Passi, Iloilo

Passi was a settlement founded by the three Malayan brothers named Dig- on, Tokiab and Umawang at the beginning of its history. This settlement (purok) was well protected from possible attack from adjacent purok.

Passi was discovered and established as a mission parish by Spanish explorers in 1584 under the patronage of St. William of Maleval. In 1593, Padre Juan Villamayor, an Augustinian friar, became its first resident priest. Initially, the mission church was constructed using lightweight materials near the Jalaur River's riverbank. However, in 1600, it was relocated to its current site and rebuilt using stones, slabs, and lime for its foundation and walls. Parishioners contributed by transporting necessary materials to the construction site during their visits to the church. Construction was completed during Padre Pedro Ceberio's tenure, with Salvador “Badong” Panes Perfecto serving as the town's Captain at the time.

Passi holds historical significance as one of the oldest Spanish settlements in Iloilo. Established as a pueblo (community settlement of natives) in 1766, it appointed Don Martin Saligumba as its inaugural gobernadorcillo.

In 1957, the sitio of Agtabo within Passi was officially recognized as a barrio, formerly part of the barrio (district) of Salngan.^[5] In the same year, the barrio of Santa Rosa was officially renamed Santo Tomas.^[6]

Passi experienced significant development during this period, becoming a center for trade and commerce due to its strategic location. This growth attracted more investment to the municipality, resulting in increased income, population, and territorial expansion. As a result, Passi was recognized as the first component city in the Island of Panay. On January 30, 1998, President Fidel V. Ramos signed R.A. 8469, officially converting Passi into a city.

According to popular legend, Spanish conquistadors stumbled on a small hut by the river's bank where an old woman was found winnowing pounded rice. One of them asked her, “¿Cómo se llama este lugar?” not speaking the native language. Misinterpreting the question, the woman responded with "Ah, pasi," which in her language meant "rice", assuming they were asking about the contents of her basket. An alternative interpretation is that "pasi" was a local Malay dialect from the word 'putih' which means "white" - possibly referring to the encounter with the Spaniards themselves. Following this encounter, the Spanish settlers adopted the name Pasi for the location, which eventually transformed into the present-day name of Passi.

Similar narratives surrounding the origins of place names are prevalent in various towns and cities across the Philippines. These tales typically involve Spanish explorers seeking the name of a location from non-Spanish speaking natives and adopting their response as the name.

• Passi served as the pre-war capital of Iloilo Province from January 1942 to April 16, 1942, until the arrival of the Japanese Occupation Force.
• Passi was designated as the quartermaster depot of United States Army Forces in the Far East (USAFFE) for supplying food to the army that resisted in Bataan through Capiz.
• The central school served as the seat of the provincial government offices, including the Agricultural and Industrial Bank and the Philippine National Bank, prior to the Japanese landing in Panay.
• Passi housed the initial warehouse of the Compania General de Tabacos de Filipinas in Central Panay, which was later repurposed as the Roman Catholic Church. Additionally, it served as the warehouse for the United States Army Forces in the Far East (USAFE) for storing food supplies destined for Corregidor and Bataan.
• During the war years, Ibajay Cave and the mountain northeast of the poblacion served as the headquarters of the Municipal Resistance Government under the leadership of Mayor Filoteo Palmares and Municipal Treasurer Pedro Oro.
• Passi Central Elementary School (now Passi I Central School) had the first clean ground in the province before the war.^{[clarification needed][citation needed]}
• One of the earliest regional high schools established in Iloilo was founded in Passi shortly after liberation. It acquired a vast site of 12 hectares, making it one of the first to do so. The athletic field, carved from a hill and meticulously prepared by Mayor Palmares, was leveled and enhanced in time for the Unit Athletic Meet held between 1949 and 1959, which was noted for its grandeur.
• Passi holds a historical record for hosting the First Provincial Athletic Meet in the interior before the war. It sustained athletic delegations from various towns in Iloilo generously, with surplus meat and cattle heads sold to support the athletic fund. This accomplishment remains unmatched in the history of athletic meets in Iloilo.
• Passi has a tradition of hospitality deeply rooted in Filipino customs. The city's efforts in welcoming visitors, including individual guests, visiting teams, and delegations, are noteworthy. They are known for generously providing abundant food and beverages, symbolizing their warm hospitality.
• Before the war, Passi possessed the largest cattle ranch in Panay due to its extensive grazing land.
• During the war, Passi served as a significant supplier of meat for the army and a major source of rice and corn for the sustenance of guerrilla forces and the Provincial Guards of the Civil Resistance Movement of Free Panay and Romblon Gov. Tomas Confesor.
• During the Spanish colonial period, Passi was inhabited by affluent families who resided outside of Iloilo City.
• In 1999, Passi achieved the status of being the first component city of Iloilo.

