gregory, Caspar René (1900). Textkritik des Neuen Testaments. Vol. 1. Leipzig: J.C. Hinrichs. p. 78.
- ^ Kurt Aland, "Synopsis Quattuor Evangeliorum. Locis parallelis evangeliorum apocryphorum et patrum adhibitis edidit", Deutsche Bibelgesellschaft, Stuttgart 1996, p. XXII.
- ^ NA26, p. 253.
- ^ C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 79
- ^ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament. Vol. 1 (4 ed.). London: George Bell & Sons. p. 152.
- ^ "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.
Further reading
edit- B. Ehlers, "Eine Katene zum Johannes-Evangelium in Moskau, auf dem Athos (Dionysiou), in Athen and in Oxford (050)", ANTF 3, pp. 96–133.
- C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, pp. 59, 78-79.
- S. P. Tregelles, Codex Zacynthius. Greek Palimpsest Fragments of the Gospel of Saint Luke (London, 1861), pp. 105–109
External links
edit- Uncial 050 at the Wieland Willker, "Textual Commentary"