Egypt

km.t (Egypt) in hieroglyphs

• One of the ancient Egyptian names of the country, km.t, or "black land", is derived from the fertile black soils deposited by the Nile floods, distinct from the 'red land' (dSr.t) of the desert. The name is realized as kīmi and kīmə in the Coptic stage of the Egyptian language, and appeared in early Greek as Kymeía.

• Miṣr, the Arabic and official name for modern Egypt (Egyptian Arabic: Maṣr), is of Semitic origin directly cognate with the Hebrew מִצְרַיִם (Mitzráyim), meaning "the two straits" (a reference to the dynastic separation of upper and lower Egypt), and possibly means "a country" or "a state".^[6] Miṣr in Arabic also means "a country" or "a state" or "frontier-land".

• The English name "Egypt" came via the Latin word Aegyptus derived from the ancient Greek word Template:Polytonic (Aigyptos). According to Strabo, Αίγυπτος (Aigyptos), in ancient Greek meant "below the Aegean" (Template:Polytonic, "Aegaeou uptiōs"), and was formed by the combination of the two words. It has also been suggested that the word is a corruption of the ancient Egyptian phrase ḥwt-k3-ptḥ meaning "home of the Ka (Soul) of Ptah", the name of a temple of the god Ptah at Memphis.

The Nile Valley has been a site of continuous human habitation since at least the Paleolithic era. Traces of these early peoples appear in the form of artifacts and rock carvings along the terraces of the Nile and in the desert oases. In the 10th millennium BC, a grain-grinding culture using the earliest type of sickle blades had been replaced by another culture of hunter-gatherers and fishers using stone tools. Climate changes and/or overgrazing around 8000 BC began to desiccate the pastoral lands of Egypt, eventually forming the Sahara. Early tribal peoples migrated to the Nile River where they developed a settled agricultural economy and more centralized society.^[7]

By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley. During the Neolithic, several predynastic cultures developed independently in Upper and Lower Egypt. The Badarian culture and the successor Naqada series are generally regarded as precursors to Dynastic Egyptian civilization. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining somewhat culturally separate, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appear during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.^[8]

tAwy ('Two Lands') in hieroglyphs

A unified kingdom was founded circa 3150 BC by King Menes, giving rise to a series of dynasties that ruled Egypt for the next three millennia. Egyptians subsequently referred to their unified country as tAwy, meaning 'Two Lands'; and later km.t (Coptic: Kīmi), the 'Black Land', a reference to the fertile black soil deposited by the Nile river. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period, c.2700−2200 BC., famous for its many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The First Intermediate Period ushered in a time of political upheaval for about 150 years. Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first alien ruling dynasty in Egypt, that of the Semitic Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC, and founded a new capital at Avaris. They were eventually driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.

The New Kingdom (c.1550−1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Jebel Barkal in Nubia, and included parts of the Levant in the east. This period is known for some of the most well-known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first known self-conscious expression of monotheism came during this period in the form of Atenism. Frequent contacts with other nations brought in new ideas in the New Kingdom. The country was later invaded by Libyans, Nubians and Assyrians, but native Egyptians drove them out and regained control of their country.

The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch. It fell to the Persians in 343 BC after the last native pharaoh, King Nectanebo II, was defeated in battle. Later, Egypt fell to the Greeks and Romans, beginning over two thousand years of foreign rule. Before Egypt became part of the Byzantine realm, Christianity had been brought by Saint Mark the Evangelist in the AD first century. Diocletian's reign marks the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament was by then translated into Egyptian, and after the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.^[9]

The Byzantines were able to regain control of the country after a brief Persian invasion early in the seventh century, until in AD 639, Egypt was invaded by the Muslim Arabs. The form of Islam the Arabs brought to Egypt was Sunni, though early in this period Egyptians began to blend their new faith with indigenous beliefs and practices that had survived through Coptic Christianity, giving rise to various Sufi orders that have flourished to this day.^[10] Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, including a period for which it was the seat of the Caliphate under the Fatimids. With the end of the Ayyubid dynasty, a Turco-Circassian military caste, the Mamluks, took control about AD 1250 and continued to govern even after the conquest of Egypt by the Ottoman Turks in 1517.

The brief French Invasion of Egypt led by Napoleon Bonaparte in 1798 had a great social impact on the country and its culture. Native Egyptians became exposed to the principles of the French Revolution and had an apparent chance to exercise self-governance.^[11] A series of civil wars took place between the Ottoman Turks, the Mamluks, and Albanian mercenaries following the evacuation of French troops, resulting in the Albanian Muhammad Ali (Kavalali Mehmed Ali Pasha) taking control of Egypt where he was appointed as the Ottoman viceroy in 1805. He led a modernization campaign of public works, including irrigation projects, agricultural reforms and increased industrialization, which were then taken up and further expanded by his grandson and successor Isma'il Pasha.

