Ndidi Dike: Difference between revisions
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Dike has had 10 solo exhibitions between 1986 and 2002 and 57 group exhibitions between 1986 and 2005. She has participated in exhibitions in [[Nigeria]], Africa and internationally, including ''Women to Women, Weaving Cultures, Shaping History'' (2000), University Art Gallery, Indiana State University; ''Totems and Signpost'', [[Goethe-Institut|Goethe Institute]], Lagos (solo), 2002 and ''Seven Stories about Modern Art in Africa'' (1995), [[Whitechapel Gallery]], London. Her work is to be found in public and private collections in Nigeria and abroad. |
Dike has had 10 solo exhibitions between 1986 and 2002 and 57 group exhibitions between 1986 and 2005. She has participated in exhibitions in [[Nigeria]], Africa and internationally, including ''Women to Women, Weaving Cultures, Shaping History'' (2000), University Art Gallery, Indiana State University; ''Totems and Signpost'', [[Goethe-Institut|Goethe Institute]], Lagos (solo), 2002 and ''Seven Stories about Modern Art in Africa'' (1995), [[Whitechapel Gallery]], London. Her work is to be found in public and private collections in Nigeria and abroad. |
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Ndidi Dike's most recent solo show "Waka-into-Bondage: The Last ¾ Mile” for CCA (Lagos 2008) was curated by [[Bisi Silva]]. this exhibition was commemorating the 200th anniversary of the abolition of slave trading, that was ignored within the cultural calendar of Nigeria. Through her works in "Waka-into-Bondage", Ndidi Dike is determined to keep alive the memory of the epochal matter that led to the capture, enslavement, killing or death of some 21 million Africans.<ref>Reference from http://www.mynewswatchtimesng.com/ndidi-dike-nigerian-pride-visual-art/ </ref> |
Ndidi Dike's most recent solo show "Waka-into-Bondage: The Last ¾ Mile” for CCA (Lagos 2008) was curated by [[Bisi Silva]]. this exhibition was commemorating the 200th anniversary of the abolition of slave trading, that was ignored within the cultural calendar of Nigeria. Through her works in "Waka-into-Bondage", Ndidi Dike is determined to keep alive the memory of the epochal matter that led to the capture, enslavement, killing or death of some 21 million Africans.<ref>Reference from http://www.mynewswatchtimesng.com/ndidi-dike-nigerian-pride-visual-art/ </ref> |
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In an insightful conversation with curator Bisi Silva about this exhibition, Ndidi Dike said: “I visited Badagry in 2002 to see the slave route through which large numbers of our people were sent to the Americas to work daily, for long hours on plantations under subhuman conditions. During that visit, I knew I was standing face to face with history. Yet, much as I wanted to go back sooner, it only happened in 2007 at which point I knew I wanted to capture in a dramatic visual form this cataclysmic episode in human history. No-one can visit Badagry without being moved by this ignoble part of our history or by the consequences of man’s inhumanity.” Dike’s experimentation with form led to the sculptural offering “Dwellings, Doors and Windows” in which she appropriated harbour pallets; she then broke them down to reconfigure the materials in a manner that evoked the Middle Passage. Blood is a striking motif of the sculpture, and Dike explains: “The blood represents what was shed before, during and after the Trans-Atlantic trade, but also what continues to be shed today.” – <ref>For further reading article on Newswatch Times Nigeria http://www.mynewswatchtimesng.com/ndidi-dike-nigerian-pride-visual-art/ </ref> |
In an insightful conversation with curator Bisi Silva about this exhibition, Ndidi Dike said: “I visited Badagry in 2002 to see the slave route through which large numbers of our people were sent to the Americas to work daily, for long hours on plantations under subhuman conditions. During that visit, I knew I was standing face to face with history. Yet, much as I wanted to go back sooner, it only happened in 2007 at which point I knew I wanted to capture in a dramatic visual form this cataclysmic episode in human history. No-one can visit Badagry without being moved by this ignoble part of our history or by the consequences of man’s inhumanity.” Dike’s experimentation with form led to the sculptural offering “Dwellings, Doors and Windows” in which she appropriated harbour pallets; she then broke them down to reconfigure the materials in a manner that evoked the Middle Passage. Blood is a striking motif of the sculpture, and Dike explains: “The blood represents what was shed before, during and after the Trans-Atlantic trade, but also what continues to be shed today.” – <ref>For further reading article on Newswatch Times Nigeria http://www.mynewswatchtimesng.com/ndidi-dike-nigerian-pride-visual-art/ </ref> |
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Although slavery is no longer legal anywhere in the world,<ref>{{cite web|url=http://www.anti-slaverysociety.addr.com/slavery2.htm |title=AntiSlavery Society |publisher=Anti-slaverysociety.addr.com |accessdate=4 December 2011}}</ref> [[human trafficking]] remains an international problem and an estimated 29.8 million persons are living in illegal slavery today.<ref>{{cite web|url=http://www.globalslaveryindex.org/category/press-release/|title=INAUGURAL GLOBAL SLAVERY INDEX REVEALS MORE THAN 29 MILLION PEOPLE LIVING IN SLAVERY |
Although slavery is no longer legal anywhere in the world,<ref>{{cite web|url=http://www.anti-slaverysociety.addr.com/slavery2.htm |title=AntiSlavery Society |publisher=Anti-slaverysociety.addr.com |accessdate=4 December 2011}}</ref> [[human trafficking]] remains an international problem and an estimated 29.8 million persons are living in illegal slavery today.<ref>{{cite web|url=http://www.globalslaveryindex.org/category/press-release/|title=INAUGURAL GLOBAL SLAVERY INDEX REVEALS MORE THAN 29 MILLION PEOPLE LIVING IN SLAVERY |
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Revision as of 03:45, 15 February 2018
Ndidi Dike is a visual artist working in sculpture and mixed-media painting. She is one of Nigeria's leading female artists.[1]
Biography
Ndidi Dike first became interested in art as a very young child taking art classes in primary school. She completed secondary school in England, further exploring her creativity in interdisciplinary art classes. "I loved the sense of freedom of interpretation, of exploring different media and I always felt a sense of peace during creative processes. I existed in a world of my own."[2] Ndidi Dike graduated from the University of Nigeria, Nsukka, with a Diploma in Music Education (voice), followed by a B.A Fine and Applied Arts in 1984 (major Mixed Media Painting). After her mandatory year in the National Youth Service Dike make the choice of becoming a professional studio artist in her home of Owerri. The artwork she created while in service was the majority of work that she put in her first solo exhibition, titled Mixed Media Expose, 1986. Dike is a member of the Guild of Fine Arts, Nigeria (GFAN), and the Society of Nigerian Artists (SNA).
