Lomasha (Sanskrit: लोमश, romanized: Lomaśa) is a sage featured in Hindu texts. He is most prominently featured in the Mahabharata, where he narrates a number of legends to the Pandavas during their period of exile in the forest.[2]
| Lomasha | |
|---|---|
| Other names | Romasha[1] |
| Affiliation | Rishi |
| Texts | Mahabharata, Puranas |
Literature
editMahabharata
editIn the Mahabharata, Lomasha is described to have visited Indraloka to pay his respects to Indra. He observed the Pandava Arjuna seated upon half of the deity's throne. Indra explained to the sage that Arjuna shared the throne with him due to the virtue of being his son, and described the circumstances of the prince's birth and identity. He instructed the sage to return to earth, to the forest of Kamyaka, and offer Yudhishthira reassurance that his brother would return to him after gaining celestial weapons, and ask him to bathe in pilgrimage sites along with the other Pandavas. The deity also bade the sage to protect Yudhishthira from the rakshasas that resided in the forest.[3] Accordingly, Lomasha visited Yudhishthira and conveyed the aforementioned message of Indra, and offered to accompany him during his pilgrimage.[4] Hearing Yudhishthira's grievances about the success of his unrighteous foes, Lomasha preached to the prince regarding the nature of dharma. Citing the example of the superiority of the devas over the asuras, the sage assured him that those who did not adhere to dharma would be destroyed.[5] The sage regaled the tales of a number of personages to the Pandavas, such as those of Agastya, Rama, Parashurama, and Rishyashringa.[6] He accompanied them during their visits to a number of holy sites such as the Naimisha forest, Gaya, and the river Yamuna, and explained their significance to them.[7]
The legend of Indra slaying Vritra is narrated by Lomasha.[8][9]
Padma Purana
editIn the Padma Purana, the legend of Lomasha coming across five maidens of the gandharva race who had fallen in love with the son of a sage is described by Narada. The young man rejected their advances, and when they attempted to claim him by force, he turned them into pishachas, and they responded in kind. Feeling sorry for their plights, the sage had them bathe in the holy waters of the Narmada river, which returned them to their original forms. Lomasha advised the young man to take the five maidens as his wives and live together by the banks of the river.[10]
Skanda Purana
editIn the Skanda Purana, Lomasha narrates a number of legends, such as that of the Samudra Manthana[11] and the conflict between the asuras, led by Virochana, and the devas, led by Indra.[12]
Tulasi Ramayana
editIn the Tulasi Ramayana, Lomasha is stated to have once engaged in a discourse on the merits of nirguna (non-qualified Absolute) worship over that of saguna (qualified Absolute) worship of Brahman. The sage Bhushundi refused to accept these views. In his fury, Lomasha cursed him to become a crow, thus being renamed Kakabhushandi.[13]
References
edit- ^ Mani, Vettam (2015-01-01). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. pp. 457. ISBN 978-81-208-0597-2.
- ^ Bhatt, G. P.; Shastri, J. L.; Deshpande, N. A. (1992). The Skanda Purana Part 1: Ancient Indian Tradition And Mythology Volume 49. Motilal Banarsidass. p. 2. ISBN 978-81-208-0966-6.
- ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. pp. 1098–1100.
- ^ Narasimhan, Chakravarthi V. (1999). The Mahābhārata: An English Version Based on Selected Verses. Motilal Banarsidass Publ. pp. 63–64. ISBN 978-81-208-1673-2.
- ^ Bibek Debroy. The Mahabharata, 10 Volumes by B. Debroy. p. 1400.
- ^ Mani, Vettam (2015-01-01). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. pp. 457–458. ISBN 978-81-208-0597-2.
- ^ Buitenen, Johannes Adrianus Bernardus; Buitenen, Johannes Adrianus Bernardus van; Fitzgerald, James L. (1973). The Mahābhārata. University of Chicago Press. pp. 368–370. ISBN 978-0-226-84664-4.
- ^ Klostermaier, Klaus K. (2006-01-01). Mythologies and Philosophies of Salvation in the Theistic Traditions of India. Wilfrid Laurier Univ. Press. p. 29. ISBN 978-0-88920-743-1.
- ^ Valmiki; Vyasa (2018-05-19). Delphi Collected Sanskrit Epics (Illustrated). Delphi Classics. p. 3189. ISBN 978-1-78656-128-2.
- ^ Makarand Joshi. Padma Purana Vol 04 Bhumi And Svarga Khanda Pages 1241 1563 ENG Motilal Banarsidass 1990. pp. 1413–1422.
- ^ Books, Kausiki (2021-10-24). Skanda Purana: Maheswara Khanda: Kedara Khanda: English Translation only without Slokas. Kausiki Books. p. 157.
- ^ Books, Kausiki (2021-10-24). Skanda Purana: Maheswara Khanda: Kedara Khanda: English Translation only without Slokas. Kausiki Books. p. 177.
- ^ Jyotir Maya Nanda, Swami (2013). Mysticism of the Ramayana. Internet Archive. Ghaziabad : International Yoga Society. pp. 230–235. ISBN 978-81-85883-79-3.