Following the completion of the Suez Canal by Ismail in 1869, Egypt became an important world transportation hub. In 1866, the Assembly of Delegates was founded to serve as an advisory body for the government. Its members were elected from across Egypt and eventually they came to have an important influence on governmental affairs.^[12] The country also fell heavily into debt to European powers. Ostensibly to protect its investments, the United Kingdom seized control of Egypt's government in 1882, but nominal allegiance to the Ottoman Empire continued until 1914 when as a result of the declaration of war with the Ottoman Empire, Britain declared a protectorate over Egypt and deposed the Khedive Abbas II, replacing him with Husayn Kamil his uncle who was appointed Sultan of Egypt.

Between 1882 and 1906, a local nationalist movement for independence was taking shape. The Dinshaway Incident prompted Egyptian opposition to take a stronger stand against British occupation and the first political parties were founded. After the first World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement after gaining a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on March 8, 1919, Egypt witnessed its first modern revolution. Constant revolting by the Egyptian people throughout the country led Great Britain to issue a unilateral declaration of Egypt's independence on February 22, 1922.^[13]

The new Egyptian government drafted and implemented a new constitution in 1923 based on a parliamentary representative system. Saad Zaghlul was popularly-elected as Prime Minister of Egypt in 1924, and in 1936 the Anglo-Egyptian Treaty was concluded. However, continued instability in the government due to remaining British control and increasing involvement by the King in politics led to the eventual toppling of the monarchy and the dissolution of the parliament through a coup d'état by a group of army officers in 1952 that came to be known as the 1952 revolution. They forced King Farouk I to abdicate in support of his son King Ahmed Fouad II.

The Egyptian Republic was declared on 18 June 1953 with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest. Nasser assumed power as President and declared the full independence of Egypt from the United Kingdom on June 18 1956. His nationalization of the Suez Canal on July 26 1956 prompted the 1956 Suez Crisis. Three years after the 1967 Six Day War, in which Israel had invaded an occupied Sinai, Nasser died and was succeeded by Anwar Sadat. Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972, and launched the Infitah economic reform policy, while violently clamping down on religious and secular opposition alike.

In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights in an attempt to liberate the territory Israel had captured 6 years earlier. Both the US and the USSR intervened and a cease-fire was reached between both sides. Despite not being a complete military success, most historians agree that the October War presented Sadat with a political victory that would later allow him to pursue peace with Israel. In 1977, Sadat made a historic visit to Israel which led to the 1978 peace treaty in exchange for the complete Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but was supported by the vast majority of Egyptians.^[14] Sadat was assassinated in Cairo by a fundamentalist military soldier in 1981 and was succeeded by the incumbent Hosni Mubarak. In 2003, the Egyptian Movement for Change, popularly known as Kifaya, was launched to seek a return to democracy and greater civil liberties.

The Egyptian Nile Valley was home to one of the oldest cultures in the world, spanning three thousand years of continuous history. When Egypt fell under a series of foreign occupations after 343 BC, each left an indelible mark on the country's cultural landscape. Egyptian identity evolved in the span of this long period of occupation to accommodate in principal two new religions, Christianity and Islam, and a new language, Arabic and its spoken descendant, Egyptian Arabic. The degree with which these factors are estimated today by different groups in Egypt in articulating a sense of collective identity can vary greatly, and therefore continue to be a source of frequent debate.

Questions of identity came to fore in the last century as Egypt sought to free itself from foreign occupation for the first time in two thousand years. Three chief ideologies came to head and would eventually compete with one another (and continue to do so to this day): ethno-territorial Egyptian nationalism (and by extension Pharaonism), secular Arab nationalism (and by extension pan-Arabism) and Islamism. Egyptian nationalism predates its Arab counterpart by many decades, having roots in the nineteenth century and eventually becoming the dominant mode of expression of Egyptian anti-colonial activists of the pre- and inter-war periods. It was nearly always articulated in exclusively Egyptian terms:

What is most significant [about Egypt in that period] is the absence of an Arab component in early Egyptian nationalism. The thrust of Egyptian political, economic, and cultural development throughout the nineteenth century worked against, rather than for, an "Arab" orientation... This situation—that of divergent political trajectories for Egyptians and Arabs—if anything increased after 1900.^[15]

In 1931, Syrian Arab nationalist intellectual Sati' al-Husri remarked in his memoir following a visit to Egypt, where he intended to propagate Arab nationalism, that "[Egyptians] did not possess an Arab nationalist sentiment; did not accept that Egypt was a part of the Arab lands, and would not acknowledge that the Egyptian people were part of the Arab nation."^[16] Incidentally, the later 1930s would become a formative period for Arab nationalism in Egypt, thanks in large part to efforts by Syrian/Palestinian/Lebanese intellectuals.^[17] Yet a year after the establishment of the League of Arab States in 1945 to be headquartered in Cairo, Oxford University historian H. S. Deighton was still writing:

The Egyptians are not Arabs, and both they and the Arabs are aware of this fact. They are Arabic-speaking, and they are Muslim—indeed religion plays a greater part in their lives than it does in those either of the Syrians or the Iraqi. But the Egyptian, during the first thirty years of the [twentieth] century, was not aware of any particular bond with the Arab East... Egypt sees in the Arab cause a worthy object of real and active sympathy and, at the same time, a great and proper opportunity for the exercise of leadership, as well as for the enjoyment of its fruits. But she is still Egyptian first and Arab only in consequence, and her main interests are still domestic. ^[18]

It was not until the Nasser era more than a decade later that Arab nationalism became a state policy and a means with which to define Egypt's position in the Middle East and the world,^[19] usually articulated vis-à-vis Zionism in the neighboring Jewish state. For a while Egypt and Syria formed the United Arab Republic, and when the union was dissolved, it eventually gave rise to the current official name, Arab Republic of Egypt. Egypt's attachment to Arabism, however, was particularly questioned after its defeat in the 1967 Six-Day War, when thousands Egyptians lost their lives and the country become disillusioned with Arab politics.^[20] Nasser's successor Sadat, both by policy and through his peace initiative with Israel, revived an uncontested Egyptian particularist orientation, unequivocally asserting that only Egypt was his responsibility, and the terms "Arab", "Arabism" and "Arab unity", save for the new official name, became conspicuously absent.^[21] Indeed as Egyptian history professor P.J. Vatikiotis explains:

...the impact of the October 1973 War (also known as the Ramadan or Yom Kippur War) found Egyptians reverting to an earlier sense of national identity, that of Egyptianism. Egypt became their foremost consideration and top priority in contrast to the earlier one, preferred by the Nasser régime, of Egypt's role and primacy in the Arab world. This kind of national 'restoration' was led by the Old Man of Egyptian Nationalism, Tawfiq el-Hakim, who in the 1920s and 1930s was associated with the Pharaonist movement.^[22]

The question of identity continues to be debated today with many Egyptians perhaps falling somewhere in the middle, finding Egyptian and Arab identities linked and not necessarily incompatible. The sentiment, however, that Egypt and Egyptians are simply not Arab, emphasizing indigenous Egyptian heritage, culture and independent polity and even publicly voicing objection to the present official name, is frequently expressed—both by Egyptians themselves^[23], including Secretary General of the Egyptian Supreme Council of Antiquities Zahi Hawass^[24], Harvard University Egyptian-born Professor Leila Ahmed, Member of Parliament Suzie Greiss^[25] and different local groups and intellectuals^{[26][27][28][29][30]}; as well as in various other contexts^[31][32], including Neil DeRosa's novel Joseph's Seed in his illustration of an Egyptian character "who declares that Egyptians are not Arabs and never will be."^[33]

These conflicting ideologies and sources for collective identification in the Egyptian state are captured in the words of a linguistic anthropologist who conducted fieldwork in Cairo:

Egypt has been both a leader of pan-Arabism and a site of intense resentment towards that ideology. Egyptians had to be made, often forcefully, into "Arabs" [during the Nasser era] because they did not historically identify themselves as such. Egypt was self-consciously a nation not only before pan-Arabism but also before becoming a colony of the British Empire. Its territorial continuity since ancient times, its unique history as exemplified in its pharaonic past and later on its Coptic language and culture, had already made Egypt into a nation for centuries. Egyptians saw themselves, their history, culture and language as specifically Egyptian and not "Arab."^[34]

Main article: Politics of Egypt

Egypt has been a republic since 18 June 1953. President Mohamed Hosni Mubarak has been the President of the Republic since October 14 1981, following the assassination of former-President Mohammed Anwar El-Sadat. Mubarak is currently serving his fifth term in office. He is the leader of the ruling National Democratic Party. Prime Minister Dr. Ahmed Nazif was sworn in as Prime Minister on 9 July 2004, following the resignation of Dr. Atef Ebeid from his office.

Although power is ostensibly organized under a multi-party semi-presidential system, whereby the executive power is theoretically divided between the President and the Prime Minister, in practice it rests almost solely with the President who traditionally has been elected in single-candidate elections for more than fifty years. Egypt also holds regular multi-party parliamentary elections. The last presidential election, in which Mubarak won a fifth consecutive term, was held in September 2005.

In late February 2005, President Mubarak announced in a surprise television broadcast that he had ordered the reform of the country's presidential election law, paving the way for multi-candidate polls in the upcoming presidential election. For the first time since the 1952 movement, the Egyptian people had an apparent chance to elect a leader from a list of various candidates. The President said his initiative came "out of my full conviction of the need to consolidate efforts for more freedom and democracy."^[35] However, the new law placed draconian restrictions on the filing for presidential candidacies, designed to prevent well-known candidates such as Ayman Nour from standing against Mubarak, and paved the road for his easy re-election victory.^[36]

Concerns were once again expressed after the 2005 presidential elections about government interference in the election process through fraud and vote-rigging, in addition to police brutality and violence by pro-Mubarak supporters against opposition demonstrators.^[37] This poses major questions about the government's purported commitment to democracy.

