Vice

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Vice is a practice or a behavior or habit considered immoral, depraved, or degrading in the associated society. In more minor usage, vice can refer to a fault, a defect, an infirmity, or merely a bad habit. Synonyms for vice include fault, depravity, sin, iniquity, wickedness, and corruption. The modern English term that best captures its original meaning is the word vicious, which means "full of vice". In this sense, the word vice comes from the Latin word vitium, meaning "failing or defect". Vice is the opposite of virtue.

Depending on the country or jurisdiction, vice crimes may or may not be treated as a separate category in the criminal codes. Even in jurisdictions where vice is not explicitly delineated in the legal code, the term vice is often used in law enforcement and judicial systems as an umbrella for crimes involving activities that are considered inherently immoral, regardless of the legality or objective harm involved.

In the United Kingdom, the term vice is commonly used in law and law enforcement to refer to criminal offenses related to prostitution and pornography.^[1] In the United States, the term is also used to refer to crimes related to gambling, alcohol, and drugs.^[2]

In the Sarvastivadin tradition of Buddhism, there are 108 defilements, or vices, which are prohibited. These are subdivided into 10 bonds and 98 proclivities.^[3] The 10 bonds are the following:^[3]

• Absence of shame
• Absence of embarrassment
• Jealousy
• Parsimony
• Remorse
• Drowsiness
• Distraction
• Torpor
• Anger
• Concealment of wrongdoing

The Qu'ran and many other Islamic religious writings provide prohibitions against acts that are seen as immoral.

Ibn abi Dunya, a 9th-century scholar and tutor to the caliphs, described seven censures (prohibitions against vices) in his writings:^[4]

• Worldliness
• Ire
• Envy
• Slander
• Obscenity
• Intoxicants
• Instruments of pleasure

Christians believe there are two kinds of vice:^{[citation needed]}

• Vices that come from the physical organism as instincts, which can become perverse (such as lust)
• Vices that come from false idolatry in the spiritual realm

The first kind of vice, though sinful, is believed less serious than the second. Vices recognized as spiritual by Christians include blasphemy (holiness betrayed), apostasy (faith betrayed), despair (hope betrayed), hatred (love betrayed), and indifference (scripturally, a "hardened heart"). Christian theologians have reasoned that the most destructive vice equates to a certain type of pride or the complete idolatry of the self. It is argued that through this vice, which is essentially competitive, all the worst evils come into being. In Judeo-Christian creeds, it originally led to the Fall of Man, and, as a purely diabolical spiritual vice, it outweighs anything else often condemned by the Church.

The Roman Catholic Church distinguishes between vice, which is a habit inclining one to sin, and the sin itself, which is an individual morally wrong act. Note that in Roman Catholicism, the word "sin" also refers to the state that befalls one upon committing a morally wrong act. In this section, the word always means the sinful act. It is the sin, and not the vice, that deprives one of God's sanctifying grace and renders one deserving of God's punishment. Thomas Aquinas taught that "absolutely speaking, the sin surpasses the vice in wickedness".^[5] On the other hand, even after a person's sins have been forgiven, the underlying habit (the vice) may remain. Just as vice was created in the first place by repeatedly yielding to the temptation to sin, so vice may be removed only by repeatedly resisting temptation and performing virtuous acts; the more entrenched the vice, the more time and effort needed to remove it. Saint Thomas Aquinas says that following rehabilitation and the acquisition of virtues, the vice does not persist as a habit, but rather as a mere disposition, and one that is in the process of being eliminated.

The poet Dante Alighieri listed the following seven deadly vices:

1. Pride or vanity — an excessive love of the self (holding the self outside of its proper position regarding God or fellows; Dante's definition was "love of self perverted to hatred and contempt for one's neighbor"). In the Latin lists of the Seven Deadly Sins, pride is referred to as superbia.
2. Avarice (covetousness, greed) — a desire to possess more than one has need or use for (or according to Dante, "excessive love of money and power"). In the Latin lists of the Seven Deadly Sins, avarice is referred to as avaritia.
3. Lust — excessive sexual desire. Dante's criterion was that "lust detracts from true love". In the Latin lists of the Seven Deadly Sins, lust is referred to as luxuria.
4. Wrath or anger — feelings of hatred, revenge or denial, as well as punitive desires outside of justice (Dante's description was "love of justice perverted to revenge and spite"). In the Latin lists of the Seven Deadly Sins, wrath is referred to as ira.
5. Gluttony — overindulgence in food, drink or intoxicants, or misplaced desire of food as a pleasure for its sensuality ("excessive love of pleasure" was Dante's rendering). In the Latin lists of the Seven Deadly Sins, gluttony is referred to as gula.
6. Envy or jealousy — resentment of others for their possessions (Dante: "love of one's own good perverted to a desire to deprive other men of theirs"). In the Latin lists of the Seven Deadly Sins, envy is referred to as invidia.
7. Sloth or laziness — idleness and wastefulness of time or other allotted resources. Laziness is condemned because it results in others having to work harder; also, useful work will not be done. Sloth is referred to in Latin as accidie or acedia.

Marc Jackson in his book Emotion and Psyche puts forward a new development of what the vices are. He identifies the vices as what he calls the evil emotions "The fourth group consisting of hate, greed, vanity, envy and cruelty is evil"^[6] These vices differ from more traditional accounts of vice because they are not character traits expressed by action but emotions that are felt. These emotional vices are to be overcome not through suppression but through feeling and cultivating the opposite virtues, as Jackson writes here: "This will diminish the amount of evil by building up the amount of good such that good will become more active and the evil will not have room to be so active, and thus will diminish"^[7]

Wikimedia Commons has media related to Vice.

• Virtue
• Sin
• Golden mean (philosophy)
• Decline of the Roman Empire

• All etymologies are according to the Oxford English Dictionary.

• Aristotle, trans. H. Rackman. Virtues and Vices, Loeb Classical Library, Harvard University Press, Cambridge, MA, 1992. vol. 285.
• Goodman, Lenn E. (2005). Islamic Humanism. Oxford University Press. ISBN 9780195189148.
• Hess, Kären M.; Orthmann, Christine Hess (2008). Introduction to Law Enforcement and Criminal Justice. Belmont, CA: Wadsworth. ISBN 978-0-495-39090-9.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Hirakawa, Akira; Groner, Paul (1998). A history of Indian Buddhism: from Śākyamuni to early Mahāyāna. Motilal Banarsidass. ISBN 978-8120809550.{{cite book}}: CS1 maint: multiple names: authors list (link)
• Newhauser, Richard, ed. In the Garden of Evil: The Vices and Culture in the Middle Ages. Pontifical Institute of Mediaeval Studies, Toronto 2005. ISBN 0-88844-818-X

• A bilingual Magazine dedicated to Vices and Addictions