The City of Passi is located in the central region of Panay along the New Iloilo-Capiz Highway. It is 50 kilometres (31 mi) from Iloilo City and 66 kilometres (41 mi) from Roxas City.

The City of Passi shares borders with Dumarao to the north, San Rafael to the east, San Enrique to the southeast, Dueñas to the south, Calinog to the west, and Bingawan to the northwest.

Passi, akin to many inland areas in Iloilo, lacks a distinct rainy season or pronounced maximum rainfall period. While it does encounter typhoons occasionally, they are not prevalent phenomena in the region.

The city is intersected by five significant rivers: the Jalaur, Lamunan, Hin-ayan, Asisig, and Maliao. Geographically, Passi is characterized by rolling hills and narrow valley plains. It is flanked by Mount Cañapasan and Mount Bayoso.

Passi City is divided into 51 barangays, each comprising puroks, with some containing sitios. The city is geographically bordered by San Enrique to the north, Dumarao in Capiz to the south, Calinog to the east, and Lemery to the west. Characterized by predominantly mountainous terrain, it is administratively divided into 51 barangays. Passi encompasses a land area of 25,139 hectares or 251.39 square kilometers, making it the largest city in the province in terms of land area.

Presently, Passi City comprises 11 urban barangays and 38 rural barangays, with 2 located within the city proper barangays. These are organized into 4 geographical districts.

Barangays Poblacion Ilawod and Ilaya are among the most urbanized areas in Passi City, constituting its city proper. The downtown area is predominantly located within Poblacion Ilawod. Dorillo Street acts as the dividing line between the two barangays, with Poblacion Ilaya occupying the western portion and Poblacion Ilawod occupying the eastern part. Historically, Barangay Poblacion Ilawod served as the political hub of Passi when it was still a municipality. However, upon Passi's cityhood proclamation in 1998, the new city hall and government center were relocated to Barangay Sablogon.

The City of Passi is part of the 4th District of Iloilo.

Below are the population figures for each barangay as recorded in the 2010 census.

Residents of Passi are commonly referred to as Passinhons. The predominant language spoken in Passi and its surrounding areas is Kinaray-a. Additionally, residents are proficient in Hiligaynon, Capiznon, Tagalog, and English as secondary languages.

The primary language spoken in Passi City is Kinaray-a. English serves as the language of commerce and education. Additionally, residents use local dialects like Hiligaynon, as well as languages such as Capiznon and Tagalog. Some older generations and affluent families may incorporate Spanish words into their Kinaray-a conversations. Moreover, descendants of families with ties to sugar plantations may blend Spanish and Kinaray-a in their speech.^{[citation needed]}

The majority of Passinhon people adhere to Roman Catholicism. Protestant denominations, including the Philippine Independent Church or Aglipayan Church, as well as Baptist, Presbyterian, Methodist, Adventist, and Evangelical Christian churches, are also practiced. Additionally, other Christian sects present in Passi City include the Iglesia Ni Cristo, Church of Christ of Latter-Day Saints, and Jehovah's Witnesses.

Poverty incidence of Passi

Passi City has historically served as a significant hub for agricultural and industrial activities, particularly as the District Agri-Industrial Center of Iloilo. Its strategic location in the province has contributed to its importance, boasting three sugar centrals and abundant agricultural resources. The city's economy relies heavily on agriculture, with a diverse range of crops including rice, corn, vegetables, coconut, sugarcane, and pineapple. Notably, Passi City has been a major pineapple producer for years and has also been recognized for its involvement in other industries such as fruit processing, wallboard production, metalworking, and cut-flower propagation. Locally made products like pineapple wine, jam, and fruit preserves have gained recognition through participation in various trade fairs and exhibitions, including the annual Fiesta in the City celebration in May, TUMANDOK in September, and WOW Philippines: the Best of the Region.