As a result, most Egyptians are skeptical about the process of democratization and the role of the elections. Less than 25 percent of the country's 32 million registered voters (out of a population of more than 78 million) actually turned out for the 2005 elections.^[38] Newspapers, however, have exhibited an increasing degree of freedom in criticizing the president, and the results of the 2005 parliamentary elections, which saw Islamist candidates such as the banned Muslim Brotherhood winning seats, indicate that a change of some sorts may be underway. A proposed change to the constitution would limit the president to two seven-year terms in office.^[39]

Several local and international human rights organizations, including Amnesty International and Human Rights Watch, have reported on Egypt's poor human rights record for many years. In 2005, the government of President Hosni Mubarak faced unprecedented public criticism when it clamped down on democracy activists challenging his rule. Some of the most serious human rights violations according to HRW's 2006 report on Egypt are routine torture, arbitrary detentions and trials before military and state security courts.^[40]

Discriminatory personal status laws governing marriage, divorce, custody and inheritance which put women at a disadvantage have also been cited. Laws concerning Christians which place restrictions on church building have been recently eased, but major constructions still require governmental approval.^[41] In addition, intolerance of Baha'is and unorthodox Muslim sects remains a problem.^[40]

In 2005, the Freedom House rated political rights in Egypt as "6" (1 representing the most free and 7 the least free rating), civil liberties as "5" and gave it the freedom rating of "Not Free."^[42] It however noted that "Egypt witnessed its most transparent and competitive presidential and legislative elections in more than half a century and an increasingly unbridled public debate on the country's political future in 2005."^[43]

The Egyptian Organization for Human Rights (EOHR) is one of the longest-standing bodies for the defense of human rights in Egypt.^[44] In 2003, the government established the National Council for Human Rights, headquartered in Cairo and headed by former UN Secretary-General Boutros Boutros-Ghali who directly reports to the president.^[45] The council has come under heavy criticism by local NGO activists, who contend it undermines human rights work in Egypt by serving as a propaganda tool for the government to excuse its violations^[46] and to provide legitimacy to repressive laws such as the recently renewed Emergency Law.^[47] Egypt has recently announced that it is in the process of abolishing the Emergency Law.^[48]

The high court of Egypt has outlawed all religions and belief except Islam, Christianity and Judaism. (For more information see Egyptian Identification Card Controversy).

Audio/Video Illustration of a "Kifaya or Kefaya" shout out for Human Rights in Egypt. This video is multimedia content related to the image illustrating this article.

Main article: Foreign relations of Egypt

Egypt's foreign policy operates along a non-aligned level. Factors such as population size, historical events, military strength, diplomatic expertise and a strategic geographical position give Egypt extensive political influence in the Arab World, Africa, and the Middle East and within the Non-Aligned Movement as a whole. Cairo has been a crossroads of regional commerce and culture for centuries, and its intellectual and Islamic institutions are at the center of the region's social and cultural development.

The permanent headquarters for the Arab League is located in Cairo. The Secretary General of the League has traditionally been an Egyptian. Former Egyptian Foreign Minister Amr Moussa is the current Secretary General of the Arab League. The Arab League briefly moved out of Egypt to Tunis in 1978 as a protest at the peace treaty with Israel, but returned in 1989.

Egypt was the first Arab state to establish diplomatic relations with the state of Israel, after the signing of the Egypt-Israel Peace Treaty at the Camp David Accords. Egypt has a major influence amongst other Arab states, and has historically played an important role as a mediator in resolving disputes between various Arab states, and in the Israeli-Palestinian dispute. Most Arab nations still give credence to Egypt playing that role, though its effects are often limited.

Former Egyptian Deputy Prime Minister Boutros Boutros-Ghali served as Secretary General of the United Nations from 1991 to 1996.

The Egyptian military is the strongest military power on the African continent, and one of the strongest in the Middle East. The Egyptian Armed forces have also had more battle-field experience than most armies in the region and have a combined troop strength of around 450,000 active personnel.^[49] The Egyptian military has recently undergone massive military modernization mostly in their Air Force. Egypt is the first and only Arab and African country with a spy satellite, EgyptSat 1^[50] Egypt is the third Middle East country to operate a spy satellite after Israel and Iran.

The Egyptian government recently requested a batch of advanced F-15 fighters from the United States equipped with "smart" bombs to expand its Air Defense capability. Israel is trying to block the sale of the F-15 fighters because of concern that this would completely close the gap between the Egyptian and Israeli Air Forces.^[51] According to the Israeli chair of the Knesset Foreign Affairs and Defense Committee, Yuval Steinitz, the Egyptian Air Force has roughly the same number of modern warplanes as the Israeli Air Force and far more Western tanks, artillery, anti-aircraft batteries and warships than the IDF.^[52]

Egypt continues to contribute regularly to United Nations peacekeeping missions, most recently in East Timor, Sierra Leone, and Liberia. Conscription is compulsory for Egyptian men of 18 years of age who are not the only male child. Full-time students may defer their service until the age of 28. The length of the service depends on the level and kind of education achieved by the conscript and needs of the army at the time of conscription.

