Siddha

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Siddha (Sanskrit: सिद्ध siddha; "perfected one") is a term that is used widely in Indian religions and culture. It means "one who is accomplished."^[1] It refers to perfected masters who have achieved a high degree of perfection of the intellect as well as liberation or enlightenment. In Jainism, the term is used to refer to the liberated souls. Siddha may also refer to one who has attained a siddhi, paranormal capabilities.

Siddhas may broadly refer to siddhars, naths, ascetics, sadhus, or yogis because they all practice sādhanā.^[2]

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In Jainism, the term siddha is used to refer the liberated souls who have destroyed all karmas and have obtained moksha.^{[citation needed]} They are free from the transmigratory cycle of birth and death (saṃsāra) and are above Arihantas (omniscient beings). Siddhas do not have a body; they are soul in its purest form. They reside in the Siddhashila, which is situated at the top of the Universe.^[3] They are formless and have no passions and therefore are free from all temptations. They do not have any karmas and they do not collect any new karmas.

According to Jains, siddhas have eight specific characteristics or qualities. Ancient Tamil Jain Classic 'Choodamani Nigandu' describes the eight characteristics in a poem, which is given below.^[4]

கடையிலா ஞானத்தோடு காட்சி வீரியமே இன்ப
மிடையுறு நாமமின்மை விதித்த கோத்திரங்களின்மை
அடைவிலா ஆயுஇன்மை அந்தராயங்கள் இன்மை
உடையவன் யாவன் மற்று இவ்வுலகினுக்கு இறைவனாமே

The soul that has infinite knowledge (Ananta jnāna, கடையிலா ஞானம்), infinite vision or wisdom (Ananta darshana, கடையிலா காட்சி), infinite power (Ananta labdhi, கடையிலா வீரியம்), infinite bliss (Ananta sukha, கடையிலா இன்பம்), without name (Akshaya sthiti, நாமமின்மை), without association to any caste (Being vitāraga, கோத்திரமின்மை), infinite life span (Being arupa, ஆயுள் இன்மை) and without any change (Aguruladhutaa, அழியா இயல்பு) is God.

The following table summarizes the eight supreme qualities of a liberated soul.^[5]

Quality	Meaning	Manifestation
Kśāyika samyaktva	infinite faith or belief in the tattvas or essential principles of reality	manifested on the destruction of the faith-deluding (darśana mohanīya) karma
Kevala Jnāna	infinite knowledge	on the destruction of the knowledge-obscuring (jnānāvarnīya) karma.
Kevaladarśana	infinite perception	on the destruction of the perception-obscuring (darśanāvarnīya) karma
Anantavīrya	infinite power	on the destruction of the obstructive (antarāya) karma
Sūksmatva	fineness	manifested on the destruction of the life- determining (āyuh) karma
Avagāhan	inter-penetrability	manifested on the destruction of the name-determining (nāma) karma
Agurulaghutva	literally, neither heavy nor light	manifested on the destruction of the status-determining (gotra) karma
Avyābādha	undisturbed, infinite bliss	manifested on the destruction of the feeling-producing (vedanīya) karma

Because of the quality of Sūksmatva, the liberated soul is beyond sense-perception and its knowledge of the substances is direct, without the use of the senses and the mind. The quality of avagāhan means that the liberated soul does not hinder the existence of other such souls in the same space.

A soul after attaining siddhahood goes to the top of the loka (as per Jain cosmology) and stays there till infinity. Siddhas are formless and dwell in Siddhashila with the above-mentioned eight qualities.

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In Hinduism, the first usage of the term siddha occurs in the Maitreya Upanishad in chapter Adhya III where the writer of the section declares "I am Siddha."^{[citation needed]}

In Hindu theology, Siddhashrama is a secret land deep in the Himalayas, where great yogis, sadhus and sages who are siddhas live. The concept is similar to Tibetan mystical land of Shambhala.

Siddhashrama is referred in many Indian epics and Puranas including Ramayana and Mahabharata. In Valmiki's Ramayana it is said that Viswamitra had his hermitage in Siddhashrama, the erstwhile hermitage of Vishnu, when he appeared as the Vamana avatar. He takes Rama and Lakshmana to Siddhashrama to exterminate the rakshasas who are disturbing his religious sacrifices (i.28.1-20).^[6][7]

Whenever siddha is mentioned, the 84 siddhas and 9 nathas are remembered, and it is this tradition of siddha which is known as the Nath tradition. Siddha is a term used for both mahasiddhas and Naths So a siddha may mean a siddha, a mahasiddha or a nath. The three words are used interchangeably.