Passi possesses favorable physical resources, including fertile soil along rolling hills and narrow valley plains, abundant surface and groundwater, and a climate without distinct dry and wet seasons. These conditions are conducive to cultivating various agricultural products such as rice, sugarcane, and pineapple. In response to fluctuations in the sugar industry, local farmers have diversified into other crops such as corn, pineapple, mongo, root crops, and other farm-based products. The city also presents investment opportunities for agri-industrial developments.

Industrial development is a key focus area for the local government, given Passi's designation as one of the five Agro-Industrial districts in the province. It serves as the site for the People's Industrial Enterprise (PIE's) District Agro-Industrial Center (DAIC) in the 4th District. The PIE's / DAIC's play a crucial role in providing intermediate processing of locally sourced raw materials for final processing at the DAIC. Additionally, they facilitate the manufacturing of finished goods, leveraging cooperative advantages to make manufacturing activities economically viable.

Passi City serves as a significant trade and business hub outside Metro Iloilo, hosting several banking institutions that cater to the city and its surrounding municipalities.^{[citation needed]}

As a component city of Iloilo Province, Passi serves as a significant shopping destination outside the provincial capital city.

Gaisano Capital Passi is the first shopping mall established in Passi. It features a selection of stores including grocery and department stores, as well as leased spaces for other businesses.

CityMall (Philippines) Commercial Centers Inc. operates in Passi City situated at the front of Passi City Bus Terminal along the Iloilo-Capiz New Route.

Power distribution in Passi City and neighboring towns, including Dueñas, San Enrique, and Calinog, is managed by Iloilo Electric Cooperative II (ILECO II).

In August 2022, MORE Power, a power distributor serving Iloilo City, received official approval to extend its services to Passi City and sixteen other municipalities in the province.^[20]

Water distribution in Passi City and neighboring barangays is facilitated by Balibago Waterworks System Inc drawing water from the aquifer of Barangays Bacuranan and Sablogon.

Passi City offers a range of communication services, including telephone services for domestic and international direct dialing, mobile communications, internet access, cable television, and postal services.

Passi City is serviced by three telephone service providers, namely the Philippine Long Distance Telephone Company (PLDT), Globe Telecom, and Panay Telephone Corporation (PANTELCO). These companies offer landline connections to numerous households, offices, and establishments in the area.

Passi City is served by two cellular companies, namely Smart Communications and Globe Telecom, providing cellular telephone facilities to residents and businesses in the area.

Kalibo Cable TV Inc. (formerly Milkyway Cablevision Services, Inc. or MCSI) provides local cable TV services to Passi, San Enrique, Dueñas, and Dingle. It offers 74 national and international television channels, along with one local channel (Kalibo Cable) featuring local programming and talk shows. One of its notable programs is Talking Point, where individuals or organizations are interviewed on topics relevant to Passi City. This program is also broadcast live on Facebook via the page 'Good Morning Passi'.

Cignal HD TV is available in the area, offering wireless, direct-to-satellite signals for viewing both local and international channels.

Local antennas can receive signals from local channels such as GMA7, ABS-CBN, TV5, and PTV4.

The Passinhon Times serves as the official publication of the City of Passi.^{[clarification needed]}

Attractions in Passi City encompass a variety of sites, including extensive pineapple plantations, cock farms, the Baroque Church of Saint William the Hermit, the historic Muscovado Chimney, the Chameleon Butterfly Garden, the Amorotic caves of Barangay Magdungao, scenic highway vistas offering captivating sunset views, and the aging Railway Bridge spanning the Jalaur River, which warrants preservation efforts and attention.

