විකිපීඩියා

"අය්‍යාවළී" හි සංශෝධන අතර වෙනස්කම්

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1 පේළිය:
{{short description|South Indian dharmic belief system}}▼
{{About||the 2008 film|Ayyavazhi (film)}}
'''අය්‍යාවළි''' ([[දෙමළ]]: அய்யாவழி, [[මලයාලම්]]: അയ്യാവഴി <ref>The '[[ɻ|zh]]i' ([[ழி]]) portion of the word Ayyavazhi is a [[Retroflex approximant|retroflex]], and it is correctly [[transliteration|transliterated]] according to the [[National Library at Kolkata romanization]] as ''Ayyāvaḻi''.</ref> ) යනු දකුණු ඉන්දියාවේ ආරම්භ වූ පරමාදර්ශී විශ්වාසයකි. <ref name= "Ayya vazhi religion from Tha.Krishna Nathan">Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "{{lang|ta|அவர் (வைகுண்டர்) மாற்றுப் பிறப்பு பெற்ற நாளே அய்யாவழி சமய மரபு தோற்றம் பெற்ற நாள்(கி.பி.1833) எனக் கூறலாம்.}}" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.)</ref> පුවත්පත් කිහිපයක්, රජයේ වාර්තා, සඟරා සහ ශාස්ත්‍රීය පර්යේෂකයන් විසින් එය ස්වාධීන ඒකාධිකාරී [[ආගම]]ක් <ref>{{cite book|last1=Wallis|first1=Graham Harvey [and] Robert J.|last2=J. Wallis|first2=Robert|title=The A to Z of shamanism|date=2010|publisher=Scarecrow Press|location=Lanham, Md.|isbn=978-0810876002|page=101|url=https://books.google.com/?id=Mf-xa4cisbUC&dq=Ayyavazhi|accessdate=4 October 2014}}</ref> ලෙස සඳහන් කර ඇත. කෙසේ වෙතත්, ඉන්‍දියානු ආගමික සංගණනවලදී, එහි අනුගාමිකයන්ගෙන් බහුතරයක් තමන් හින්‍දු භක්තිකයන් ලෙස ප්‍රකාශ කරගනිති. මේ අනුව, “අය්‍යාවාළී” ද [[හින්දු ආගම|හින්‍දු]] නිකායක් ලෙස සැලකේ. ,<ref>The following morning and evening dailies refer to Ayyavazhi as a religion:▼
▲{{short description|South Indian dharmic belief system}}
{{EngvarB|date=March 2015}}
{{Use dmy dates|date=June 2020}}
{{ayyavazhi}}
▲'''අය්‍යාවළි''' ([[දෙමළ]]: அய்யாவழி, [[මලයාලම්]]: അയ്യാവഴി <ref>The '[[ɻ|zh]]i' ([[ழி]]) portion of the word Ayyavazhi is a [[Retroflex approximant|retroflex]], and it is correctly [[transliteration|transliterated]] according to the [[National Library at Kolkata romanization]] as ''Ayyāvaḻi''.</ref> ) යනු දකුණු ඉන්දියාවේ ආරම්භ වූ පරමාදර්ශී විශ්වාසයකි. <ref name= "Ayya vazhi religion from Tha.Krishna Nathan">Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "{{lang|ta|அவர் (வைகுண்டர்) மாற்றுப் பிறப்பு பெற்ற நாளே அய்யாவழி சமய மரபு தோற்றம் பெற்ற நாள்(கி.பி.1833) எனக் கூறலாம்.}}" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.)</ref> පුවත්පත් කිහිපයක්, රජයේ වාර්තා, සඟරා සහ ශාස්ත්‍රීය පර්යේෂකයන් විසින් එය ස්වාධීන ඒකාධිකාරී [[ආගම]]ක් <ref>{{cite book|last1=Wallis|first1=Graham Harvey [and] Robert J.|last2=J. Wallis|first2=Robert|title=The A to Z of shamanism|date=2010|publisher=Scarecrow Press|location=Lanham, Md.|isbn=978-0810876002|page=101|url=https://books.google.com/?id=Mf-xa4cisbUC&dq=Ayyavazhi|accessdate=4 October 2014}}</ref> ලෙස සඳහන් කර ඇත. කෙසේ වෙතත්, ඉන්‍දියානු ආගමික සංගණනවලදී, එහි අනුගාමිකයන්ගෙන් බහුතරයක් තමන් හින්‍දු භක්තිකයන් ලෙස ප්‍රකාශ කරගනිති. මේ අනුව, “අය්‍යාවාළී” ද [[හින්දු ආගම|හින්‍දු]] නිකායක් ලෙස සැලකේ. ,<ref>The following morning and evening dailies refer to Ayyavazhi as a religion:
* [[Malai Malar]] (leading evening [[Tamil language|Tamil]] daily), ''Nagercoil Edition'', 4 March 2007, p. 5, "சுவாமி ஊர்வலத்தை அய்யாவழி பக்தர்கள் சமய தலைவர் பால பிரஜாபதி அடிக..." (this report calls Ayyavazhi ('அய்யாவழி சமயம்') "a separate religion");
* [[Dinakaran]] (Tamil Daily), Nagercoil Edition, 1 March 2007, p. 3: "அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் அடிக்கல் நாட்டினார் ("Bala Prajapathi Adikalar the head of Ayyavazhi religion laid foundation stone for the&nbsp;...");