A list of eighty-four siddhas is found in a manuscript (manuscript no 48/34 of the Asiatic Society of Bengal) dated Lakshmana Samvat 388 (1506) of a medieval Maithili work, the Varna Ratnakara (devnagari: वर्ण-रत्नाकर) written by Jyotirishwar Thakur, the court poet of King Harisimhadeva of Mithila (reigned 1300–1321). An interesting feature of this list is that the names of the most revered naths are incorporated in this list along with Buddhist siddhācāryas. The names of the siddhas found in this list are:^[8][9]

In the first upadeśa (chapter) of the Hatha Yoga Pradipika, a 15th-century text, a list of yogis is found, who are described as the Mahasiddhas. This list has a number of names common with those found in the list of the Varna(na)ratnākara:^[8][10]

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In Tamil Nadu, South India, a siddha (see siddhar) refers to a being who has achieved a high degree of physical as well as spiritual perfection or enlightenment. The ultimate demonstration of this is that siddhas allegedly attained physical immortality. Thus siddha, like siddhar, refers to a person who has realised the goal of a type of sadhana and become a perfected being. In Tamil Nadu, South India, where the siddha tradition is still practiced, special individuals are recognized as and called siddhas (or siddhars or cittars) who are on the path to that assumed perfection after they have taken special secret rasayanas to perfect their bodies, in order to be able to sustain prolonged meditation along with a form of pranayama which considerably reduces the number of breaths they take. Siddha were said to have special powers including flight. These eight powers are collectively known as attamasiddhigal (ashtasiddhi). In Hindu cosmology, Siddhaloka is a subtle world (loka) where perfected beings (siddhas) take birth. They are endowed with the eight primary siddhis at birth.

This section needs expansion. You can help by making an edit requestadding to it . (September 2023)

The Svetasvatara (II.12) presupposes a siddha body.^[11]

• Baruah, Bibhuti (2000). Buddhist Sects and Sectarianism. New Delhi: Sarup & Sons. ISBN 9788176251525.
• Buhler, Johann Georg (2013). Jayaram V (ed.). "Jainism Cosmology". Hinduwebsite.com. Translated by Jas Burgess. Retrieved 26 June 2021.
• Dasgupta, Sashibhusan (1995). Obscure Religious Cults. Calcutta: Firma K.L.M. ISBN 81-7102-020-8.
• Devanandī (2014). Jain, Vijay K. (ed.). Ācārya Pujyapada's Iṣṭopadeśa – the Golden Discourse. Translated by Vijay K. Jain. Vikalp Printers. ISBN 978-8190363969.
• Hanumanta Rao, Desiraju (1998). "Valmiki Ramayana, Bala Kanda, Chapter 29". Valmikiramayan.net. Retrieved 21 October 2009.
• Haraprasad, Shastri, ed. (2006) [1916]. Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha (in Bengali) (3rd ed.). Kolkata: Vangiya Sahitya Parishad.
• NHP Admin (21 October 2015). "The 18 Siddhars". www.nhp.gov.in. NHP CC DD. Archived from the original on 11 September 2021. Retrieved 26 June 2021.
• Sinh, Pancham (tr.) (1914). "Hatha Yoga Pradipika, Chapter 1". sacred-texts.com. Retrieved 12 November 2009.
• Srichandran, J. (1981). ஜைன தத்துவமும் பஞ்ச பரமேஷ்டிகளும். Chennai: Vardhamanan Padhipakam.
• Watt, Jeff (October 2020). "Definition: Mahasiddha (Indian Adept)". Himalayan Art Resources. Retrieved 26 June 2021.
• Vyas, R.T., ed. (1992). Vālmīki Rāmāyaṇa, Text as Constituted in its Critical Edition. Vadodara: Oriental Institute.
• Zimmermann, Marion (2003). A short introduction: The Tamil Siddhas and the Siddha medicine of Tamil Nadu. GRIN Verlag. ISBN 978-3638187411.

• Details of 18 siddhas Archived 25 October 2022 at the Wayback Machine
• Tamil siddha tradition