Egypt is divided into twenty-seven governorates (muhafazat, singular muhafazah).

Egypt's economy depends mainly on agriculture, media, petroleum exports, and tourism; there are also more than three million Egyptians working abroad, mainly in Saudi Arabia, the Persian Gulf and Europe. The United States as well has a large population of Egyptian immigrants. The completion of the Aswan High Dam in 1971 and the resultant Lake Nasser have altered the time-honored place of the Nile River in the agriculture and ecology of Egypt. A rapidly-growing population, limited arable land, and dependence on the Nile all continue to overtax resources and stress the economy.

The government has struggled to prepare the economy for the new millennium through economic reform and massive investments in communications and physical infrastructure. Egypt has been receiving U.S. foreign aid (since 1979, an average of $2.2 billion per year) and is the third-largest recipient of such funds from the United States following the Iraq war. Its main revenues however come from tourism as well as traffic that goes through the Suez Canal.

Economic conditions have started to improve considerably after a period of stagnation from the adoption of more liberal economic policies by the government, as well as increased revenues from tourism and a booming stock market. In its annual report, the IMF has rated Egypt as one of the top countries in the world undertaking economic reforms. Some of the major steps concerning economic reforms taken by the new government since 2003 include a dramatic slashing of customs and tariffs, a new taxation law implemented in 2005 that decreases corporate taxes from 40% to the current 20%, resulted to the stated 100% increase in tax revenue by the year 2006.

FDI (Foreign Direct Investment) into Egypt has increased considerably in the past few years due to the recent economic liberalization measures taken by minister of investment Mahmoud Mohieddin, exceeding $6 billion in 2006. Egypt is slated to overcome South Africa as the highest earner of FDI on the African continent in 2007.

Although one of the main obstacles still facing the Egyptian economy is the trickle down of the wealth to the average population, many Egyptians criticize their government for higher prices of basic goods while their standards of living or purchasing power remains relatively stagnant. Often corruption is blamed by Egyptians as the major impediment of not feeling the benefits of the newly attained wealth. Although major reconstruction of the infrastructure in the country is promised by the government, with a large portion of the sum payed for the newly acquired 3rd mobile license ($3billion) by Etisalat, slated to be pumped into the country's railroad system after public outrage against the government for recent disasters that took place in 2006 claimed more than 100 lives.

The most well known examples of Egyptian companies that have expanded regionally and globally are the Orascom Group and Raya. The IT sector has been expanding rapidly in the past few years, with many new start-ups conducting outsourcing business to North America and Europe, operating with companies such as Microsoft, Oracle and other major corporations, as well as numerous SME's. Some of these companies are the Xceed Contact Center, Raya Contact Center, E-Group Connections and C3 along with other start ups in that country. The sector has been stimulated by new Egyptian entrepreneurs trying to capitalize on their country's huge potential in the sector, as well as constant government encouragement.

Egypt is the most populous country in the Arab World and Middle East and the second-most populous on the African continent, with nearly 79 million people. Almost all the population is concentrated along the banks of the Nile (notably Cairo and Alexandria), in the Delta and near the Suez Canal. Approximately 90% of the population adheres to Islam and most of the remainder to Christianity (primarily the Coptic Orthodox denomination).^[1] Apart from religious affiliation, Egyptians can be divided demographically into those who live in the major urban centers and the fellahin or farmers of rural villages.

Egyptians are by far the largest ethnic group in Egypt at 97-98% (about 76.4 million) of the total population.^[1] Ethnic minorities include the Bedouin Arab tribes living in the eastern deserts and the Sinai Peninsula, the Berber-speaking Siwis (Amazigh) of the Siwa Oasis, the ancient Nubian communities clustered along the Nile in the southernmost part of Egypt, with interspersed communities of Beja concentrated in the south-eastern-most corner of the country, and a number of Dom clans mostly in the Nile Delta and Fayyum who are progressively becoming assimilated as urbanization increases.

Egypt also hosts some 90,000 refugees and asylum seekers, made up mostly of 70,000 Palestinian refugees and 20,000 Sudanese refugees. The once-vibrant Jewish community in Egypt has virtually disappeared, with only a small number remaining in Egypt and those who visit on religious occasions. Several important Jewish archaeological and historical sites remain.

