Wenceslaus I, Duke of Bohemia: Difference between revisions

Wenceslaus I, Duke of Bohemia
Statue of Saint Wenceslaus in St. Vitus Cathedral, Prague. The head of the statue apparently fits the measurements of Wenceslaus' skull.
Martyr
Born	c. 907 Prague, Bohemia
Died	September 28, 935 Stará Boleslav, Bohemia
Venerated in	Catholic Church and Eastern Orthodox Church
Major shrine	St Vitus Cathedral, Prague
Feast	September 28
Attributes	Crown, dagger, eagle on a banner
Patronage	Bohemia, Czech Republic, Prague

Wenceslaus I (Template:Lang-cs Template:IPA-cs; c. 907 – September 28, 935), Wenceslas I, or Vaclav the Good^[1] was the duke (kníže) of Bohemia from 921 until his assassination in 935, in a plot by his brother, Boleslav the Cruel.

His martyrdom, and the popularity of several biographies, quickly gave rise to a reputation for heroic goodness, resulting in his being elevated to sainthood, posthumously declared king, and seen as the patron saint of the Czech state. He is the subject of "Good King Wenceslas", a Saint Stephen's Day carol.

Wenceslas was son of Vratislaus I, Duke of Bohemia from the Přemyslid dynasty. His grandfather, Borivoj I of Bohemia, who was converted by Saints Cyril and Methodius. His mother Drahomíra was the daughter of a pagan tribal chief of Havolans and was baptized at the time of her marriage. His paternal grandmother, Ludmila of Bohemia, oversaw his education, and at early age Wenceslas was sent to the college at Budweis.^[2]

In 921, when Wenceslas was thirteen, his father died and his mother became regent. Drahomira immediately initiated measures against the Christians. Prompted by his grandmother, young duke Wenceslaus took control of the government. He placed the duchy under the protection of Germany, introduced German priests, and favoured the Latin rite instead of the old Slavic, which had gone into disuse in many places for want of priests.^[2] To prevent disputes between him and his younger brother, Boleslav, they divided the country between them, assigning to the latter a considerable territory.^[3]

Jealous of the influence which Ludmila wielded over Wenceslaus, Drahomíra arranged to have her killed. Ludmila was at strangled at Tetín Castle near Beroun when assassins murdered her on September 15, 921. She is said to have been strangled by them with her veil. She was at first buried in the church of St. Michael at Tetin, but her remains were later removed, probably by St. Wenceslaus,^[4] to the church of St. George in Prague, which had been built by his father.^[3]

According to some legends, having regained control of her son, Drahomíra set out to convert him to the old pagan religion.^{[citation needed]}

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After the fall of Great Moravia, the rulers of the Bohemian duchy had to deal both with continuous raids by the Magyars and the forces of the Saxon duke and East Frankish king Henry the Fowler, who had started several eastern campaigns into the adjacent lands of the Polabian Slavs, homeland of Wenceslas's mother. To withstand Saxon overlordship Wenceslas's father Vratislaus had forged an alliance with the Bavarian duke Arnulf the Bad, then a fierce opponent of King Henry; however, it became worthless when Arnulf and Henry reconciled at Regensburg in 921.

In 924 or 925 Wenceslas assumed government for himself and had Drahomíra exiled.^{[citation needed]} After gaining the throne at the age of eighteen, he defeated a rebellious duke of Kouřim named Radslav.^{[citation needed]} He also founded a rotunda consecrated to St Vitus at Prague Castle in Prague, which exists as present-day St Vitus Cathedral.

Early in 929 the joint forces of Duke Arnulf of Bavaria and King Henry I the Fowler reached Prague in a sudden attack, which forced Wenceslas to resume the payment of a tribute which had been first imposed by the East Frankish king Arnulf of Carinthia in 895. Henry had been forced to pay a huge tribute to the Magyars in 926 and he therefore needed the Bohemian tribute which Wenceslas probably refused to pay any longer after the reconciliation between Arnulf and Henry. One of the possible reasons for Henry's attack was also the formation of the anti-Saxon alliance between Bohemia, the Polabian Slavs and the Magyars.

In September 935 (in older sources 929) a group of nobles—allied with Wenceslas' younger brother Boleslav—plotted to kill the Duke. After Boleslav invited Wenceslas to the feast of Saints Cosmas and Damian in Stará Boleslav, three of Boleslav's companions—Tira, Česta and Hněvsa—murdered Wenceslas on his way to church after a quarrel between him and his brother. As the duke fell, Boleslav an him threw with a lance.^[3]

According to Cosmas' Chronicle, one of Boleslav's sons was born on the day of Wenceslas' death, and because of the ominous circumstance of his birth the infant was named Strachkvas, which means "a dreadful feast".

