Al-Hakam ibn Abi al-As

Al-Hakam was the son of Abu al-As ibn Umayya of the Banu Abd Shams and Ruqayya bint al-Harith of the Banu Makhzum, both parents' clans belonging to the Quraysh tribe of Mecca.^[1] His paternal grandfather was the progenitor of the Umayyad family.

Al-Hakam married Amina bint Alqama ibn Safwan al-Kinaniyya after she was divorced by his half-brother Affan ibn Abi al-As.^[2] She gave birth to al-Hakam's son, Marwan, who became the Umayyad caliph in 684-685 and the progenitor of all successive Umayyad caliphs.^[2] Al-Hakam fathered at least twenty, but probably over thirty children from four different wives and a number of slave women.^[3] Besides Marwan, Amina bint Alqama was the mother of al-Hakam's eldest son, Uthman al-Azraq, and al-Harith, Abd al-Rahman, Salih and daughters Umm al-Banin and Zaynab. His second wife, Mulayka bint Awfa of the Banu Murra clan of the Ghatafan tribe, was the mother of his sons Yahya, Aban, Uthman al-Asghar, Habib, Amr and daughters Umm Yahya, Zaynab, Umm Shayba, Umm Uthman and Umm Salama.^[4] His third wife, Umm al-Nu'man bint al-Harith ibn Abi Amr of the Banu Thaqif tribe, gave him sons Nu'man, Aws, Suhayl, and Amr, and daughters Umm Aban, Umama, Umm Amr and Umm al-Hakam. His Qurayshite wife, al-Ba'itha bint Hashim ibn Utba ibn Rabi'a of the Banu Abd Shams was the mother of his son Yusuf.^[5]

Al-Hakam was known to have staunchly opposed the Islamic prophet Muhammad and was thus exiled by the latter from Mecca to the nearby town of Taif.^[6] According to the history of 9th-century historian al-Tabari, Muhammad later pardoned al-Hakam and he was allowed to return to his hometown.^[7] However, in the history of 9th-century historian al-Yaqubi, al-Hakam was allowed to return to Mecca by his nephew, Caliph Uthman (r. 644–656), after his petitions to return were rejected by the previous two caliphs, Abu Bakr (r. 632–634) and Umar (r. 634–644).^[8] Uthman showed special favor to his kinsmen and he symbolically honored al-Hakam, along with his Umayyad relatives Abu Sufyan and al-Walid ibn Uqba and Banu Hashim member al-Abbas ibn Abd al-Muttalib, by allowing them to sit on his throne in Medina.^[9] Al-Hakam died in 655/56.^[10]

• Donner, Fred (2014). "Was Marwan ibn al-Hakam the First "Real" Muslim". In Savant, Sarah Bowen; de Felipe, Helena (eds.). Genealogy and Knowledge in Muslim Societies: Understanding the Past. Edinburgh University Press. ISBN 978-0-7486-4497-1.
• Humphreys, R. Stephen, ed. (1990). The History of al-Ṭabarī, Volume XV: The Crisis of the Early Caliphate: The Reign of ʿUthmān, A.D. 644–656/A.H. 24–35. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-7914-0154-5.
• Madelung, Wilferd (1997). The Succession to Muhammad: A Study of the Early Caliphate. Cambridge: Cambridge University Press. ISBN 0-521-56181-7.
• Sears, Stuart D. (March 2003). "The Legitimation of al-Hakam b. al-'As: Umayyad Government in Seventh-Century Kirman". Iranian Studies. 36 (1). Taylor & Francis: 5–25. doi:10.1080/021086032000062587. JSTOR 4311489. S2CID 161094119.
• Gordon, Michael (2018). The Works of Ibn Wāḍiḥ al-Yaʿqūbī (Volume 3): An English Translation. Brill. ISBN 978-90-04-35619-1.
• Marsham, Andrew (2022). "Kinship, Dynasty, and the Umayyads". The Historian of Islam at Work: Essays in Honor of Hugh N. Kennedy. Leiden: Brill. pp. 12–45. ISBN 978-90-04-52523-8.