The Pintados de Pasi Festival, inaugurated in March 1998 to commemorate Passi City's attainment of cityhood, stands as a significant cultural celebration in the heart of Iloilo province. Over the years, it has evolved into one of the most renowned festivals in the Visayan region, deeply ingrained in the local community's identity. The festival draws large crowds, with its highlight being theatrical street dancing performances characterized by vigorous and dynamic movements. Participants adorned in traditional body tattoos, featuring intricate geometrical designs, depict ancestral narratives that showcase the area's heritage and way of life.

The festival's dances, distinguished by robust and dynamic movements, appear to have originated organically within the local culture, devoid of external influences such as combat dances, folk plays, ritual actions, or specific character types. Sustaining such a festival relies heavily on historical and cultural sources, which serve as foundational materials preserving the authenticity and significance of the event.^{[citation needed]}

The island's initial inhabitants referred to it as Aninipay, named after the prevalent plant species in the region. Subsequently, with the arrival of the Malayans, the island was renamed Madia-as, after its highest peak.

Contrary to common knowledge, the initial group of Spaniards who arrived on the island bestowed a different title upon it, naming it "Isla de Pintados" upon encountering tattooed individuals whom they referred to as "pintados" or "painted people." Tattooing was a widespread custom across the island, as detailed by chronicler Miguel de Loarca in his account in Historia Pre-Hispanica de Filipinas Sobre la Isla de Panay.^{[citation needed]}

Culturally, the residents of Panay employed tattoos as a means to showcase their combat achievements. A man's status as a warrior was often determined by the number of tattoo marks adorning his body. The refinement of the pintado tradition elevated tattooing to an art form, characterized by meticulous order, symmetry, and coordination, eliciting admiration from observers.

In traditional Panay society, while men adorned their bodies with tattoos extensively, there was a customary rule limiting women to wearing tattoos on only one side of their arms.^{[citation needed]}

The city hosts Christmas events annually from the middle of December until the first Sunday of January at Plaza Paloma. The festivities typically commence with a grand fireworks display on the opening day, followed by the illumination of lights and the setup of food stalls. Various structures in the plaza are adorned with colorful lights, while lamp posts feature illuminated designs. Children can enjoy food stalls offering items like popcorn, cotton candy, and pancakes. Each night, presentations by different institutions are held at the center of the plaza, sometimes featuring live music and entertainment.^{[citation needed]}

Passi City celebrates the feast of its patron saint, San Guillermo de Ermita (St. William the Hermit), on February 10, accompanied by the coronation of the fiesta queen. Typically, festivities commence about a week prior to the main event. Street parades are held in the mornings, while nightly programs sponsored by various institutions take place in the plaza, followed by dancing. Carnivals and rides are set up in the plaza for public enjoyment, and small kiosk stores offer a variety of items such as clothing, jewelry, and home decor. The festival is eagerly anticipated by residents of the city.

Passi City boasts several landmarks that reflect its rich history and culture. Known for its diverse natural environment, the city is home to mountain ranges and a network of caves including the 'Labjay' Cave, 'Cabugon', 'Tinay' and 'Bitas' Caves, the 'Agcararao' Cave, the 'Kwembani Wening of Wening's' Cave and the 'Baboy-Baboy' and Amorotik' Caves.

Passi City holds historical significance in the Second World War contributing to the broader history of Iloilo Province.

The church is notable for its militaristic architecture, characterized by massive buttresses supporting the front and back walls, reflecting its design as a 'fortress church'. It was constructed to replace previous churches demolished by an earthquake in 1612 and subsequent fires. In 1856, Friar Pedro Ceberio undertook the restoration of the church, which had deteriorated over time. The current structure is the outcome of his restoration efforts.

Typical of churches from this era, one can observe the Augustinian seal on the archway over one of the side entrances, suggesting their involvement in its construction. Historical records are ambiguous regarding the placement of entrances, leading historians to speculate about the location of the original main entrance. Some evidence suggests that it could have been the doorway on the southeast corner of the church, leading to the 'Garden of Saints'. The church remained intact through the Revolution and the Philippines American War, but in 1932, it suffered damage when its roof was blown away by a typhoon.

