About: Dor Daim

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The Dardaim or Dor Daim (Hebrew: דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism . (דור דעה‎; Hebrew: "generation of knowledge", an allusion to the Israelites who witnessed the Exodus.) That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer, Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed a

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  • در داعيم (بالعبرية: דרדעים) أو بلغة صنعاء دردعة وينسب إليها دردعي ودرادعة. هي حركة يهودية تأسست في القرن التاسع عشر من قبل الحاخام اليمني يحيى قافيه، وكونت شبكتها الخاصة من المعابد والمدارس. وكانت أهداف الحركة: 1. * مكافحة تأثير التطورات اللاحقة في زوهار والقبالة الحديثة والتي كانت آنذاك منتشرة في الحياة اليهودية اليمنية والتي يعتقد الدر الدايم أنها غير منطقية ووثنية. 2. * استعادة ما يعتقد أنه نهج عقلاني إلى اليهودية المتجذرة في المصادر الأصيلة بما في ذلك التلمود، سعدية غاوون وابن ميمون خاصة. 3. * حماية التقليد الكبير باحتفال اليهود اليمنيين والذي يعتقد أنه يستند لهذا النهج. اليوم لا توجد حركة در دايم بشكل رسمي ولكن يستخدم هذا المصطلح للأفراد والمعابد اليهودية داخل المجتمع اليمني (ومعظمهم في إسرائيل) الذين يتبادلون وجهات النظر الأصلية للحركة. وهناك أيضا بعض الجماعات داخل وخارج المجتمع اليمني على حد سواء. (ar)
  • The Dardaim or Dor Daim (Hebrew: דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism . (דור דעה‎; Hebrew: "generation of knowledge", an allusion to the Israelites who witnessed the Exodus.) That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer, Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed all those forces of mysticism, superstition and fatalism which were then so prevalent in the country and strove for exact knowledge and independent thought, and the application of both to life.” It was only some years later, when Rabbi Yihya Qafih became the headmaster of the new Jewish school in Sana'a built by the Ottoman Turks and where he wanted to introduce a new curriculum in the school whereby boys would also learn arithmetic and the rudiments of the Arabic and Turkish languages that Rabbi Yihya Yitzhak Halevi gave to Rabbi Qafih's movement the name Daradʻah, a word which is an Arabic broken plural made-up of the Hebrew words Dör Deʻoh, and which means "Generation of Knowledge." Its objects were: 1. * to combat the influence of the Zohar and subsequent developments in modern Kabbalah, which were then pervasive in Yemenite Jewish life, and which the Dor Daim believed to be irrational and idolatrous; 2. * to restore what they believed to be a rational approach to Judaism rooted in authentic sources, including the Talmud, Saadia Gaon and especially Maimonides; 3. * to safeguard the older (Baladi) tradition of Yemenite Jewish observance, which they believed to be based on this approach. Today there is no official Dor Dai movement, but the term is used for individuals and synagogues within the Yemenite community (mostly in Israel) who share the original movement's perspectives. There are also some groups, both within and outside the Yemenite community, holding a somewhat similar stance, who describe themselves as talmide ha-Rambam (disciples of Maimonides) rather than Dor Daim. (en)
  • Dor Daim, a veces conocido como Dardaim, son los adherentes del movimiento Dor Deah al interior del judaísmo. Este movimiento fue fundado en Yemen durante el siglo XIX por el Rabino , y poseía su propia red de sinagogas y escuelas. Entre sus objetivos se cuentan: 1. * Combatir la influencia del Zohar y la Cábala, que permearon el pensamiento y la vida religiosa judía yemení, los cuales los Dor Daim consideran irracionales e idolatras; 2. * Restaurar (según lo que ellos creen debe ser) un acercamiento racional al judaísmo basado en fuentes auténticas, incluyendo el Talmud, Saadia Gaon y especialmente Maimónides; 3. * Guardar la antigua tradición religiosa judía yemení (Baladi), la cual ellos creen está acorde a sus ideales. Al día de hoy no existe un movimiento oficial Dor Daim, pero el término es usado por individuos y sinagogas relacionados con la comunidad yemení (mayormente en Israel), que buscan cuidar las perspectivas originales del movimiento. También existen algunos grupos, tanto fuera como dentro de la comunidad yemení, teniendo una posición similar, que se autodenominan Talmide ha-Rambam (Discípulos de Maimónides), más que Dor Daim. (es)