Religion plays a central role in most Egyptians' lives, as visitors to the country quickly discover. The rolling calls to prayer that are heard five times a day have the informal effect of regulating the pace of everything from business to entertainment. Cairo is famous for its numerous mosque minarets and church towers. Unfortunately, this religious landscape has been marred by a record of religious extremism,^[53] most recently witnessed in a 16 December 2006 judgment of the Supreme Administative Council of Egypt which has insisted on a clear demarcation between "recognized religions"—Islam, Christianity and Judaism—and all other religious beliefs—thus effectively delegitimatizing and forbidding practice of all but these aforementioned religions.^[54] This judgment has lead to the requirement for communities to either commit perjury or be subjected to denial of identification cards.

Egypt is predominantly Muslim, at approximately 90% of the population, with the majority being adherents of the Sunni branch of Islam^[1] A significant number of Muslim Egyptians also follow native Sufi orders,^[55] and a minority of Shi'a.

Christians represent about 10% of the population, 90% of whom belong to the native Coptic denominations (primarily the Coptic Orthodox Church of Alexandria, but also the Coptic Catholic Church; a very small Protestant Coptic community exists as well), while the remainder includes the Latin Rite Roman Catholic Church, Greek Orthodox Church of Alexandria, Syriac Orthodox of Antioch, and Armenian Apostolic Church; and some (Uniate) Eastern Catholic Churches such as the Maronite, Chaldean, Syriac Catholic and Armenian Catholic Churches, largely found in the urban regions of Alexandria and Cairo.

According to the present Egyptian constitution, any new legislation must at least implicitly agree with Islamic laws. The mainstream Hanafi school of Sunni Islam is largely organised by the state, through Wizaret Al-Awkaf (Ministry of Religious Affairs). Al-Awkaf controls all mosques and overviews Muslim clerics. Imams are trained in Imam vocational schools and at Al-Azhar University. The department supports Sunni Islam and has commissions authorised to give Fatwa judgements on Islamic issues.

Egypt hosts two major religious institutions. Al-Azhar University (Arabic: جامعة الأزهر) is the oldest Islamic institution of higher studies (founded around 970 A.D) and considered by many to be the oldest extant university. The Coptic Orthodox Church headed by the Patriarch of Alexandria attests to Egypt's a strong Christian heritage. It has a following of approximately 50 million Christians worldwide; affiliated sister churches are located in Ethiopia, Syria and Eritrea.

Religious freedom in Egypt is hampered to varying degrees by extremist Islamist groups and by discriminatory and restrictive government policies. Being the largest religious minority in Egypt, Coptic Christians are the most negatively affected community. Until recently, Christians were required to obtain presidential approval for even minor repairs in churches. Although the law was recently eased by handing down the authority of approval to the governors, Copts continue to face many obstacles in building new or repairing existing churches.^[56] Copts have faced increased marginalization after the 1952 coup d'état. That however changed to some degree when President Sadat appointed Boutros Boutros-Ghali, as the Egyptian Foreign Minister. Prominent Copts on the cabinet now include Finance Minister Youssef Boutros Ghali and Environment Minister Maged George. In addition, Naguib Sawiris, an extremely successful businessman and one of the wealthiest people internationally is a Copt. Under the Mubarak government, Coptic Christmas (January 7) was recognized as an official holiday in 2002.^[57] The Coptic community however has occasionally been the target of hate crimes and physical assault, most recently in the town of El Kosheh where 21 Copts and 1 muslim where killed. A 2006 attack on three churches in Alexandria left one dead, but was perpetrated by a lone wolf.^[58] In addition, many Copts continue to complain of being minimally represented in law enforcement, state security and public office, and of being discriminated against in the workforce on the basis of their religion.^[59]

Egypt was once home to one of the oldest Jewish communities in the world. Egyptian Jews, who were mostly Karaites, partook of all aspects of Egypt's social, economic and political life; one of the most ardent Egyptian nationalists, Yaqub Sanu' (Abu Naddara), was a Jew, as were famous musician Dawoud Husni, popular singer Leila Mourad, and prominent filmmaker Togo Mizrahi. For a while, Jews from across the Ottoman Empire and Europe were attracted to Egypt due to the relative harmony that characterized the local relgious landscape in the 19th and early 20th centuries. After the 1956 Suez Crisis, a great number of Jews were expelled by Gamal Abdel Nasser, many of whom holding official Egyptian citizenship. Their Egyptian citizenship was revoked and their property was confiscated. A steady stream of migration of Egyptian Jews followed, reaching a peak after the Six-Day War with Israel in 1967. Today, Jews in Egypt number less than 200.^[60]

Bahá'ís in Egypt, whose population is estimated to be a couple of thousands, have long been persecuted, having their institutions and community activities banned. Since their faith is not officially recognized by the state, they are also not allowed to use it on their national identity cards (conversely, Islam, Christianity, & Judaism are officially recognized); hence most of them do not hold national identity cards. In April 2006 a court case recognized the Bahá'í Faith, but the government appealed the court decision and succeeded in having it suspended on 15 May.^[61] On December 16, 2006, only after one hearing, the Supreme Administrative Council of Egypt ruled against the Bahá'ís, stating that the government may not recognize the Bahá'í Faith in official identification documents.^[54]