The church is encircled by a 'Garden of the Saints,' adorned with 25 to 30 statues of saints, which were contributed by parishioners over time. Inside the church's lofty belfry are three bells, two of considerable size and one smaller. To ring the larger bell, a chain connected to the clapper is stepped on to strike the sound rim, with the intensity of the step determining the volume of the sound. The other two bells are rung manually by striking their clappers against the sound rim, requiring the bell ringer to be in close proximity to the bells during ringing.

Passi was discovered and established as a mission parish by Spanish explorers in 1584, under the patronage of St. William of Maleval, whose feast is celebrated annually on February 10. In 1593, Padre Juan Villamayor, an Augustinian friar, became its first resident priest. Initially, the mission church was constructed using lightweight materials near the Jalaur River's riverbank. However, in 1600, it was relocated to its current site and rebuilt using stones, slabs, and lime for its foundation and walls. Parishioners contributed by transporting necessary materials to the construction site during their visits to the church. Construction was completed during Padre Pedro Ceberio's tenure, with Salvador “Badong” Panes Perfecto serving as the town's Captain at the time.

• Schism and Abaca

Around 1821, during Padre Apolinario Villanueva's tenure as Parish Priest, a schism occurred between him and the Spanish populace of the town. As a result, he relocated the seat of the Parish Church to Abaca, where he constructed a chapel. When Padre Martin succeeded him, the seat of the parish church was returned to Passi.

• Aglipayon Revolution

During the Filipino Revolution against the Spanish government, there was a call from the Filipino Clergy for reforms. Padre Rafael Murillo, the Parish Priest at that time, was a follower and supporter of the Aglipay movement. He was later elevated to the rank of an Aglipayan Bishop and brought his family with him. To support his family, he demanded tributes from the people. The residents of Passi, under the leadership of Captain Badong Perfecto, strongly objected to this, leading to Padre Joaquin's removal from his position not long after.

• Spanish Era to Post-War Years

Padre Lorenzo Diaz, a Catholic Augustinian Priest, administered the Parish during a certain period. The year 1891 marked the end of the tenure of the last Spanish Augustinian Parish Priest of Passi, Padre Bravo. In 1893, after three centuries of Christianization, Passi produced its first priest, Padre Amado Panes Perfecto. He studied at the University of Salamanca in Spain, earning a Doctor of Canon Law degree, a rare privilege at the time. Appointed as the first Filipino Priest of Passi, he constructed a convent furnished with carved furniture and imported chinaware and utensils. One of his notable creations is the "Flores de Mayo Salve," which has become a tradition in the town.^{[citation needed]}

• World War II

During World War II, Passinhons faced significant challenges as the town experienced widespread destruction. Spanish-built houses were engulfed in flames, set ablaze by guerrillas, resulting in the town being left vacant for the occupying Japanese forces. Much of the wooden structures, including the church and convent, were reduced to rubble, leaving only the stones behind. The church was repurposed as a garrison for the Japanese military and later served as the headquarters for the Residence Civil Government. Filipino troops, aligned with the Philippine Commonwealth Army and Philippine Constabulary, played a crucial role in the liberation of Passi, collaborating with local guerrilla groups to engage Japanese forces, ultimately contributing to the conclusion of World War II.

• Lady Caycay earthquake

The 1948 Lady Caycay earthquake struck Panay Island, Philippines, on January 25, 1948, at 1:46 AM UTC+08:00. As a result of the earthquake, the bell tower of Passi suffered significant damage. The tall tower collapsed entirely, causing the bells to plummet to the ground. Although most of the bells were undamaged, one of the larger bells sustained a minor crack. During the tenure of Padre Parreñas, wood and nipa roofing were installed. Temporary wooden posts were erected on the eastern side of the church to house the bells after the bell tower was damaged in the 1948 earthquake. Padre Buenaflor replaced the roofing with galvanized iron. Further enhancements, such as relocating the altar to the main entrance, were carried out during Padre Castaño's tenure.

The present church, featuring steel trusses, washed walls, benches, and a new permanent belfry, was constructed along with the demolition of the old parish convent, Assumption School, and former Social Hall under the direction of Msgr. Eligio Villavert, the 81st Parish Priest of Passi. In 1997, the Parish of St. William of Maleval welcomed another Passinhon Priest, Msgr. Felipe Dativo Palomo, P.C. Supported by the Parish Councils and local and international Passinhon Parishioners, ambitious projects were undertaken.