* [[Dinakaran]] (Tamil Daily), Nagercoil Edition, 14 February 2011, p. 2: "...தலைமை பதிக்கு வந்த ரவிசங்கர்ஜியை அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் வரவேற்றார். ("Bala Prajapathi Adikalar the head of Ayyavazhi religion welcomed [[Sri Sri Ravi Shankar]] who arrived here in [[Swamithope pathi]]...");
* [[Dina Thanthi]], Nagercoil Edition, 2/3/2007, p. 5. "மாநாட்டுக்கு அய்யாவழி சமய தலைவர் பால பிரஜாபதி அடிகளார் தலைமை தாங்குகிறார்." Translation – "The religious conference is led by Bala Prajapathi Adikalar, the head of Ayyavazhi religion." This news from a leading news paper in India, on reporting the 175th Ayya Vaikunda Avataram, calls Ayyavazhi a religion, and Bala Prajapathi Adikalar the head of Ayyavazhi religion;
* [[Tamil Murasu]] (4/3/2006), p. 3:"இதையொட்டி குமரி மாவட்டம் சாமி தோப்பில் 'அய்யா வழி சமய' மாநாடு (the conference of 'Ayyavazhi religion') உள்பட..."</ref><ref>{{cite web |url= http://www.kollywoodtoday.com/news/nallakannu-watches-ayyavazhi/|title= Nallakannu Watches Ayyavazhi|accessdate=9 June 2008 |format= www.kollywoodtoday.com|work=They follow a religion based on his principles, which is called Ayyavazhi.}}</ref><ref>{{cite news |url= http://www.hindu.com/2010/03/05/stories/2010030559770600.htm|title= Ayyavazhi followers visit Swamithoppu|accessdate=5 March 2010 |format= The Hindu|work=By the middle of nineteenth century, Ayyavazhi was recognised as an independent religion...|location=Chennai, India|date=5 March 2010| archiveurl= https://web.archive.org/web/20100310201850/http://www.hindu.com/2010/03/05/stories/2010030559770600.htm| archivedate= 10 March 2010 | url-status= live}}</ref> government reports,<ref>{{cite web|url=http://www.tn.gov.in/pressrelease/districts/pr130108/pr130108_KKM_45.PDF |title=Bala Prajapathi Adikalar Manivizha |accessdate=22 March 2009 |format=www.tn.gov.in |work="The Maniviza (fest) for Bala Prajapathi Adikalar, the head of Ayyavazhi religion&nbsp;..." (Tamil: Press release No-45/13-01-2008.) }}{{dead link|date=June 2016|bot=medic}}{{cbignore|bot=medic}}</ref><ref>{{cite web|url=http://www.textbooksonline.tn.nic.in/Books/12/Std12-History-EM.pdf |title=Sri Vaikunda Swamigal |accessdate=22 May 2010 |format=Tamilnadu Text book Corporation |work=By the midnineteenth century, Ayyavazhi came to be recognized as a separate religion and spread in the regions of South Travancore and South Tirunelveli. |url-status=dead |archiveurl=https://web.archive.org/web/20091122122127/http://www.textbooksonline.tn.nic.in/Books/12/Std12-History-EM.pdf |archivedate=22 November 2009 }}</ref> journals,<ref>{{cite web|last1=Online|first1=Independent|title=Travel tips for first time Travelers in India|url=http://www.iol.co.za/travel/travel-tips-for-first-time-travellers-to-india-8807613|website=www.iol.co.za}}</ref> and academic researchers.<ref>G. Patrick, ''Religion and Subaltern Agency'', Chapter 5, pp. 120–121. '"it may be concluded that, AV emerged as a 'new and singular' religious phenomenon in that context"''</ref><ref>{{cite book |url= https://books.google.com/?id=ZGlzKB4S8NQC&dq=Samuel+Mateer,+The+Land+of+Charity&cd=1&q=Samuel%20Mateer,%20The%20Land%20of%20Charity|title= The Land of Charity|volume= 3|issue= 74|pages= 424|accessdate=23 January 2008|format= Samuel Mateer|work="this singular people display considerable zeal in the defence and propagation" (This author's view is negative over the 'belief of Ayyavazhi', but this book is cited here only to reflect the then structure of Ayyavazhi on the social and religious ground as viewed by an outsider.)