Mari Ruti
Penis Envy and Other Bad Feelings: The Emotional Costs of Everyday Life
3 editions
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published
2018
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The Call of Character: Living a Life Worth Living
5 editions
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published
2013
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The Singularity of Being: Lacan and the Immortal Within
3 editions
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published
2012
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The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part
9 editions
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published
2011
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The Summons of Love
3 editions
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published
2011
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The Ethics of Opting Out: Queer Theory's Defiant Subjects
4 editions
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published
2017
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A World of Fragile Things: Psychoanalysis and the Art of Living
3 editions
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published
2009
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Reinventing the Soul: Posthumanist Theory and Psychic Life
3 editions
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published
2006
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The Age of Scientific Sexism: How Evolutionary Psychology Promotes Gender Profiling and Fans the Battle of the Sexes
4 editions
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published
2015
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Feminist Film Theory and Pretty Woman
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“Older people are wise not only because they have lived longer. They're wise because they have lost more.”
― The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part
― The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part
“Life has a way of turning things around. Those who mourn well know this. As a result, they also live well--with courage and curiosity.”
― The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part
― The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part
“We are taught to believe that having deep passions is foolish at best and dangerous at worst. We live in a cultural moment that is suspicious of ardent desires and strong commitments, propagating the idea that few things in life matter, that we have outlived ideals and ethical principles, and that comprehensive cultural change is impossible. Many of us have adopted the view that because we cannot remedy the enormous inequalities of the social world, we should not even bother to try. We have resigned ourselves to the idea that in the long haul nothing we do has any real impact and that caring too much is consequently a waste of our energies. By the same token, our (postmodern and sophisticated) recognition that meaning is inherently relative at times causes us to stop looking for meaning altogether. Though we are surrounded by a multitude of objects, artifacts, cultural icons, and shimmering images, few of these items manage to affect us on a deep level. In some ways, we are increasingly reconciled to the idea that the best we can do is to avoid the more crushing disillusionments of life–that the less we invest ourselves, the more inoculated we are against the misfortunes of the world.”
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