The completion and blessing of the Jubilee Hall, the largest and tallest parish convent in the Diocese, occurred in 2000. Attention turned to the incomplete church behind the convent. Notably, the main entrance was absent, rendering Passi Church unique. Landscaping of the Western side and the installation of statues of saints were undertaken. The altar was relocated to its original position, facilitating the restoration of the original main entrance according to the Augustinian architectural design. The restoration included ornate granite flooring, an echo-proof ceiling, decorative stained glass, a large steel door at the main entrance, and modern lighting. Additionally, on the Eastern side, features such as Avenida de la Virgin Maria, the Adoration Chapel, a parking area, and a large relief map of Passi City can be observed.

On October 26, 2010, the Church of St. William of Maleval observed its Solemn Dedication, an annual event commemorated by the Parishioners to reflect on the abundant grace bestowed upon the Christian Community of Passi.

• Typhoon Yolanda

On November 8, 2013, Typhoon Yolanda, also known internationally as Typhoon Haiyan, struck the Visayas Region, causing significant damage to infrastructure, including the church. Three years after its restoration, the church sustained partial damage, with the ceiling outside the church and part of the altar collapsing. As a result, the church was temporarily closed, and masses were held at the Jubilee Hall. However, it reopened to the public on December 16, 2013, following extensive reconstruction and repair efforts.

• F. Palmares Sr. Street, also referred to as the "Calle Real" of Passi, has historically been the bustling commercial center of the city. Originally part of the national highway leading to the provinces of Capiz or Aklan, it now serves as an alternative route to Iloilo Airport.
• The New City Hall of Passi City, initially constructed in 1995 as a municipal hall, underwent a redesign in 1998 to serve as the City Hall. It is situated at the corner of Monfort Avenue and Casamayor Street.
• The Old Municipal Hall, constructed in 1930, stands as one of the few remaining Pre-war structures in Passi. It currently accommodates various offices, including the Department of Agrarian Reform (DAR), Commission on Elections (COMELEC), Post Office, and Conference Hall. colloquially, it is referred to as "Residencia Passi."
• The St. William of Maleval Parish Church Convent, recognized as the largest and tallest parish convent within the Archdiocese, it features two reception halls—Jubilee Hall and Lamunan Hall
• Plaza Paloma, situated opposite the old municipal hall, and recognisable by a distinctive large pineapple-shaped restroom. The park offers a multipurpose sporting court where visitors engage in various recreational activities.
• Paseo de Passi, located a short distance from Plaza Paloma used as a local meeting point
• The Passi City Public Market stands as the largest market in the entirety of Iloilo Province
• The Old Jalaur Railway Bridge, also referred to as the Watanabe Terror Bridge, is among the few remaining railroad bridges in Panay. It stands as a significant landmark in Passi, warranting further preservation efforts
• The Muscovado Chimney at Passi Sugar Central stands as the largest and tallest chimney on Panay Island.

The City of Passi has enhanced public health services and overall community well-being through governmental initiatives and collaborations with non-governmental organizations.^{[citation needed]}

Passi City hosts the district hospital managed by the provincial government. In 2016 it was announced the hospital would increase its capacity from 25 to 50 beds subject to the hospitals being able to attract additional nursing staff.[1] In 2020, the hospital was included in a Panay wide allocation of 200 COVID beds across 12 district hospitals. In 2023 it was announced the hospital was allotted P13.740m from the national government for the upgrading and improvement of its services.

Passi City serves as the new Regional Operations Center of the Philippine Red Cross, along with its new logistics and disaster management training center. The center was inaugurated on April 21, 2017, attended by officials from the PRC, including Chairman Richard Gordon, and representatives from the Korea National Red Cross and the International Federation of Red Cross and Red Crescent Societies. Also present were Arthur D. Defensor Sr., the Governor of the province of Iloilo; Jesry Palmares, the Mayor of Passi City; Ferjenel Biron, the Representative of the 4th District of Iloilo; and Marlyn Convocar, the Department of Health Regional Director.^[21]

The city has a strong history in sports and is committed to become the 'Sports Capital of the Western Visayas' by 2028 with a view to diversify from its agro-industrial credentials and enhance the local economy with events and tourism.