|last1= Mateer|first1= Samuel|year= 1871|bibcode= 1871Natur...3..424J|doi= 10.1038/003424a0}}</ref><ref name= "Historical Dictionary of Shamanism">Graham Harvey and Robert J. Wallis, (2007), ''Historical Dictionary of Shamanism'', {{ISBN|0-8108-5798-7}}, Scarecrow Press, pp. 101</ref><ref>M.C. Raj (2001), ''Dalitology: The Book of the Dalit People'', Ambedkar Resource Centre, Tumkūr, India, p. 422, "The Shanans also started a non-Brahminic religion called Ayya Vazhi." {{ISBN|81-87367-04-0}}</ref> In Indian censuses, however, the majority of its followers declare themselves as [[Hindu]]s. Thus, Ayyavazhi is also considered a [[Hindu denominations|Hindu denomination]].<ref>{{cite web |url= http://www.hinduonnet.com/thehindu/thscrip/print.pl?file=2008040650670200.htm&date=2008/04/06/&prd=th&|title= Tamil Nadu – Nagercoil |accessdate=15 April 2009 |format= Gold ornaments stolen from temple |work=...&nbsp;which was the headquarters of Ayya Vazhi sect, had been decorated with jewels in view of the ongoing festival&nbsp;...}}</ref><ref>R. Ponnu, ''Sri Vaikunda Swamigal and the Struggle for Social Equality in South India'', p. 98</ref><ref>{{cite web|url=http://www.maduraijesuits.org/MNLOCT06.pdf |title=Madurai News Letter |accessdate=23 January 2008 |format=Thozhamai Illam, Kanyakumari |work="Fr. Maria Jeyaraj arranged an inter-faith dialogue at Samithoppu, Kanyakumari, on 'Akila Thirattu Ammanai' and 'Arul Nool', the scriptures of 'Ayya Vazhi', an 'important sect of Hinduism'. The present head of Ayya Vazhi, Sri Bala Prajapathi Adigalar, guided the meeting." |archiveurl=https://web.archive.org/web/20071129185217/http://www.maduraijesuits.org/MNLOCT06.pdf |archivedate=29 November 2007 |url-status=dead}}</ref> Officially (legally), it exists within Hinduism as a Hindu denomination.<ref>{{cite web|title=Ayyavazhi Religion|url=http://www.religious-information.com/ayyavazhi-religion.html|work=religious-information.com|publisher=SBI|accessdate=29 March 2012|format=Web page}}</ref> කෙසේ වෙතත් නිල වශයෙන් (නීත්‍යානුකූලව) එය හින්‍දු ආගමික නිකායක් ලෙස [[හින්දු ආගම|හින්‍දු ආගම]] තුළ පවතී.
අය්‍යාවළී නිකාය, ප්‍රධාන ව, ප්‍රධාන වශයෙන් කේන්‍ද්‍රගත වී ඇත්තේ “අය්‍යා වෛකුන්‍දර්”ගේ ජීවිතය හා දේශනා මත ය. එහි අදහස් හා දර්‍ශනය පදනම් වී ඇත්තේ “අකිලතිරට්ටු අම්මනෛ” සහ “අරුල් නූල්” යන ශුද්‍ධ ග්‍රන්‍ථ මත ය. ඒ අනුව, වෛකුන්‍දර් යනු නාරායනගේ පූර්ණාවතාරයයි. <ref>{{cite book|last1=David|first1=A. Maria|title=Beyond boundaries : Hindu-Christian relationship and basic Christian communities|date=2009|publisher=Indian Society for Promoting Christian Knowledge|location=Delhi|isbn=9788184650013|page=32|edition=First}}</ref> අය්‍යාවළී, හින්‍දු ආගම සමඟ සහ එහි විශ්වාසයන් හා භාවිතයන් පිළිබඳ බොහෝ අදහස් බෙදාගනී, නමුත් එහි යහපත හා නපුර සහ ධර්‍මය පිළිබඳ සංකල්පවල සැලකිය යුතු ලෙස වෙනස්කම් පවතී. අය්‍යාවළී නිකාය, ධර්‍මය කෙරෙහි කේන්‍ද්‍රීය අවධානයක් යොමු කිරීම නිසා එය ධර්‍ම විශ්වාසයක් ලෙස වර්ගීකරණය කර ඇත.
19 වන සියවසේදී අය්‍යාවළී හින්‍දු නිකායක් ලෙස මහජන අවධානයට ලක්‍විය. 19 වන ශතවර්‍ෂයේ ට්‍රැවංකෝරියානු සහ දෙමළ සමාජය තුළ දකුණු ඉන්‍දියානු වැඩවසම් සමාජ ක්‍රමය පුදුමයට පත් කරමින් වෛකුන්‍දර්ගේ ක්‍රියාකාරකම් සහ අනුගාමිකයින්ගේ සංඛ්‍යාව වැඩිවීම තුළින් මහත් විප්ලවයක් ඇති කළේය. එය “නාරායන ගුරු”<ref name= "Selvister:First Reform Movement" /> සහ “රාමලිංග ස්වාමිගල්” ඇතුළු ප්‍රතිසංස්කරණ ව්‍යාපාර ගණනාවක් ආරම්භ කළේය.
"https://si.wikipedia.org/wiki/අය්‍යාවළී" වෙතින් සම්ප්‍රවේශනය කෙරිණි