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Mari Ruti

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Mari Ruti



Mari Ruti is Distinguished Professor of critical theory and of gender and sexuality studies at the University of Toronto in Toronto, Canada. She is an interdisciplinary scholar within the theoretical humanities working at the intersection of contemporary theory, continental philosophy, psychoanalytic theory, cultural studies, trauma theory, posthumanist ethics, and gender and sexuality studies.

Average rating: 4.12 · 1,144 ratings · 194 reviews · 48 distinct worksSimilar authors
Penis Envy and Other Bad Fe...

4.06 avg rating — 224 ratings — published 2018 — 3 editions
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The Call of Character: Livi...

4.26 avg rating — 167 ratings — published 2013 — 5 editions
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The Singularity of Being: L...

4.30 avg rating — 141 ratings — published 2012 — 3 editions
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The Case for Falling in Lov...

3.64 avg rating — 161 ratings — published 2011 — 9 editions
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The Summons of Love

4.51 avg rating — 63 ratings — published 2011 — 3 editions
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The Ethics of Opting Out: Q...

4.24 avg rating — 66 ratings — published 2017 — 4 editions
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A World of Fragile Things: ...

4.31 avg rating — 54 ratings — published 2009 — 3 editions
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Reinventing the Soul: Posth...

4.16 avg rating — 32 ratings — published 2006 — 3 editions
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The Age of Scientific Sexis...

3.82 avg rating — 34 ratings — published 2015 — 4 editions
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Feminist Film Theory and Pr...

4.03 avg rating — 31 ratings5 editions
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More books by Mari Ruti…
Quotes by Mari Ruti  (?)
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“Older people are wise not only because they have lived longer. They're wise because they have lost more.”
Mari Ruti, The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part

“Life has a way of turning things around. Those who mourn well know this. As a result, they also live well--with courage and curiosity.”
Mari Ruti, The Case for Falling in Love: Why We Can't Master the Madness of Love -- and Why That's the Best Part

“We are taught to believe that having deep passions is foolish at best and dangerous at worst. We live in a cultural moment that is suspicious of ardent desires and strong commitments, propagating the idea that few things in life matter, that we have outlived ideals and ethical principles, and that comprehensive cultural change is impossible. Many of us have adopted the view that because we cannot remedy the enormous inequalities of the social world, we should not even bother to try. We have resigned ourselves to the idea that in the long haul nothing we do has any real impact and that caring too much is consequently a waste of our energies. By the same token, our (postmodern and sophisticated) recognition that meaning is inherently relative at times causes us to stop looking for meaning altogether. Though we are surrounded by a multitude of objects, artifacts, cultural icons, and shimmering images, few of these items manage to affect us on a deep level. In some ways, we are increasingly reconciled to the idea that the best we can do is to avoid the more crushing disillusionments of life–that the less we invest ourselves, the more inoculated we are against the misfortunes of the world.”
Mari Ruti



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