A P80-million sports complex officially broke ground at Passi City College on Monday, August 19, 2024, marking a significant development for the city's educational infrastructure.^[22] The complex will feature a rubberized oval, an improved grandstand, perimeter fencing, and provisions for a future Olympic-sized swimming pool.

The Passi City Gymnasium, inaugurated in May 2018, has hosted exhibition games featuring teams from UAAP and PBA.

Passi City Center Fitness and Wellness, situated in Barangay Sablogon, serves as a gym and fitness center. Additionally, it hosts cockfighting events.^{[citation needed]}

Annually since 2014, the 'Mayor Jesry T Palmares Summer Olympics' takes place during the summer season. The event features various sports including basketball, volleyball, table tennis, lawn tennis, badminton, taekwondo, soccer, chess, and fun run.^{[citation needed]}

Passi City College - courses offered

^[23][24]

Passi Trade School (Tesda)

The area is also home to several high schools, elementary and prep schools, as well as several kindergarten schools.^{[citation needed]}

Passi City is accessible by bus, with options available for those traveling from Iloilo City. Additionally, tricycles and jeepneys serve as the primary modes of transportation within Passi.

• Plane - The nearest airport is Iloilo International Airport. Travelers from Manila can reach Iloilo through direct flights to Iloilo City, with a flight duration of approximately 45 minutes. For those coming from Cebu, the travel time is around 30 minutes. Upon arriving at the Iloilo International Airport, visitors can opt to take a taxi or rent a van directly to Passi City. Alternatively, they can head to the bus terminals in Jaro, Iloilo, for a bus ride to Passi City.
• Boat, Ship - The nearest port is Port of Iloilo. Travelers can take a ferry from the North Harbor in Manila to Iloilo City, which typically takes around 24 hours to reach. Upon arrival, one can take a taxi to the bus terminal located at Jaro, Iloilo City, and board a bus to Passi City. If coming from Bacolod, passengers can opt for a fastcraft to the Port of Iloilo, with a travel time of approximately 45 minutes. From there, they can take a taxi to the bus terminal located at Jaro, Iloilo City.
• Bus - Passi City is accessible from Manila via the New Iloilo-Capiz Highway, with a travel time of approximately 18 hours or more by RORO Bus or CERES Bus. Travelers can board a bus bound for Iloilo and inquire if it passes through Passi City, as some RORO buses may take different routes to Iloilo City. Ceres Buses, both regular and air-conditioned, depart from Ceres Terminal in Jaro, Iloilo City. These buses have destination labels such as Kalibo, Roxas, Caticlan, and Passi. For travelers coming from Roxas City, Kalibo, and Caticlan, Ceres Buses labeled Iloilo can be boarded. These buses typically make a stopover at the Bus Terminal Complex in Passi City. Additionally, CIBLA (Central Iloilo Bus Line Association) Buses are available, often labeled Passi, and can be found at the tagbak Terminal in Jaro, Iloilo City.
• Taxi - Taxis are not readily available within Passi City itself. However, travelers can hire taxis from Iloilo City to travel to Passi City.
• Jeepney - Neighboring towns like Calinog and San Rafael offer regular Public Utility Jeepney (PUJ) services to Passi. Additionally, within Passi City, several barangays rely on jeepneys as their primary mode of transportation.
• Tricycle - Passi City, along with its barangays, and neighboring towns such as San Enrique and Dueñas, utilize tricycles as a common mode of transportation. These tricycles typically feature an open front, can accommodate four passengers, with rear-facing seats for back passengers and forward-facing seats for front passengers. Many tricycles operate within the city proper, known as roving tricycles, identifiable by their yellow color. Additionally, distinct color coding is assigned to tricycles from each barangay for easy identification.

• Jose S. Palma - The present Archbishop of Cebu and President of Catholic Bishops' Conference of the Philippines
• Aby Marano- Philippine Women's National Volleyball Team Captain

•   Jining, China^[25]

• Philippine Standard Geographic Code
• Philippine Census Information
• Local Governance Performance Management System