  • Dardaim o Dor daim (in ebraico: דרדעים‎?) sono aderenti del movimento ebraico ortodosso Dor Deah (in ebraico: דור דעה‎? - "generazione della conoscenza", allusione agli israeliti che furono testimoni dell'Esodo). Tale movimento si sviluppò nello Yemen del XIX secolo sotto Rabbi ed ebbe una sua propria rete di sinagoghe e scuole, sebbene di fatto il movimento fosse esistito molto prima che il nome stesso venisse coniato per indicarlo. Secondo l'etnografo e orientalista Shlomo Dov Goitein, l'autore e storiografo era stato un membro di questo movimento prima che venisse ad esso dato il nome Dor Deah, e scrisse: "... Hayyim Habshush ed i suoi amici, in parte sotto l'influenza europea ma spinti soprattutto da sviluppi occorsi tra gli stessi , formarono un gruppo che si opponeva ardentemente a quelle forze di misticismo, superstizione e fatalismo che erano così prevalenti nel paese e si dedicarono ad una conoscenza esatta e al pensiero indipendente, applicandoli alla vita." Fu solo alcuni anni più tardi, quando Rabbi Yihya Qafih divenne preside della scuola ebraica di Sana'a costruita dai turchi ottomani e dove intendeva introdurre un curriculum di studi in cui gli studenti avrebbero imparato anche i rudimenti delle lingue arabo e turca, che Rabbi diede al movimento di Rabbi Qafih il nome Daradʻah, parola che è un plurale arabo tronco composto dalle parole ebraiche Dör Deʻoh e che significa "Generazione della Conoscenza." Gli obiettivi del movimento erano: 1. * Combattere l'influenza dello Zohar e successivi sviluppi della Cabala moderna, che allora erano diffusi nella vita ebraica yemenita e che i Dor Daim credevano fossero irrazionali e idolatri; 2. * Ripristinare ciò che credevano fosse un approccio razionale all'ebraismo, radicato in fonti autentiche, tra cui il Talmud, Saadia Gaon e specialmente Maimonide; 3. * Salvaguardare la più antica tradizione di osservanza ebraico-yemenita (Baladi), che essi credevano fosse basata su questo approccio. Oggigiorno non esiste un movimento ufficiale Dor Dai, ma il termine viene usato per individui e sinagoghe nell'ambito della comunità yemenita (principalmente in Israele), che condividono le prospettive del movimento originale. Ci sono inoltre alcuni gruppi, sia dentro che fuori della comunità yemenita, che sostengono una tradizione simile e si descrivono come talmide ha-Rambam (discepoli di Maimonide) piuttosto che Dor Daim. (it)
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  • در داعيم (بالعبرية: דרדעים) أو بلغة صنعاء دردعة وينسب إليها دردعي ودرادعة. هي حركة يهودية تأسست في القرن التاسع عشر من قبل الحاخام اليمني يحيى قافيه، وكونت شبكتها الخاصة من المعابد والمدارس. وكانت أهداف الحركة: 1. * مكافحة تأثير التطورات اللاحقة في زوهار والقبالة الحديثة والتي كانت آنذاك منتشرة في الحياة اليهودية اليمنية والتي يعتقد الدر الدايم أنها غير منطقية ووثنية. 2. * استعادة ما يعتقد أنه نهج عقلاني إلى اليهودية المتجذرة في المصادر الأصيلة بما في ذلك التلمود، سعدية غاوون وابن ميمون خاصة. 3. * حماية التقليد الكبير باحتفال اليهود اليمنيين والذي يعتقد أنه يستند لهذا النهج. (ar)
  • The Dardaim or Dor Daim (Hebrew: דרדעים), are adherents of the Dor Deah movement in Orthodox Judaism . (דור דעה‎; Hebrew: "generation of knowledge", an allusion to the Israelites who witnessed the Exodus.) That movement took its name in 1912 in Yemen under Rabbi Yiḥyah Qafiḥ, and had its own network of synagogues and schools, although, in actuality, the movement existed long before that name had been coined for it. According to ethnographer and historian, Shelomo Dov Goitein, author and historiographer, Hayyim Habshush had been a member of this movement before it had been given the name Dor Deah, writing, “...He (i.e. Hayyim Habshush) and his friends, partly under European influence, but driven mainly by developments among the Yemenite Jews themselves, formed a group who ardently opposed a (en)
  • Dor Daim, a veces conocido como Dardaim, son los adherentes del movimiento Dor Deah al interior del judaísmo. Este movimiento fue fundado en Yemen durante el siglo XIX por el Rabino , y poseía su propia red de sinagogas y escuelas. Entre sus objetivos se cuentan: (es)
  • Dardaim o Dor daim (in ebraico: דרדעים‎?) sono aderenti del movimento ebraico ortodosso Dor Deah (in ebraico: דור דעה‎? - "generazione della conoscenza", allusione agli israeliti che furono testimoni dell'Esodo). Tale movimento si sviluppò nello Yemen del XIX secolo sotto Rabbi ed ebbe una sua propria rete di sinagoghe e scuole, sebbene di fatto il movimento fosse esistito molto prima che il nome stesso venisse coniato per indicarlo. Secondo l'etnografo e orientalista Shlomo Dov Goitein, l'autore e storiografo era stato un membro di questo movimento prima che venisse ad esso dato il nome Dor Deah, e scrisse: "... Hayyim Habshush ed i suoi amici, in parte sotto l'influenza europea ma spinti soprattutto da sviluppi occorsi tra gli stessi , formarono un gruppo che si opponeva ardentemente a (it)
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  • در دايم (ar)
  • Dor Daim (es)
  • Dor Daim (en)
  • Dor Daim (it)
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