Liminaritas

Liminaritas^[1] est sensus ambiguitatis vel confusionis qui in medio gradu rituum transitoriorum fit, cum participes non iam statum suum ante ritum obtinent, sed transitum nondum coeperunt ad statum quem ritu confecto obtinebunt. Participes per liminarem ritus gradum ad limen stant, ut dicitur, prioris modi eorum identitatis, temporis, vel civitatis construendi modique novi, quem ritus constituet.

Notio liminaritatis primum saeculo XX ineunte ab Arnoldo van Gennep, ethnologo Francico excogitata est, et deinde a Victore Turner, anthropologo Americano, suscepta.^[2] Latior nominis usus recentius fit, ad describendam mutationes civiles et culturales, ac ritus publicos.^[3] Per liminaria omnium generum tempora, hierarchiae sociales ad tempus inverti vel dissolvi, continuitas morum incerta fieri, futurique eventus olim sumpti in dubium vocari possunt.^[4] Dissolutio ordinis per tempus liminaritatis rem fluidam et ductilem, quae institutiones moresque novos constitui sinit.^[5] Nomen praeterea in usum vulgarem transiit, ubi multo latius adhibetur, eius significationem aliquantulum labefactans.^[6]

• Androgynia
• Bildungsroman
• Limbo
• Ens liminare
• Locus amoenus
• Mimesis

• Barfield, Thomas J. 1997. The Dictionary of Anthropology. Oxoniae: Blackwell.
• Bellow, Saul. 1977. Dangling Man. Penguin.
• Benzel, Rick. 2005. Inspiring Creativity: an Anthology of Powerful Insights and Practical Ideas to Guide You to Successful Creating. Playa Del Rey Californiae: Creativity Coaching Association.
• Bly, Robert. 1991. Iron John. Dorset.
• Burke, Carolyn, Naomi Schor, et Margaret Whitford. 1994. Engaging with Irigaray: Feminist Philosophy and Modern European Thought. Novi Eboraci: Columbia University Press.
• Byatt, A. S. 1990. Possession: a Romance. Novi Eboraci: Vintage International.
• Carson, Timothy L. 2003. "Betwixt and Between, Worship and Liminal Reality." Transforming Worship, capitulum 7. Ludovicopoli: Chalice.
• Casement, Patrick. 1997. Further Learning from the Patient. Londinii.
• Corcoran, Neil. 2002. "Do You, Mr Jones?": Bob Dylan with the Poets and Professors. Londinii: Chatto & Windus.
• Costello, Stephen J. 2002. The Pale Criminal: Psychoanalytic Perspectives. Londinii: Karnac.
• Douglas, Mary. 1984. Implicit Meanings Essays in Anthropology. Londinii: Routledge.
• Elsbree, Langdon. 1991. Ritual Passages and Narrative Structures. Novi Eboraci: P. Lang.
• Getz, D. 2007. Event Studies: Theory, Research and Policy for Planned Events. Burlington Massachusettae: Butterworth-Heinemann.
• Girard, René. 1988. "To Double Business Bound": Essays on Literature, Mimesis, and Anthropology. Baltimorae: Johns Hopkins University Press.
• Girard, René. 1988. Violence and the Sacred. Londinii: Athlone.
• Homans, Peter. 1979. Jung in Context: Modernity and the Making of a Psychology. Sicagi: University of Chicago Press.
• Horvath, Agnes. 2009. Liminality and the Unreal Class of the Image-making Craft: An Essay on Political Alchemy. International Political Anthropology 2 (Novembri).
• Horvath, Agnes, et Bjørn Thomassen. 2008. Mimetic Errors in Liminal Schismogenesis: On the Political Anthropology of the Trickster. International Political Anthropology 1 (Maio)
• Horvath, Agnes, Bjørn Thomassen, et H. Wydra, H. 2009. Introduction: Liminality and Cultures of Change. International Political Anthropology 2(1):3-4.
• Jung, Carl Gustav. 1978. Man and His Symbols. Londinii: Picador.
• Kahane, Reuven, et al. 1997. The Origins of Postmodern Youth Novi Eboraci.
• Liebler, Naomi Conn. 1995. Shakespeare's Festive Tragedy: the Ritual Foundations of Genre. Londinii: Routledge.
• Miller, Jeffrey C., et C. G. Jung. 2004. The Transcendent Function: Jung's Model of Psychological Growth through Dialogue with the Unconscious. Albaniae: State University of New York.
• Nicholas, Dean Andrew. 2009. The Trickster Revisited: Deception as a Motif in the Pentatech. Novi Eboraci: Peter Lang.
• Quasha, George, et Charles Stein. 2009. An Art of Limina: Gary Hill’s Works and Writings. Barcinonae: Ediciones Polígrafa.
• Ramanujan, A. K. 1979. Speaking of Śiva. Harmondsworth: Penguin.
• Robben, A., et J. Sluka. 2007. Ethnographic Fieldwork.
• Rogers, Carl R. 1961. On Becoming a Person: A Therapist's View of Psychotherapy. Bostoniae: Houghton Mifflin.
• Shorter, Bani. 1988. An Image Darkly Forming: Women and Initiation. Londinii: Routledge.
• St John, Graham, ed. 2008. Victor Turner and Contemporary Cultural Performance. Novi Eboraci: Berghahn.
• Szakolczai, A. 2009. Liminality and Experience: Structuring Transitory Situations and Transformative Events. International Political Anthropology 2(1):141-172.
• Szakolczai, A. 2000. Reflexive Historical Sociology. Londinii: Routledge.
• Thomassen, Bjørn 2006. Liminality. In Routledge Encyclopedia of Social Theory, ed. A. Harrington, B. Marshall, et H.-P. Müller, 322-323. Londinii: Routledge.
• Thomassen, Bjørn 2009. The Uses and Meanings of Liminality. International Political Anthropology 2(1):5-27.
• Turner, Victor W. 1967. Betwixt and Between: The Liminal Period in Rites de Passage. In The Forest of Symbols. Ithacae Novi Eboraci: Cornell University Press.
• Turner, Victor W. 1969. The Ritual Process: Structure and Anti-Structure. Sicagi: Aldine Pub.
• Turner, Victor W. 1974. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Ithacae: Cornell University Press.
• Turner, Victor W. 1974. Liminal to liminoid in play, flow, and ritual: An essay in comparative symbology. Rice University Studies.
• Turner, Victor W., et Edith Turner. 1978. Image and Pilgrimage in Christian Culture Anthropological Perspectives. Novi Eboraci: Columbia University Press.
• Van Gennep, Arnold. 1960. The Rites of Passage. Sicagi: University of Chicago Press.
• Waskul, Dennis D. 2004. Net.seXXX: Readings on Sex, Pornography, and the Internet. Novi Eboraci: P. Lang.
• Young-Eisendrath, Polly, et Terence Dawson. 1997. The Cambridge Companion to Jung. Cantabrigiae: Cambridge University Press.