Chavundaraya

In his writing, he claims he was from the Brahmakshatriya Vamsa (Brahmin converted to the Kshatriya caste).^[3] The 10th century Algodu inscription of the Mysore district and the Arani inscription from the Mandya district provide more information on the family genealogy of Chavundaraya. It states that Chavundaraya was the grandson of Govindamayya who is praised for his knowledge and Dharma and was the son of Mabalayya, a subordinate of King Marasimha II. Mabalayya and his brother Isarayya are praised for their prowess in the inscription.^[4] It is believed that their political position under King Marasimha II may have led to a gradual adoption of Kshatriya status by this Brahmin family.^[5]

An inscriptional eulogy of Chavundaraya on the Tyagada Brahmadeva Pillar at Shravanabelagola (which has beautiful engravings and relief representing Chavundaraya and his guru Nemichandra at the base) praises him thus,

A sun in the shape of a jewel adorning the crest of the eastern mountains, the brahmaksatra race; a moon in the shape of the splendour of his fame causing to swell the ocean, the brahmaksatra race; the central gem to the pearl necklace of Lakshmi, procured from the Rohana mountain, the brahmaksatra race.^[6]

As a commander for the Western Ganga feudatory of the Rashtrakutas, he fought many battles for their Rashtrakutas overlords, beginning in the days of the Rashtrakuta king, Khottiga Amoghavarsha. In fact, the Gangas supported the cause of the Rashtrakutas till the very end.^[7] During the last years of Rashtrakuta rule, the Gangas were also under constant threat of civil war and from invasions of the increasingly powerful Chola Dynasty. When a civil war broke out in 975, Chavundaraya supported the cause of Prince Rachamalla IV and installed him on the throne.^[8]

Chavundaraya suppressed a rebellion made by Panchaldeva Mahasamanta in 975 AD and slew Mudurachayya (who held the titles Chaladanka Ganga and Gangarabanta) in the battle of Bageyur. He thus avenged the death of his brother Nagavarma by Mudurachayya. After these battles where Chavundaraya showed his gallantry, Rachamalla IV ascended the Ganga throne. For his exploits, Chavundraya earned the titles Samara Parsurama, Vira Martanda, Ranarangasimha, Samara Dhurandhara, Vairikula Kaladanda, Bhuja Vikrama and Bhatamara.^[9]

Chavundaraya's writing, Chavundaraya Purana, is the second oldest existing work in prose style in Kannada and is a summary of the Sanskrit works, Adipurana and Uttarapurana, written by Jinasena and Gunabhadra during the rule of Rashtrakuta Amoghavarsha I. The prose work, composed in lucid Kannada, was meant mainly for the common man and avoided any reference to complicated elements of Jain doctrines and philosophy. In his writing, the influences of his predecessor Adikavi Pampa and contemporary Ranna are seen. Trishashtilakshana purana narrates the legends of twenty-four Jain Tirthankaras, twelve Chakravartis, nine Balabhadras, nine Narayanas and nine Pratinarayanas – narrations on sixty-three Jain proponents in all.^[10][11][12]

The monolith Gomateshwara statue dedicated to the Jain god, Bahubali, was commissioned by Chavundaraya and built on the Indragiri hill (also known as Vindhyagiri Hill) is a unique example of Western Ganga sculpture. Carved from fine-grained white granite, the image stands on a lotus. It has no support up to the thighs and is 60 feet tall with the face measuring 6.5 feet. With the serene expression on the face of the image, its curled hair with graceful locks, its proportional anatomy, the monolith size, and the combination of its artistry and craftsmanship have led it to be called the mightiest achievement in sculptural art in medieval Karnataka.^[13] It is the largest monolithic statue in the world.^[14] The Chavundaraya basadi also in Shravanabelagola and built on the Chandragiri Hill is credited to him by some scholars while others argue it was built by his son Jinadevana.^[15] However, by the 12th century additions to the shrine were made by a later King Gangaraja by which time tradition held that the shrine was built by Chavundaraya. However another view holds that the original shrine itself was consecrated in the 11th century and built in memory of Chavundaraya.^[16]

• Sangave, Vilas Adinath (1981), The Sacred Shravanabelagola (A Socio-Religious Study) (1st ed.), Bharatiya Jnanpith
• Sastri, Nilakanta K.A. (2002) [1955]. A history of South India from prehistoric times to the fall of Vijayanagar. New Delhi: Indian Branch, Oxford University Press. ISBN 0-19-560686-8.
• Kamath, Suryanath U. (2001) [1980]. A concise history of Karnataka : from pre-historic times to the present. Bangalore: Jupiter books. LCCN 80905179. OCLC 7796041.
• Adiga, Malini (2006) [2006]. The Making of Southern Karnataka: Society, Polity and Culture in the early medieval period, AD 400–1030. Chennai: Orient Longman. ISBN 81-250-2912-5.
• Narasimhacharya, R (1988) [1988]. History of Kannada Literature. New Delhi, Madras: Asian Educational Services. ISBN 81-206-0303-6.
• Keay, John (2000) [2000]. History of India. New York: Grove publications. ISBN 0-8021-3797-0.
• Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education, ISBN 978-93-325-6996-6

• Chamundaraya and Shrvanabelagola
• Jaina Minister Chavundaraya by K. L. Kamat