Exhibitions
Dike has had 10 solo exhibitions between 1986 and 2002 and 57 group exhibitions between 1986 and 2005. She has participated in exhibitions in Nigeria, Africa and internationally, including Women to Women, Weaving Cultures, Shaping History (2000), University Art Gallery, Indiana State University; Totems and Signpost, Goethe Institute, Lagos (solo), 2002 and Seven Stories about Modern Art in Africa (1995), Whitechapel Gallery, London. Her work is to be found in public and private collections in Nigeria and abroad.
Ndidi Dike's most recent solo show "Waka-into-Bondage: The Last ¾ Mile” for CCA (Lagos 2008) was curated by Bisi Silva. this exhibition was commemorating the 200th anniversary of the abolition of slave trading, that was ignored within the cultural calendar of Nigeria. Through her works in "Waka-into-Bondage", Ndidi Dike is determined to keep alive the memory of the epochal matter that led to the capture, enslavement, killing or death of some 21 million Africans.[3]
In an insightful conversation with curator Bisi Silva about this exhibition, Ndidi Dike said: “I visited Badagry in 2002 to see the slave route through which large numbers of our people were sent to the Americas to work daily, for long hours on plantations under subhuman conditions. During that visit, I knew I was standing face to face with history. Yet, much as I wanted to go back sooner, it only happened in 2007 at which point I knew I wanted to capture in a dramatic visual form this cataclysmic episode in human history. No-one can visit Badagry without being moved by this ignoble part of our history or by the consequences of man’s inhumanity.” Dike’s experimentation with form led to the sculptural offering “Dwellings, Doors and Windows” in which she appropriated harbour pallets; she then broke them down to reconfigure the materials in a manner that evoked the Middle Passage. Blood is a striking motif of the sculpture, and Dike explains: “The blood represents what was shed before, during and after the Trans-Atlantic trade, but also what continues to be shed today.” – [4]
Although slavery is no longer legal anywhere in the world,[5] human trafficking remains an international problem and an estimated 29.8 million persons are living in illegal slavery today.[6] In modern times, the trading of children has been reported in modern Nigeria.
Ndidi Dike announced in an interview after her last exhibition that she would like to further explore this issue in her future works: "As I stated earlier, slave trading may have been abolished by the British parliament 200 years ago, but it is still in practice in certain countries. There are so many countries where the condition of the Black people leaves much to be desired. These new forms of slavery are not yet captured in the current works. I hope to reflect them soon in another set of works."[7]
Bibliography
- Olu Oguibe, Savannah Gallery of Modern African Art, Savannah Gallery of Modern African Art : 8 African Women Artists – Savannah Gallery of Modern African Art, London, 1993.
- Catherine King : Views of Difference: Different Views of Art – Yale University Press in association with the Open University, 1999. ISBN 0-300-07764-5
References
- ^ "Nigeria: Tapestry of Life – the New Side of Ndidi Dike's Art". Vanguard (Lagos). 17 April 2008. Retrieved 24 October 2008.
- ^ Dike, Ndidi. "About Me". Retrieved 31 July 2013.
- ^ Reference from "Archived copy". Archived from the original on 25 November 2015. Retrieved 7 March 2015.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help)CS1 maint: archived copy as title (link) - ^ For further reading article on Newswatch Times Nigeria "Archived copy". Archived from the original on 25 November 2015. Retrieved 7 March 2015.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help)CS1 maint: archived copy as title (link) - ^ "AntiSlavery Society". Anti-slaverysociety.addr.com. Retrieved 4 December 2011.
- ^ "INAUGURAL GLOBAL SLAVERY INDEX REVEALS MORE THAN 29 MILLION PEOPLE LIVING IN SLAVERY". Global Slavery Index 2013. 4 October 2013. Retrieved 17 October 2013.
- ^ For further reading interview on popular Nigerian arts blog http://eyinjuodu.blogspot.de/2008/02/what-fasholas-lagos-is-missing-in-waka.html