There are Egyptians who identify as atheist and agnostic, but their numbers are largely unknown as openly advocating such positions risks legal sanction on the basis of apostasy (if a citizen takes the step of suing the 'apostating' person, though not automatically by the general prosecutor). In 2000, an openly atheist Egyptian writer, who called for the establishment of a local association for atheists, was tried on charges of insulting Islam in four of his books.^[62]

At 386,636 mi² (1,001,450 km²^[63]), Egypt is the world's thirtieth-largest country (after Mauritania). It is comparable in size to Tanzania, twice the size of France, four times the size of the UK, and is more than half the size of the US state of Alaska.

Nevertheless, due to the aridity of Egypt's climate, population centres are concentrated along the narrow Nile Valley and Delta, meaning that approximately 99% of the population uses only about 5.5% of the total land area.^[64]

Egypt is bordered by Libya to the west, Sudan to the south, and by Palestine and Israel to the east. Egypt's important role in geopolitics stems from its strategic position: a transcontinental nation, it possesses a land bridge (the Isthmus of Suez) between Africa and Asia, which in turn is traversed by a navigable waterway (the Suez Canal) that connects the Mediterranean Sea with the Indian Ocean via the Red Sea.

Apart from the Nile Valley, the majority of Egypt's landscape is a big, sandy desert. The winds blowing can create sand dunes over one hundred feet high. Egypt includes parts of the Sahara Desert and of the Libyan Desert. These deserts were referred to as the "red land" in ancient Egypt, and they protected the Kingdom of the Pharaohs from western threats.

Towns and cities include Alexandria, one of the greatest ancient cities, Aswan, Asyut, Cairo, the modern Egyptian capital, El-Mahalla El-Kubra, Giza, the site of the Pyramid of Khufu, Hurghada, Luxor, Kom Ombo, Port Safaga, Port Said, Sharm el Sheikh, Suez, where the Suez Canal is located, Zagazig, and Al-Minya. Oases include Bahariya, el Dakhla, Farafra, el Kharga and Siwa.

Protectorates include Ras Mohamed National Park, Zaranik Protectorate and Siwa. See Egyptian Protectorates for more information.

In terms of average rainfall, Egypt is almost one of the driest countries in the world. South of Cairo, rainfall averages only around 2 to 5 mm (0.1 to 0.2 in) per year, and years typically pass by between falls. On a very thin strip of the northern coast the rainfall can be as high as 170 mm (7 in), all between November and March. Snow falls on Sinai's mountains and some of its middle cities, also snow falls on some coastal cities such as: Damiatta, Baltim, Ras Barrani and rarely Alexandria.

It is hot in the summer, with temperatures averaging between 80 and 90°F (27 - 32°C), and up to 109°F (42°C) on the Red Sea coast. Winters are cold during days and chilly during night, with temperatures averaging between 55 and 70°F (-12 to 21°C). A steady wind from the northwest helps hold down the temperature near the Mediterranean coast. The Khamaseen is a wind that blows from the south in Egypt, usually in spring or summer, bringing sand and dust, and sometimes raises the temperature in the desert to more than 100°F (38°C).

Egyptian culture has five thousand years of recorded history. Ancient Egypt was among the earliest civilizations and for millennia, Egypt maintained a strikingly complex and stable culture that influenced later cultures of Europe, the Middle East and Africa. After the Pharaonic era, Egypt itself came under the influence of Hellenism, Christianity, and Islamic culture. Today, many aspects of Egypt's ancient culture exist in interaction with newer elements, including the influence of modern Western culture, itself with roots in ancient Egypt.

Egypt's capital city, Cairo, is Africa's largest city and has been renowned for centuries as a center of learning, culture and commerce. Egypt has the highest number of Nobel Laureates in Africa and the Arab World. Some Egyptian born politicians were or are currently at the helm of major international organizations like Boutros Boutros-Ghali of the United Nations and Mohamed ElBaradei of the IAEA.

The work of early nineteenth-century scholar Rifa'a et-Tahtawi gave rise to the Egyptian Renaissance, marking the transition from Medieval to Early Modern Egypt. His work renewed interest in Egyptian antiquity and exposed Egyptian society to Enlightenment principles. Tahtawi co-founded with education reformer Ali Mubarak a native Egyptology school that looked for inspiration to medieval Egyptian scholars, such as Suyuti and Maqrizi, who themselves studied the history, language and antiquities of Egypt.^[65] Egypt's renaissance peaked in the late 19th and early 20th centuries through the work of people like Muhammad Abduh, Ahmed Lutfi el-Sayed, Qasim Amin, Salama Moussa, Taha Hussein and Mahmoud Mokhtar. They forged a liberal path for Egypt expressed as a commitment to individual freedom, secularism and faith in science to bring progress.^[66]