There are discrepancies in the records regarding the date of St Wenceslas' death. It has been argued that Wenceslas' remains were transferred to St Vitus' Church in 932, ruling out the later date; however, the year 935 is now favored by historians as the date of his murder.^[5]

There is a tradition which states that Saint Wenceslas' loyal servant, Podevin, avenged his death by killing one of the chief conspirators. Podevin was executed by Boleslav.^{[citation needed]}

Wenceslas was considered a martyr and a saint immediately after his death, when a cult of Wenceslas grew up in Bohemia and in England.^[6] Within a few decades of Wenceslas' death four biographies of him were in circulation.^[7][8] These hagiographies had a powerful influence on the High Middle Ages conceptualization of the rex justus, or "righteous king"—that is, a monarch whose power stems mainly from his great piety, as well as from his princely vigor.^[9]

Referring approvingly to these hagiographies, the chronicler Cosmas of Prague, writing in about the year 1119, states:^[10]

But his deeds I think you know better than I could tell you; for, as is read in his Passion, no one doubts that, rising every night from his noble bed, with bare feet and only one chamberlain, he went around to God’s churches and gave alms generously to widows, orphans, those in prison and afflicted by every difficulty, so much so that he was considered, not a prince, but the father of all the wretched.

Several centuries later the legend was claimed as fact by Pope Pius II.^[11]

Although Wenceslas was, during his lifetime, only a duke, Holy Roman Emperor Otto I posthumously "conferred on [Wenceslas] the regal dignity and title" and that is why, in the legend and song, he is referred to as a "king".^[2]

An equestrian statue of Saint Wenceslaus and other patrons of Bohemia (St. Adalbert, St. Ludmila, St. Prokop and St. Agnes of Bohemia) is located on Wenceslaus Square in Prague. His helmet and armour are on display inside Prague Castle.^[12]

The hymn "Svatý Václave" (Saint Wenceslas) or "Saint Wenceslas Chorale" is one of the oldest known Czech songs in history. Its roots can be found in the 12th century and it still belongs to the most popular religious songs to this day. In 1918, in the beginning of the Czechoslovak state, the song was discussed as one of the possible choices for the national anthem.

His feast day is celebrated on September 28,^[13][14] while the translation of his relics, which took place in 938, is commemorated on March 4.^[15]

Since 2000, the feast day of Saint Wenceslas (September 28) is a public holiday in the Czech Republic, celebrated as the Czech Statehood Day.

• 
  Statue of Saint Wenceslas on the eponymous square in Prague, by Josef Václav Myslbek
• 
  St. Wenceslas Chapel in St. Vitus Cathedral

An enduring legend claims a huge army of knights sleep inside Blaník, a mountain in the Czech Republic. The knights will awake and under the command of St. Wenceslaus and bring aid to the Czech people when they face ultimate danger (see also King in the mountain legends). There is a similar great legend in Prague which says that when the Motherland is in danger or in its darkest times and close to ruin, the equestrian statue of King Wenceslaus in Wenceslaus Square will come to life, raise the army sleeping in Blaník, and upon crossing the Charles Bridge his horse will stumble and trip over a stone, revealing the legendary sword of Bruncvík. With this sword, King Wenceslaus will slay all the enemies of the Czechs, bringing peace and prosperity to the land.^[16] Ogden Nash wrote a comic epic poem—"The Christmas that Almost Wasn't", loosely based on the same legend—in which a boy awakens Wenceslaus and his knights to save a kingdom from usurpers who have outlawed Christmas.^[17]

Good King Wenceslaus

Christmas carol "Good King Wenceslas"

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Wenceslaus is the subject of the popular Saint Stephen's Day (celebrated on December 26 in the West) Carol, "Good King Wenceslas". It was published by John Mason Neale in 1853, and may be a translation of a poem by Czech poet Václav Alois Svoboda. The usual American English spelling of Duke Wenceslas' name, Wenceslaus, is occasionally encountered in later textual variants of the carol, although it was not used by Neale in his version.^[18] Wenceslas is not to be confused with King Wenceslaus I of Bohemia (Wenceslaus I Premyslid), who lived more than three centuries later.

The 1994 television film Good King Wenceslas is a highly fictional account of his early life. The film stars Jonathan Brandis in the title role, supported by Leo McKern, Stefanie Powers, and Joan Fontaine as Ludmila.^[19]

A 1987 BBC radio play by Alick Rowe, Crisp and Even Brightly, starring Timothy West as Wenceslas, is a comic re-telling of the story of the carol, involving a page called Mark and spies seeking the downfall of the King.

• Crown of Saint Wenceslas
• Sword of Saint Wenceslas

Wikimedia Commons has media related to Wenceslaus I, Duke of Bohemia.

• Patron Saints Index: St. Wenceslaus
• Catholic Online: St. Wenceslaus
• Wenceslas: Life & Story of the Carol