The Egyptians were one of the first major civilizations to codify design elements in art. The wall paintings done in the service of the Pharaohs followed a rigid code of visual rules and meanings. Modern and contemporary Egyptian art can be as diverse as any works in the world art scene. The Cairo Opera House serves as the main performing arts venue in the Egyptian capital. Egypt's media and arts industry has flourished since the late nineteenth century, today with more than thirty satellite channels and over one hundred motion pictures produced each year. Cairo has long been known as the "Hollywood of the Middle East;" its annual film festival, the Cairo International Film Festival, has been rated as one of 11 festivals with a top class rating worldwide by the International Federation of Film Producers' Associations.^[67] To bolster its media industry further, especially with the keen competition from the Persian Gulf Arab States and Lebanon, a large media city was built. Some Egyptian actors, like Omar Sharif, have achieved worldwide fame.

Literature constitutes an important cultural element in the life of Egypt. Egyptian novelists and poets were among the first to experiment with modern styles of Arabic literature, and the forms they developed have been widely imitated throughout the Middle East. The first modern Egyptian novel Zaynab by Muhammad Husayn Haykal was published in 1913 in the Egyptian vernacular.^[68] Egyptian novelist Naguib Mahfouz was the first Arabic-language writer to win the Nobel Prize in Literature. Egyptian women writers include Nawal El Saadawi, well known for her feminist activism, and Alifa Rifaat who also writes about women and tradition. Vernacular poetry is perhaps the most popular literary genre amongst Egyptians, represented by such luminaries as Ahmed Fuad Nigm (Fagumi), Salah Jaheen and Abdel Rahman el-Abnudi.

Egyptian music is a rich mixture of indigenous, Mediterranean, African and Western elements. In antiquity, Egyptians were playing harps and flutes, including two indigenous instruments: the ney and the oud. Percussion and vocal music also became an important part of the local music tradition ever since. Contemporary Egyptian music traces its beginnings to the creative work of people such as Abdu-l Hamuli, Almaz and Mahmud Osman, who influenced the later work of Egyptian music giants such as Sayed Darwish, Umm Kulthum, Mohammed Abdel Wahab and Abdel Halim Hafez. These prominent artists were followed later by Amr Diab. He is seen by many as the new age "Musical Legend", whose fan base stretches all over the Middle East and Europe. From the 1970s onwards, Egyptian pop music has become increasingly important in Egyptian culture, while Egyptian folk music continues to be played during weddings and other festivities.

Egypt is famous for its many festivals and religious carnivals, also known as mulids. They are usually associated with a particular Coptic or Sufi saint, but are often celebrated by all Egyptians irrespective of creed or religion. Ramadan has a special flavor in Egypt, celebrated with sounds, lights (local lanterns known as fawanees) and much flare that many Muslim tourists from the region flock to Egypt during Ramadan to witness the spectacle. The ancient spring festival of Sham en Nisim (Copto-Egyptian: Ϭⲱⲙ‘ⲛⲛⲓⲥⲓⲙ shom en nisim) has been celebrated by Egyptians for thousands of years, typically between the Egyptian months of Baramouda (April) and Bashans (May) following Easter Sunday.

Football (soccer) is the de facto national sport of Egypt. Egyptian Soccer clubs El Ahly and El Zamalek are the two most popular teams and enjoy the reputation of long-time champions of the sport regionally. Squash and tennis are other close favorites among Egyptians. The Egyptian Squash team has been known for its fierce competition in world-wide championships since the 1930s.

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• List of writers from Egypt
• List of Egyptian companies
• List of Egypt-related topics
• List of Egyptians
• List of Egyptian universities

General references

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•   This article incorporates public domain material from U.S. Bilateral Relations Fact Sheets. United States Department of State.

• Ancient Egyptian Civilization - Aldokkan
• Rural poverty in Egypt (IFAD)
• Encyclopaedia Britannica's Egypt Country Page
• Egyptian Government Services Portal
• New Projects in Egypt
• Egypt State Information Services
• Egypt Information Portal - available in Arabic and English
• BBC News Country Profile - Egypt
• CIA World Factbook - Egypt
• Amnesty International's 2005 Report on Egypt.
• US State Department - Egypt includes Background Notes, Country Study and major reports
• Congressional Research Service (CRS) Reports regarding Egypt
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• Template:Wikitravel
• Egypt Maps - Perry-Castañeda Map Collection
• Egyptian History (urdu)
• By Nile and Tigris, a narrative of journeys in Egypt and Mesopotamia on behalf of the British museum between the years 1886 and 1913, by Sir E. A. Wallis Budge, 1920 (a searchable facsimile at the University of Georgia Libraries; DjVu & layered PDF format)
• Egypt Online Directory

Photos

• African Photos - Egypt Photos from across Egypt
• Egypt in Pictures
• 60 pictures of Egypt
• Photos of Egypt geolocated in Google Maps

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